On the Feast of Christ the King I was reading in the Hours the Passion where Jesus prayed while He was in prison. I've read it many times before but this was the first time this prayer struck home with me. It was while He was completely confined and seemingly powerless that He began His true conquest to establish the dominant reign of His Kingship.
“Holy Father, I give You thanks for all I have suffered and for all that is left for Me to suffer. And just as this dawn calls the day and the day makes the sun rise, so may the Dawn of Grace arise in all hearts; and as daylight rises, may I, Divine Sun, rise in all hearts and Reign over all. Do you see these souls, O Father? I want to answer You for all of them, for their thoughts, words, works and steps—at the cost of my Blood and death.”
The Twenty-four Hours of the Passion, Jesus in Prison
The Bible refers to Jesus as being the King of kings, the Lord of lords, but do we really understand what that means. Before becoming familiar with the Volumes of the Divine Will written by Lusia Piccarreta I had a very different understanding of this. I imagined Him to be the King over all nations, rulers and people in power but that is where my understanding ended.
to obey the commands of God without fault or failure until the appearance of our Lord Jesus Christ, which he will make manifest at the proper time—he who is the blessed and only ruler of all, the King of kings and the Lord of lords. He alone is immortal and dwells in unapproachable light. No one has seen him or is able to do so. To him be honor and everlasting power. Amen.
1Tim 6: 14-16
These have one design: and their strength and power they shall deliver to the beast. These shall fight with the Lamb, and the Lamb shall overcome them, because he is Lord of lords, and King of kings, and they that are with him are called, and elect, and faithful.
Revelation 17:13-14
And out of his mouth proceedeth a sharp two edged sword; that with it he may strike the nations. And he shall rule them with a rod of iron; and he treadeth the winepress of the fierceness of the wrath of God the Almighty. And he hath on his garment, and on his thigh written: KING OF KINGS, AND LORD OF LORDS.
Revelation 19:15-16
Jesus tells Luisa that the Church honors Him as Christ the King. This is the prelude to His Kingdom of the Divine Will because if He is King then He must also have His Kingdom and His worthy people.
I was thinking about today’s Feast – that is, the Feast of Christ the King; and my sweet Jesus, moving in my interior, told me: “My daughter, the Church does nothing but intuitively grasp what She must know on my Divine Will and how Its Kingdom must come. Therefore, this Feast is the prelude of the Kingdom of my Divine Fiat. Indeed, the Church is doing nothing other than honoring my Humanity with those titles which, by right, are due to It; and when She has given Me all the honors that befit Me, She will move on to honor and to institute the Feast to the Kingdom of my Divine Will, by which my Humanity was animated. The Church proceeds step by step, and now She institutes the Feast to my Heart, now She consecrates the century, in all solemnity, to Christ the Redeemer, and now She moves on, with greater solemnity, to institute the Feast to Christ the King. Christ the King means that He must have His Kingdom, He must have peoples worthy of such a King. And who will ever be able to form for Me this Kingdom if not my Will? Then, yes, will I be able to say: ‘I have my people – my Fiat has formed it for Me.’ Oh! if the leaders of the Church knew what I have manifested to you about my Divine Will, what I want to do, Its great prodigies, my yearnings, my sorrowful heartbeats, my anguishing sighs, for I want my Will to reign, to make everyone happy, to restore the human family - they would feel that in this Feast of Christ the King is nothing other than the secret echo of my Heart which, echoing in them, without their knowing it, has them institute for Me the Feast of Christ the King in order to call their attention and reflection. ‘Christ the King…. And His true people – where are they?’ And they would say: ‘Let us hasten to make His Divine Will known; let us let It reign, that we may give a people to Christ the King, whom we have called so. Otherwise, we have honored Him with words, but not with facts’.”
Vol. 25, October 28, 1928
All of Creation recognized Jesus as their true and rightful King while He was on the earth because of the Divine Will reigning in Him. They cried at His death and as He departed from the earth they returned, in mourning, to their sepulchral silence. They wait for the day when someone, again, with the light of the Divine Will reigning within himself, as a new king, would lend them his voice to again resound in Creation and renew their feast.
“My daughter, you must know that as long as my Humanity remained on earth, and as long as the Sovereign Queen also was there, there was no solitude nor sepulchral silence in the Creation, because by virtue of the light of the Divine Will, wherever this Will was It spread as light, and diffusing in everything, It multiplied in all created things, and everywhere my act was repeated – because one was the Will. This is so true, that the Creation gave sensible signs both at my birth, and even more so at my death, to the point that the sun became dark, the stones split, the earth trembled, as if all were crying for their Creator, for their King. They cried for the One who had kept them in feast, who had broken their solitude and sepulchral silence; and, all feeling the bitterness of such a hard privation, they gave signs of sorrow and crying, and returned once again to the mourning of their solitude and silence. In fact, as I departed from the earth, the One who, in the light of my Will, emitted the voice which, forming the echo, rendered the Creation speaking and operating, was no longer there. It happened as to those metal instruments which, with artfulness, enclose the voice of one who speaks or sings: the instrument speaks, sings, cries, laughs, but this happens by virtue of the echo of the voice that has spoken; however, if the intelligence that produces that singing is taken away, the instrument remains mute. More so, since I did not come upon earth for the Creation, but I came for man, and therefore everything I did – pains, prayers, moans, sighs… – I left for the good of souls as more than a new Creation. In fact, since everything I did was done by virtue of my creative power, everything is in the act of saving man.
“In addition to this, Creation was made for man – in It he was to be the king of all created things. But by withdrawing from my Divine Will, man lost the regime, the dominion, nor could he form laws in the Kingdom of Creation as is usual with a king when he possesses a kingdom. In fact, having lost the unity of the light of my Will, he was no longer able to rule, he had no more strength of dominion, his laws had no value; Creation was for him like a people that rebels against the king and makes of him its laughing-stock. And this is why my Humanity was immediately recognized by the whole Creation as Its King – because It felt in Me the strength of the union of one single Will. But as I departed, It remained without King again, enclosed in Its silence, waiting again for someone who, in the Kingdom of my Will, would emit his voice to let It resound in it. But do you know who she is who will put all Creation in feast once again – the one who will form Its echo and will render It speaking again? It is you, my daughter, who will take back the dominion, the regime, in the Kingdom of my Will. Therefore, be attentive, and let your flight in my Volition be continuous….”
Vol. 19, July 29, 1926
Man was created to be king, before sinning Adam was such a complex of love of God that there was not one fiber that was not filled with love toward God. Before the fall Adam felt the life of his Creator alive and palpating within his own heart and the Divine Will reigned and extended His Kingdom in him.
I arrived at the point of the Creation of man, and I thought to myself with how much love could the Lord love innocent Adam, before sinning. And my beloved Jesus surprising me said to me:
“My daughter, love Me for how much it is possible for a creature. He was a complex of love, not even a fiber was empty of love toward his Creator, he felt the life of his Creator alive palpating in his heart, indeed true love calls in every instant He whom it loves and giving him with its love, its life, it re-takes for its own life He whom it loves. Now loving my Divine Will He finds Himself in the creature, he facilitates his regime, nothing opposes itself to his dominion, his noble post is as dominant King, he forms his longed for kingdom in her. When the creature loves Me how much more she can, not one void of God can one find in her, rather with her love she encloses Me in the center of her soul, in a way that I can not go out, nor can I free myself from her, and if I might be able to go out, that which I can never do, she would come after Me, without being able neither I, nor she to separate from each other, because the love is (the) same. Therefore who loves Me indeed can say: I have conquered He who has created Me, I have Him inside me, I possess Him, He is all mine, no one can take Him away from me.
Vol. 33, November 24, 1935
Man was created as king in that there were no restrictions placed on him in how much he could act and grow. Man was to be the king of Creation. This was because man was created to be the seat and center of God's dominant and working Will where God would live in him as the King of kings. So all of God's goal is to bring man back into his kingship in order to resume His life in him. A life where God poured forth all His Love and bound Himself intimately with man's breath, heartbeat, motion, acts, glances to be with him and to have him with Himself indivisible forever loving each other in the eternal embrace of His Will. All was done for Love but still some deny this love of their God.
“Behold therefore the great diversity that our Supreme Being held in creating the sky, the sun, the earth and so on, from that of creating man. In created things he put forth an enough, in a way that they can neither grow nor decrease, although he put there all our sumptuousness, beauty and magnificence of the works gone forth from our creative hands. Instead in creating man, having to hold our seat in him and hence our dominant and working Will, he didn’t put forth an enough; no, but he gave (man) the virtue to do a multiplicity of works, of steps, of words, one different from the other. Our Will in man would remain impeded if it might not give him the virtue to always do new works, [making him] not subject to do one work alone, to say the same word, to move his steps over a single way. He was created by us as king of the creation, because his Creator having to live in him, the King of the kings, it was just that he who formed the residence to our Divine Being should be the little king who should dominate the same things created by us; and he himself for our love should hold the power to do not one work alone but many works, new sciences, in order to be able to begin new things, also in order to do honor to He who lives inside him, and who holding himself back with him in familiar conversation, taught him so many beautiful things to do and to say. Therefore our love in creating man was insuperable, but so much so that it should overwhelm all the centuries in order to give love and to ask love and to form in him the Kingdom of our Divine Will. We don’t have other goal over creatures nor other sacrifice, if not that they do our Will and this in order to give him the right of king over himself and created things, and in order to be able to live in him, with the decorum and honor of ours, that belongs to our citadel and palace.”
Vol. 30, December 14, 1931
When in everything the Creation was completed, we created man, but before creating him listen to the story of our love toward Him. Our adorable Majesty had established to construct man king of all the Creation, to give him the dominion over everything and to make him master over all our works, but in order to say true king with deeds, not with words, he had to possess in him(self) all that which we had scattered in the Creation. So that in order to be king of the sky, of the sun, of the wind, of the sea and of everything, he had to possess inside of himself a Sky, a sun, and so on, in a way that the Creation should reflect in him, and he should possess the same qualities, to reflect in the Creation and to master it. In fact, if he might not have an eye full of sight, how could he enjoy the light of the Sun and take of it when he might want some? If he might not have feet and hands in order to cross the earth and take that which the earth produces, how could he call himself king of the earth? If he might not have the respiratory organ in order to breathe the air, how could he make use of it? And thus with all the rest. Hence before creating man we looked at the whole Creation in our emphasis of love and we exclaimed: how very beautiful are our works, but among all the most beautiful we will make man, we will centralize everything in him, in a way that we will find the Creation outside and inside of him. And as we went molding him, thus we enclosed in him the Sky of reason, the sun of intelligence, the rapidity of the wind in the thought, the extension of the space, the fortitude, the empire in the will, the motion in the soul in which we contained the sea of graces, the celestial air of our love and all the senses of the body, as the most beautiful flowering. Oh! Man how very beautiful you are, but not content with this we put in him the great Sun of our Will, and giving him the great gift of the word, so that he might with deeds and with words be the eloquent narrator of his Creator, it was our image with which We delighted ourselves to enrich him with our most beautiful qualities.
“But not content with of all this, we were taken with love so exuberant toward him, that our immensity involved him anywhere, everywhere, and in every instant, our omniclairvoyance looked at him in every thing and even in the fibers of his heart our Power sustained him, bringing him everywhere in our Paternal arms; our life, our motion, palpated in his heartbeat, breathed in his breath, worked in his hands, walked in his feet, and arrived to make himself footstool even under his steps; our Fatherly goodness in order to hold this dear son of ours secure, put forth (the) conditions that he could not be separated from Us, nor We from him. What else couldn’t we do and didn’t we do? Behold therefore we love him so much, because he cost us much, we disbursed for him our love, our power, our Will and we put in attitude our infinite Wisdom, and we didn’t want other than he might love Us, and that freely he might live in all in our Will and might recognize how much we have loved him and done for him. These our loving pretensions, who (so) cruel will want to deny them? But alas! There is unfortunately some who denies them and forms there his sorrowful notes in our love. Therefore be attentive and your flight in our Will be continuous.”
Vol. 33, August 5, 1934
God created man in order to reign in him, sustain him and keep him safe. Man was a Kingdom of God and each new creature was to be a new Kingdom for God. The command in the garden, to not eat of the fruit from one tree, was meant to be the sacrifice needed to be able to bind man's will with God's, giving man the right to reign, and to take possession of God's Will, power, wisdom and goodness. With the fall of man all this ended and instead of a holy and Divine Kingdom, man raised up a kingdom of vices, miseries and disasters, setting up a throne within himself to idolize himself. Jesus took on a Humanity, enclosing all of Creation in It, binding the human will to the Divine Will so that He might embrace all Creation and all acts in order to bind them and everyone to Himself in triumph and unity.
“My daughter, in creating the first man I gave start to the creation of mankind; and after I formed his body, with my omnipotent breath I infused in him the soul. And with another breath of mine, I could say, I infused Myself in the depth of man in order to sustain him, dominate him and keep him safe. So, that man formed a kingdom for Me, in which I, as King, was to extend my boundaries. My joy reached the summit in seeing, in this man, the generation, almost endless, of many other beings which would provide Me with as many other kingdoms for as many creatures as would come to the light, in whom I was to reign and expand my divine boundaries. And all the good of the other kingdoms was to overflow for the glory and honor of the first kingdom, which was to be the head of the others and as though the prime act of Creation. But as man withdrew from my Will, my kingdom and his ended; not only this, but he trampled Me, and placed himself to reign in my place, idolizing himself and forming the reign of vices, of miseries, of disasters. My joy died at birth and turned into sorrow. See, all evil was in his withdrawal from my Will.
Our love did not stop; I did not want to be the isolated God – no. Therefore I wanted to descend from Heaven taking on a Humanity similar to the first man. I enclosed all of Creation in It; I bound the human will of this Humanity to the Divine Will, so that this human will, embracing all Creation and all of their acts within the Divine Will, might bring It to my throne as triumphant over all human acts, which had been changed by it into acts of Divine Will. With this, the human will took possession of the Divine Will, and the Divine took possession of the human – one lording over the other. In fact, when one being forms one single thing with another being, if one is lord, the other too becomes lord as though naturally. The only reason for which I had commanded man to abstain from the fruit prohibited by Me was this: I wanted an act of sacrifice of his will in Mine, so that through this sacrifice, binding his human will within Mine, he might take possession of my Will, and I of his, and both might reign with the same power, wisdom and goodness. In nothing I wanted him dissimilar from Me; he was a birth from Me - he was my son; and what father does not love that his son be rich and happy as he is? More so for Me, Celestial Father, who would lose nothing in rendering this son of mine rich, happy and reigning like Me.
Vol. 14, September 9, 1922
God's love overflowed in the creation of man and He gifted man with the dominion of all of Creation so that he might be king similar to Himself. When man withdrew from the Divine Will he lost the imprint of royalty and the insignia of king but God does not change His course and He continues on to the fulfillment of His Will. Putting everything aside He re-poured Himself out in huge waves first over one creature, the Virgin Mary. Renewing the creation of the first man in her. She did not reject Him but preserved the life of His Will within herself becoming Queen. Now again He re-pours Himself over the next creature, not being satisfied with only one Queen. He makes this one the foundation of the Kingdom of His Will in order to call the retinue of His other children who will also be kings and queens.
What a solemn time, what an unforgettable point, what ardor of love was the creation of man. All of Our divine qualities overflowed outside and celebrated his creation; and as the fulfillment of Our feast, joy and happiness, shaken by Our own love, We looked at the machine of the whole universe and We gave him everything as gift, constituting him king of all created things, so as to be able to say, to Ourselves and to him: ‘Dominating Kings are We - king and dominating is the work of Our hands, the dear son delivered in the outpouring of Our love.’ It would have been unseemly and not decorous for Us to make of Our son a servant dissimilar to Us in likeness and in dominion. Would it perhaps not be unseemly and unworthy of a king to make of his son a vile servant, putting him out of his royal palace, in a poor hovel? This king would deserve the blame of all and would be held, not as father and king, but as a tyrant. Much more so, since Our newborn came out from within the depths of Our divine love, and therefore We wanted the decorum and the imprint of royalty in Our work.
Now, this love of Ours was broken by man; and by withdrawing from Our Divine Will, he himself removed from himself the imprint of royalty and the insignia of king. However, on Our part nothing changed, and We persisted in Our Will of making of the work of Our hands the son king, not servant. And therefore, in the whole history of Creation, We now come back to storm It, and to the fulfillment of Our Will, and We call one from their stock; and putting everyone aside, as if no one else existed, We renew the solemnity of the creation of the first man. The ardor of Our love forms huge waves and makes Us see everything as love; and placing this creature in the midst of these waves, even though Our all-seeingness sees everything, We put everything aside, and with this one We renew the great prodigy of the first act of Creation.
We did so with the Sovereign Queen; and since She did not break Our love and preserved the life of Our Will within Herself, She has the title and the right of Queen. Oh! how Our love rejoices and makes feast in seeing in Her the first Queen of the work of Our creative hands. But Our love is not content with having only one Queen, nor was this Our Will in Creation; and therefore, pouring itself out very strongly and releasing its contained waves, our love calls this creature, and centralizes in her the whole work of Creation; it pours upon her like pouring rain, it overflows with its divine qualities, in order to have the second daughter Queen, to make her form the foundations of the Kingdom of Our Will, so as to be able to have the retinue of Our children – all kings and queens.
Vol. 23, January 13, 1928
Jesus is the Creator and Dominator of all Creation and He wants to give this dominion to the daughter who lives in the Divine Will. As He is King He wants her to be queen and to dominate with Him in the preservation of all things. When creatures act without Jesus it only leads to ruin and confusion, which He permits so that they may learn what happens when they act without Him.
The following day He carried me outside of myself, and made me see all created things; and not only was Jesus their Creator and Dominator, but from Him came also the life of the preservation of all things. The current of the creative power was in continuous relations with them, and if it were missing, all things would resolve into nothing. Then, my sweet Jesus told me:
“To the daughter of my Will I want to give supremacy over everything. My dominion and hers must be one. If I am King, she must be Queen; and if I gave you knowledge of everything, it is because I want that you not only know my dominions, but that you dominate with Me and concur in the preservation of all created things. Just as my Will extends from Me over all, so do I want It to extend from you.”
Then He made me notice a point of the world from which black smoke was coming out.
And He: “See, over there are statesmen who want to decide the lots of the kingdoms, but they do it without Me, and where I am not present, there cannot be light. They have nothing but the smoke of their passions which blinds them more. Therefore, they will come up with nothing good. It will only serve them to embitter one another and cause graver consequences. Poor peoples, led by blind and interested men! These men will be pointed to as the laughingstock of history, good only at bringing ruin and confusion. But, let us withdraw, let us leave them at their own mercy, that they may know what it means to do things without Me.”
Vol. 14, April 17, 1922
Jesus is King and His desire is to make His beloved ones kings similar to Himself but He must do this little by little.
You must know that I acted with you as a King who begins to love a friend, who is very dissimilar from Him in status; but His love is so great, that He has decided to make him similar to Himself. Now, this King cannot do everything at once and render His friend like Himself; rather, He does it little by little. First He prepares a royal palace for him, similar to His own; then He sends the adornments to adorn the royal palace. He forms a little army for him; then He gives him half of His Kingdom, so as to be able to say: ‘What you possess, I possess. King am I - king are you’. However, each time the King would give him His gifts, He would look at his faithfulness; and giving the gift would be for Him an occasion for new contentment, greater glory and honor for Himself, and a new feast. If the King had wanted to give to his friend, all at once, that which He has given him little by little, He would have embarrassed His friend, because he was not trained to be able to dominate. But, little by little, through his faithfulness, he has been instructed, so everything is easy for him.
“So I did with you. Having chosen you in a special way to live in the height of my Will, I have instructed you little by little, making It known to you. And as I kept making It known to you, I enlarged your capacity, preparing it for another greater knowledge; and every time I manifest to you one value, one effect of my Will, I feel a greater contentment, and together with Heaven I make feast. Now, as these truths of mine go out, you double my contentments and my feasts. Therefore, let Me do - and you, plunge yourself more into my Will.”
Vol. 13, September 2, 1921
Jesus prayed for the return of His reign, the Kingdom of the Divine Will, while He was imprisoned. With the crowning of thorns there was multiple purposes, including the return of man's kingship. The head rules over the body uniting it with all it's members and soul. It directs all of it's actions. Jesus was crowned with thorns in order to re-give to man his dominion over himself freeing him from the slavery of sin and returning to him the crown of his glory and the insignia of his kingship. Jesus set the example for all of us that virtue and self control can only be achieved through mortification and sacrifice. This crown also showed that Jesus is the true and only King of each of us and where He reigns there is true peace.
“My daughter, this crowning of thorns contains many meanings, and as much as I may speak, there is always much left to be said. In fact, the reason why my head wanted to be honored by having, not a general share, but its distinct and special portion of suffering, and its own shedding of blood, almost competing with the body - is almost incomprehensible to the created mind. The reason is that it is the head that unites the whole body and all of the soul, in such a way that, without the head, the body is nothing; so much so, that one can live without the other members, but it is impossible to live without the head, because it is the essential part of the whole of man. In fact, if the body sins or does good, it is the head that directs it, since the body is nothing other than an instrument. Therefore, since my head was to give back regime and dominion to men, and earn for them that new heavens of graces and new worlds of truths might enter the human minds, rejecting the new hells of sins because of which men reach the point of rendering themselves vile slaves of vile passions; wanting to crown the whole human family with glory, with honor and with decorum, I wanted to crown and honor my Humanity first, though with a most painful crown of thorns, symbol of the immortal crown which I was giving back to creatures, taken away by sin.
In addition, the crown of thorns means that there is no glory and honor without thorns; that there can never be dominion over passions and acquisition of virtues without feeling oneself being pricked deep in one’s flesh and spirit, and that true reigning is in mastering oneself by the pricks of mortification and of sacrifice.
Moreover, these thorns signified that I am the true and only King, and only one who constitutes Me King of her heart enjoys peace and happiness, and I constitute her queen of my own Kingdom. So, all those rivulets of blood which poured from my head were many little streams which bound the human intelligence to the knowledge of my sovereignty over them.”
Vol. 5, October 12, 1903
When we acknowledge Jesus as the King of kings and Lord of lords we give Him the justice which is His due and the right to reign within us directing and dominating everything.
...blessed Jesus came for just a little, in the act of ruling and dominating everything, and of reigning with the crown of King on His head and with the scepter of command in His hand. While I was seeing Him in this position, He told me (though in Latin, but I will say it according to what I understood): “My daughter, I am the Ruler of kings and the Lord of lords. To Me alone is this right of justice due, which the creature owes Me; and by not giving it to Me, she denies Me as Creator and Master of everything.” While saying this, He seemed to take the world in His hand and turn it upside down, so that creatures would submit to His regime and dominion. At the same time I could also see how the Lord ruled and dominated my soul, with such mastery that I felt all submerged in Him. From Him came the regime of my mind, of my affections, of my desires; many electric wires passed between me and Him, through which He directed and dominated everything.
Vol. 6, August 5, 1904
Jesus said that only through sacrifice and mortification can one acquire virtues and true mastery over oneself. In His passion He subjected Himself to complete humiliation as Pilate presented Him to the people in order to make everyone understand that it is virtue alone which makes man king of himself.
“Today is the Day of the Palms in which I was proclaimed King. All must aspire to a kingdom, but in order to acquire the eternal kingdom it is necessary for the creature to acquire the regime of herself through the dominion of her passions. The only means is suffering, because suffering is reigning; that is, through patience, man puts himself in his place, becoming king of himself and of the eternal kingdom.”
Vol. 6, April 16, 1905
“My child, come into these bound arms of Mine, place your head on My chest, and you will see pains more intense and bitter, because what you see on the outside of My Humanity is nothing but the outpouring of My Interior Pains. Pay attention to the beats of My Heart, and you will hear that I repair for the injustices of those who command, for the oppressions against the poor and the innocents subordinated to kings, for the pride of those who, in order to preserve dignities, positions, riches, do not hesitate to break any law and to harm their neighbor, closing their eyes to the Light of Truth. With these thorns I want to shatter the spirit of pride of their lordships; and with the holes that they form in My Head, I want to open My way into their minds, in order to reorder all things in them, according to the Light of Truth. By remaining so humiliated before this unjust judge, I want to make everyone understand that only virtue is what constitutes man king of himself; and I teach to those who command, that virtue alone, united to upright knowledge, is worthy and capable of governing and ruling others, while all other dignities, without virtue, are dangerous and deplorable things. My child, echo My Reparations, and continue to be attentive to My pains.”
The Twenty-four Hours of the Passion, Jesus is crowned with thorns. Presented to the people: “Ecce Homo!” Jesus is condemned to death.
Jesus wanted to explain to Pilate more about the truth of His Kingdom and His Kingship but Pilate didn't listen or give Him the chance. If He had been able to Jesus wanted to tell him how one's Kingdom is not what one possesses outside of oneself but consists in what is within oneself. Jesus' Kingdom consists of His wounds, thorns, the Cross, which are as rooms for His people to dwell inside of where they will be defended, their thirst quenched by His Blood and their hunger satisfied with His Flesh, so that only in His Kingdom is there true life. Each person should recognize their own kingdom in each pain and suffering. That this kingdom of theirs is eternal and divine similar to Jesus'.
when Pilate asked Me whether I was a king, I answered: ‘My Kingdom is not of this world, for if It were of this world, millions of legions of Angels would defend Me’. And Pilate, in seeing Me so poor, humiliated, despised, was surprised, and said with greater emphasis: ‘What? You are a king?’ And I, with firmness, answered him and all those who are in his position: ‘I am King, and I have come into the world to teach the truth. And the truth is that it is not the positions, the kingdoms, the dignities or the right of command that make man reign, that ennoble him, that raise him above all. On the contrary, these things are slaveries, miseries, which make him serve vile passions and unjust men, while he too commits many unjust acts that disennoble him, cast him into mud, and draw the hatred of his subordinates upon him. So, riches are slaveries, positions are swords, by which many are killed or wounded. True reigning is virtue, the stripping of everything, to sacrifice oneself for all, to submit oneself to all. This is the true reigning that binds all, and makes one loved by all. Therefore, my Kingdom will have no end, while yours is near to perishing.’ And, in my Will, I made these words reach the ear of all those who are in positions of authority, to let them know the great danger they are in, and to put on guard those who aspire to positions, to dignities, to command.”
Vol. 15, December 1, 1922
Pilate asked Me: “Are you a king? And where is your kingdom?”, I wanted to give another sublime lesson by saying: “I am King”. And I wanted to say: “But do you know what my Kingdom is? My Kingdom is my pains, my Blood, my virtues. This is the true Kingdom which I possess, not outside of Me, but within Me. What one possesses on the outside is not a true kingdom, nor a safe dominion, because that which is not inside of man can be taken away, usurped, and he will be forced to leave it. But that which he has inside, no one will be able to take away from him - its dominion will be eternal within him. The characteristics of my Kingdom are my wounds, the thorns, the Cross. In It I do not act like the other kings who make their peoples live outside of them, unsafe, and eventually, even starving. Not I - I call my peoples to dwell inside the rooms of my wounds, fortified and defended by my pains, their thirst quenched by my Blood, their hunger satisfied by my Flesh. This alone is true reigning; all other reigns are reigns of slavery, of dangers and of death, while in my Kingdom there is true life.
How many sublime teachings, how many profound mysteries in my words. Each soul should say to herself, in pains and in sufferings, in humiliations and in abandonments by all, and in practicing true virtues: ‘This is my kingdom, which is not subject to perishing. No one can take it away from me or touch it. On the contrary, my kingdom is eternal and divine, similar to that of my sweet Jesus. My sufferings and pains certify it for me and render the kingdom more fortified and fierce, in such a way that, in the face of my great strength, no one will be able to wage battle against me.’ This is the Kingdom of peace, to which all my children should aspire.”
Vol. 15, July 5, 1923
Jesus is the King of sorrows who centralized everything within Himself in order to hold primacy over all. His Mother became the first Queen of sorrows by partaking in the reverberations of Jesus' sorrows. But it was not the sorrows themselves that made her Queen but the Divine Fiat which was braided with them, making Himself life of each act and sorrow. She gave no resistance to God's work of placing in her pierced Heart whatever sorrow He wanted, the degree and the amount. So it will be for those who follow this life in the Divine Fiat, they will be kings and queens where Jesus will reflect the reverberations of His sorrows and of His Life in them. This is true dominion which gives complete glory. The transformation of human into divine.
“My daughter, I was the first King of sorrows, and being Man and God, I had to centralize everything within Me in order to have primacy over everything, even over sorrows. Those of my Mama were nothing other than the reverberations of mine which, being reflected in Her, made Her share in all my sorrows which, piercing Her, filled Her with such bitterness and pain that She felt Herself dying at each reverberation of my sorrows. But love sustained Her and gave Her life again. Therefore, not only for honor, but also by right of justice, She was the first Queen of the immense sea of Her sorrows.” While He was saying this, I seemed to see my Mama in front of Jesus, and everything that Jesus contained, the sorrows and the piercings of that Most Holy Heart, were reflected in the Heart of the sorrowful Queen. At those reflections, many swords formed in the Heart of the pierced Mama; and these swords were marked by a Fiat of light, in which She remained circumfused, in the midst of so many Fiats of most refulgent light which gave Her so much glory that there are no words to narrate it.
Then, Jesus continued, saying: “It was not the sorrows that constituted my Mama as Queen and made Her shine with so much glory, but it was my omnipotent Fiat, which was braided to Her every act and sorrow, and constituted Itself life of each of Her sorrows. So, my Fiat was the first act that formed the sword, giving Her the intensity of pain that It wanted. My Fiat could place all the sorrows It wanted in that pierced Heart, adding piercings upon piercings, pains upon pains, without a shadow of the slightest resistance. On the contrary, She felt honored that my Fiat would constitute Itself life of even a heartbeat of Hers; and my Fiat gave Her complete glory and constituted Her true and legitimate Queen.
Now, who will be the souls in whom I can reflect the reverberations of my sorrows and of my very Life? Those who will have my Fiat as life. This Fiat will make them absorb my reflections, and I will be generous in sharing with them that which my Will operates in Me. Therefore, in my Will do I await souls, to give them the true dominion and the complete glory of each act and pain that they may suffer. The operating and suffering outside of my Will I do not recognize; I could say: ‘I have nothing to give you; what is the will that animated you in doing and suffering this? Get your reward from that one.’ Many times, doing good or suffering, if my Will is not present in them, can be miserable slaveries which degenerate into passions, while it is my Will alone that gives true dominion, true virtues, true glory, such as to transform the human into divine.”
Vol. 15, March 23, 1923
Luisa's ideal is the same as Jesus'. It is to have all of her acts proceed from, be nourished and raised by and their life formed in the Divine Will. It took many long years of sufferings, pains and privations that were battles for her to reach this point. It's the point where both she and Jesus are triumphant conquerors of the Kingdom of the Divine Will and although Luisa is little she will always be a queen as she is the daughter of the great King. As such she takes possession of all of Creation, Redemption and Heaven.
“My daughter, tell Me, what about your ideal, your purpose – what is it?” And I: ‘My love, Jesus, my ideal is to fulfill your Will, and all my purpose is to reach the point at which no thought, word, heartbeat and work of mine may ever go out of the Kingdom of your Supreme Will; even more, in It may they be conceived, nourished, raised and form their life, and if needed, also their death, though I know that in your Will no act dies, but once it is born it lives eternally. So, it is the Kingdom of your Will in my poor soul that I long for, and this is all my ideal and my primary and ultimate purpose.’ And Jesus, all love and making feast, added:
“My daughter, so, my ideal and yours are one, and therefore one is our purpose. Brava, brava, the little daughter of my Will! And since your ideal and mine are one, you too have sustained the battle of long years to conquer the Kingdom of my Will. You had to endure pains, privations, and have been even a prisoner in your little room, bound to your little bed, to conquer that Kingdom so much wanted and longed for by Me and by you. It cost much to both of us, and now we are both triumphant and conquerors. So, you too are the little queen in the Kingdom of my Will, and even though little, you are always queen because you are the daughter of the great King - of our Celestial Father. Therefore, as conqueror of a Kingdom so great, take possession of all Creation, of all Redemption and of all Heaven – everything is yours, because your rights of possession extend wherever my Will reigns as whole and permanent. All are waiting for you to give you the honors that befit your victory.
Vol. 19, June 20, 1926
This promise extends to us as well as Jesus states that the children of the Kingdom of the Divine Will will all be kings and queens, members of the divine family enclosing all of Creation within themselves and having the true resemblance and physiognomy of God the Father.
What a beautiful Kingdom It will be – a Kingdom of light, of infinite riches, a Kingdom of perfect sanctity and of dominion. Our children of this Kingdom will all be kings and queens; they will all be members of the divine and royal family. They will enclose all Creation within themselves; they will have the resemblance, the physiognomy of Our Celestial Father, and therefore will be the fulfillment of Our glory and the crown of Our head.”
Vol. 20, November 4, 1926
And in this light of the Divine Will the following Bible passage now becomes radiantly clear.
the Father has bestowed on us,
enabling us to be called the children of God,
and that is what we are.
If the world does not recognize us,
that is because it did not know him.
Beloved,
we are God’s children now.
What we shall be
has not yet been revealed.
However, we do know that when he appears
we shall be like him,
for we shall see him as he really is.
Everyone who has this hope in him
keeps himself pure,
just as he is pure.
1John 3:1-3
we are God’s children now.
What we shall be
has not yet been revealed.
However, we do know that when he appears
we shall be like him,
for we shall see him as he really is.
Everyone who has this hope in him
keeps himself pure,
just as he is pure.
1John 3:1-3
Now only those who have the royal blood of the Divine Will flowing within them have the inherent right to ask for the Kingdom and to aspire to the rights of king. Those who do their own will reduce themselves to the level of servants.
My daughter, who can aspire to have the right to be king, if not a son of king? Even more, everyone sees in him the right that the kingdom will be his. But if they see a servant, a peasant, aspiring to it, who does not belong to the royal family and says that he has the right to be king and that the kingdom will be his, this one is considered insane and he deserves all mockeries. In the same way, one who wanted to ask for my Kingdom, but my Holy Will did not reign in him, being in the condition of a servant, does not have the right to ask for my Kingdom. And if he asks for It, it is without right, and a simple way of speaking. Now, suppose that a king had, as his children, hundreds – thousands of children, all belonging, legitimately, to his royal family. Do all of them not have the right to occupy noble positions - not unseemly to their status; and to say: ‘The kingdom of our father is our kingdom, because we carry his royal blood in our veins’? Now, in all Creation, in the children who will belong to the Kingdom of the Divine Fiat, will flow, more than blood, the life of It, which will give them the right to belong to the royal and celestial family, in such a way that all will be kings and queens – all will occupy noble positions, worthy of the family to which they belong.
Therefore, created things have more right that the Kingdom of my Will come - because they are all daughters of Heaven, and are the acts of my very Will which asks for It in them – than creatures themselves who, by doing their will, have reduced themselves to the condition of servants. Therefore, when you, in the name of the heavens, of the sun, of the sea and of all other created things, ask for the coming of the Kingdom of my Eternal Fiat, you force my Will Itself to ask for the coming of Its Kingdom. And do you think it is nothing that a Divine Will prays in each created thing, as you impetrate Its Kingdom? Therefore, continue and never draw back. Even more, you must know that it is my Will Itself that puts you on the way in all Creation, to have Its daughter together with It in all of Its acts - to make you do what It does and wants from you.”
Vol. 20, February 11, 1927
One who lives in the Divine Will has the status of queen and she lives in the royal palace of the Divine Will with the King. All the goods of Creation are hers and all the acts done in Redemption serve as ornament, joys and happiness to her. If one does not live in the Divine Will they exist only as servants and Redemption serves merely as remedies for them.
“My daughter, one who lives in my Divine Will does not descend from her origin; and since everything was created for those who would live in It, all the goods of Creation are hers, which are more extensive than the goods of Redemption. In fact, to one who maintains herself in the state of origin by living in the Supreme Fiat, is due the state of queen, and, as queen, it befits her to possess. More so, since she is a queen who lives in the royal palace of Our Will, and therefore it befits her to possess kingdoms, suns, heavens, seas, and that the King Himself live life together with her, making His queen happy, as she makes her King happy. This is why the goods of Creation were to be more extensive; otherwise, how could hers be the state of queen, if she did not have dominion, and kingdoms to dominate? On the other hand, by not living in Our Divine Will, the soul descends from her origin, she dis-ennobles herself and places herself in the state of servant, therefore no kingdoms or empires befit her. More so since, in Redemption, I came upon earth in order to resurrect man from the state of death, to heal him, to give him all possible remedies, to make him return to the first state of his origin, knowing that if he returned into Our Will, from which he came, he would already be prepared to be maintained in the royal state of dominant. Even more, you must know that for those who live or will live in It, the acts which I did in Redemption will serve not as remedies, but as happiness, as joy, and as the most beautiful ornament in the royal palace of my Will. In fact, everything I did was nothing but a birth from It; Its merciful womb delivered for Me, onto the lap of my Humanity, all the acts I did in coming upon earth; therefore, it is right that, as things which belong to It, they serve as ornament for Itself. So, in everything I did while being on earth, if I prayed, if I spoke, if I suffered, if I blessed the children, I kept tracing my children - the children of my Divine Will, to give to them the first act, the things which belonged to them, the happiness which they contained; and then I gave them as remedy, for their salvation, to the unfortunate children of sin, servants of the human will. Therefore, all of my acts ran, as first act, to those who would live in the Supreme Volition, as to their center of life. So, one who lives in It can say: ‘Everything is mine’. And I say: ‘Everything is yours’."
Vol. 23, November 6, 1927
God's Will will not be complete in It's glory until It will have the first place of honor and be recognized in all things. Then creatures will let the Divine Will reign in all their acts and It will reign as absolute Queen and dominating King - then will it be complete. All creatures and all of their acts should be under the reign of the Divine Will. Instead creatures deny Him the first place in their acts and place vile acts ahead of Him, suffocating and destroying His Divine lives. All the good of Redemption is not enough to repay God for His lost lives and glory because man has not yet returned into the Kingdom of the Divine Will allowing Him to reign in His creatures. Everything we have and can do has been given to us by God. Everything is His by right and yet people ignore Him and even use His gifts to defraud Him and dishonor Him.
...until my Will is known and has Its first place of honor and of dominion in each being that has come out of Our creative hands, Its glory will always be incomplete. The reason is most clear. In fact, Our prime purpose in Creation was that, as We released from Us this Supreme Will which, being bilocated in all Creation, extended everywhere – in the heavens, in the sun, in the sea, in the flower, in the plants, even in the earth, and in each being come out of Our creative hands – constituting Itself life of everything in order to form Its life in each being, and bilocating Itself in each creature, It might have as many of Its lives and kingdoms to dominate, for as many creatures as would come out to the light.
Now, my Will has not withdrawn – there is not one point to which Its Divine Life does not extend; there is not one creature which is not invested by this Supreme Will. But while It extends everywhere and invests everything and everyone, It cannot form Its Life. How many Divine Lives are suffocated in creatures; how many deny to It the first place in their acts; how many place It after unworthy and vile acts, denying Its dominion to It. And do you think that the destruction of so many Divine Lives of this Will of Mine in creatures is something trivial? …of so many of Its acts, noble and sublime, which It feels as being destroyed, while they use It to form human lives, deplorable lives, monsters that will serve for hell? And do you think this is trivial, my daughter? The detriment that Our glory receives on the part of Creation is great and incalculable, such that not even all the good of Redemption could repay Us, because even with Redemption man has not come back into the unity of Our Will, nor does It reign fully in the creatures. How many lives, which are said to be good, holy, are halved between Divine Will and human will. Therefore, Our glory in the Creation is not complete; and only when the things created by Us will serve Our own Will as well as those who will give It the first place of honor, will recognize It in all things, and letting It reign in all their acts, will constitute It absolute Queen and dominating King - then will it be complete.
Don’t you think it is just, and a right, that since everything belongs to my Will and since my Will is everywhere and is, for all, primary life of everything, all would recognize It and all would become Divine Will, since they all belong to It? Imagine a king who had his kingdom; all lands, villas and cities are his exclusive property. There is nothing which does not belong to him – not only by the right that the kingdom is his, but also by the right of property that they belong to him. Now, because of his goodness of heart, this king wants to see his people happy, and so he distributes his farms, his villas, his lands to his people for free, giving them even housing in his cities, in such a way that all can be rich, with abundance, each one in his own condition. And he does all this great good to his people for the sole purpose that they would recognize him as their king, giving him absolute dominion, and recognizing that the lands occupied by them have been given to them for free by the king, that he might be glorified, recognized and loved for the good he has done to them. Now, this people, ungrateful, does not recognize him as its king, and it claims the right of property over the lands which it possesses, denying that they were gifts given by the king. Would this king, then, not be defrauded in the glory of the good he has done to his people? And if you add that they use his lands without benefit for themselves – some do not work them, some remove from them the most beautiful plantations, some render the most pleasant gardens squalid, in such a way as to procure for themselves their own unhappiness and misery – all this would add dishonor and a sorrow that no one could soothe, to the detriment of the glory of the king.
This is nothing but the mere shadow of what my Supreme Will has done, and still does. No one has given Us a cent for receiving the good of the sun, of the sea, of the earth; rather, We gave them everything for free, and only to make them happy, and so that they would recognize my Supreme Fiat, which loved them so much and wants nothing but love and dominion. Now, who could repay that king for the detriment of the glory which his people have not given him, and soothe his intense sorrow? Suppose, again, that someone from that same people, investing himself with the just sorrow of his king and wanting to repay him of his glory, begins, at first, to renovate the land he occupies, in such a way as to make of it the most beautiful and pleasant garden of the kingdom. Then he says to everyone that his garden is a gift that the king has given him because he loves him; and then he calls the king into his garden and says to him: ‘These are your dominions – it is right that they be all at your disposal.’ The king is pleased with this loyalty, and says: ‘I want that you be king together with me, and that we reign together.’ Oh! how he feels his glory being restored, and his sorrow soothed by this one member of his people. But this man does not stop; he covers all the paths of the kingdom, and stirring everyone with his speaking, he calls a good handful of people to imitate him, and forms the loyal people which give the right of dominion to their king. And the king feels restored in his glory and, as reward, he gives them the title of children of his, and says to them: ‘My kingdom is yours – reign, children of mine.’
This is my purpose – that in my Kingdom there be no servants, but my children, and kings like Me. This will happen with my Divine Will. Oh! how It awaits to be given back Its complete glory in the Creation; and that it be recognized that everything belongs to It, so as to be able to say: ‘Everything is yours – let us reign together.’ How It awaits for Its knowledges on the Supreme Fiat to cover the paths in order to stir, to call - to press creatures to come into my Kingdom, so as to form my true children, to whom I can give the title of kings. This is why I have so much interest that these manifestations on my Divine Will be known – because this is about my greatest act, which is the fulfillment of my glory and the complete good of creatures.”
Vol. 20, February 13, 1927
For those who live in the Divine Will, Jesus the King of Heaven, will keep them secure and in peace even in the midst of dangers and the fiercest enemies. He will keep them in the same condition as the Blessed in Heaven who live completely in His Will, except those on earth will give Jesus shelter from all the offenses from creatures and these creatures will also be able to give to the others all of Jesus' sufferings, Blood, wounds, thorns and merits for their salvation.
“My daughter, courage. It is true that great will be the tragedy, but know that I will have regard for the souls who live of my Will, and for the places where these souls live. Just as the kings of the earth have their courts, their quarters, in which they keep safe in the midst of dangers and of the fiercest enemies – because the strength they have is so great that their very enemies, while they destroy other places, do not even look at that point for fear of being defeated - in the same way, I too, King of Heaven, have my quarters, my courts upon earth. These are the souls who live in my Volition, in whom I live; and the court of Heaven crowds round them. The strength of my Will keeps them safe, rendering the bullets cold, and driving back the fiercest enemies.
“My daughter, why do the Blessed themselves remain safe and fully happy even when they see that creatures suffer and that the earth is in flames? Precisely because they live completely in my Will. Know that I put the souls who live completely of my Will on earth in the same condition as the Blessed. Therefore, live in my Will and fear nothing. Even more, in these times of human carnage, I want you not only to live in my Will, but to live also among your brothers - between Me and them. You will hold Me tightly within yourself, sheltered from the offenses that creatures send Me; and as I give you my Humanity and what I suffered as gift, while keeping Me sheltered, you will give to your brothers my Blood, my wounds, my thorns and my merits for their salvation.”
Vol. 11, May 18, 1915
Life and sanctity consists in two acts, giving and receiving, in God giving his Will and the creature receiving it. God's Will is life and the repetition of the acts of man in re-giving it back to God forms his sanctity. God establishes His Kingdom and all the attributes of the creature revolve around the commands of the Divine Fiat, their King, who rules with love. And when all the interior of the creature is filled He goes on to overflow outside of her so that all can see the banner of His Fiat going forth. So His Kingdom is first form within man and then flows outwards.
“My daughter, life, sanctity consists in two acts: God gives his Will and the creature receives him, and afterwards the life has been formed in herself with that act of Divine Will that she has received, to re-give it as act of her will, in order to receive it again, and to give and to receive, and to receive and to give, in this is everything. God could not give more of his continuous act of his Will to the creature; the creature could not give more to God, for as much as it is possible for (the) creature, his Divine Will received in her as formation of divine life. In this way, to give and to receive, to receive and to give, my Divine Fiat takes dominion and forms his kingdom there, and all the interior of the creature forms as the people of the kingdom of the Divine Will, the intelligence, faithful people that glories with being directed by the Sovereign Commander of the Divine Fiat, and the crowd of thoughts that press around and aspire to know always more and to love the great King, who takes a seat as enthroned in the center of the intelligence of the creature. The desires, the affections, the heartbeats that issue forth from the heart, augment the number of the people of my kingdom, and oh! how they crowd around his throne, they are all at attention in order to receive the divine orders and even to put forth (their) life in order to execute them; what an obedient, ordered people, are the people of the kingdom of my Fiat, there are no contentions, no dissensions, but this entire crowd of people of the interior of this fortunate creature want one thing alone, and as a trained army they put themselves in the fortress of the kingdom of my Divine Volition. Whence when the interior of the creature becomes all my people, he emerges outside from the interior and augments the people of words, the people of works, of steps, it can be said that every act that this Celestial people forms contains the word, the written order in gold characters: ‘Will of God.’ And when this crowd of people move in order to exercise each their office, they put forth the flag with the motto ‘Fiat’, followed by the words written with living light: ‘We belong to the Great King of the Supreme Fiat.’ You see therefore, every creature that lets herself be dominated by my Volition forms a people for the kingdom of God.”
Vol. 29, October 26, 1931
The knowledges on the Divine Will instruct the creature giving her divine science and reason so that it is just that the Divine Will comes to reign and act as prime life in her soul and she arrives to receive the state of divine royalty, becoming the daughter of the Great King. In this the Divine Will has conquered the the human will and the human has conquered the Divine. But none of this can happen without the knowledges.
Now the knowledges on my Divine Will instruct the human volition and she acquires science and reason, that not only is it justice to let him reign and dominate as primary life in her soul, but it is the highest good that she receives, honor and great glory that this Holy Volition, with dominating, arrives to give her the state of divine royalty, because she feels herself daughter of the Great King, hence the royalty is also her property. When the creature has arrived to understand all this by way of knowledges and lessons that my Divine Volition has made for her, everything is done. My Will has conquered the human volition, and the human volition has conquered the Divine Will. The knowledges on Him are so very necessary, that they serve to desiccate the bad humors, and they substitute (it with) the holy humors, they are as Sun that darts the human volition, and they communicate his life, his sanctity and the ardent desire to possess the good that he knows. Therefore be attentive to listen to his lessons and correspond to such good.”
Vol. 32, May 28, 1933
The Divine Fiat, the word of God, is King and all His knowledges are the army while the acts done by the creature who would live in His Kingdom are the weapons which will overcome the human will. Each different knowledge produces different weapons; light, power, beauty, wisdom, love, strength. Each will oppose a human act in order to give rise to the Divine. The Heavenly army anxiously awaits the weapons it needs in order to wage war against the kingdom of the human will and to build the Kingdom of the Divine Will. All of this is to realize the only purpose for which man was created, that man return into the inheritance of the Kingdom of the Divine Fiat, which he first rejected from God. This has always been God's primary purpose throughout all His work and all generations so much so that Jesus says to Luisa: "Therefore, in what I did and suffered, I put a mark and I said: ‘Here I shall wait for the children of my Will; I shall embrace them, we shall love one another with one single love, with one single Will.’ And for love of them, my pains, my tears, my steps, my works, changed for Me into refreshment, into joy for my Heart drowned with love.""
Look, what an orderly, formidable and large army, such that, as it lines up within your soul, it will not be easy for you to get out. But do you know what this army is? All the knowledges about my Divine Will. In fact, having formed Its Royal Palace in you, It could not, nor was it decorous for It to remain without Its army. This army We have issued from Our divine womb in order for them to form the cortege, to defend and to all stand at attention, so as to make known to all who Our Fiat is – their Divine King – and how It wants to descend with Its whole celestial army into the midst of the peoples in order to fight the human will; but not with weapons that kill, because in Heaven there aren’t these deadly weapons, but with weapons of light, which fight in order to form the Life of my Will in the creatures. Now, you must know that the weapons of this army are the acts done in my Divine Will. Look how beautiful it is! The Royal Palace is the Light of my Fiat! The King that dominates is my Will! The Ministry, the Sacrosanct Trinity; the army, the knowledges about It; the weapons, your acts done in It. In fact, as you would have the good of knowing one of the knowledges about It, and would operate by virtue of It, you would form, in my Fiat, the weapons in the hands of each knowledge, so as to give the life of it to other creatures.
But this is not all yet. Each knowledge possesses a different weapon, one different from the other. So, each knowledge I have given you about my Divine Will possesses a special and distinct weapon: one possesses the weapon of Light in order to illuminate, warm and fecundate the seed of my Fiat; another possesses the weapon of the conquering Power that dominates and rules; another, the weapon of the Beauty that enraptures and conquers; another, the weapon of the Wisdom that orders and disposes; another, the weapon of the Love that burns, transforms and consumes; another, the weapon of the Strength that knocks down, makes one die and rise again in my Divine Volition. In sum, each knowledge of mine is a divine soldier which, manifesting itself to your soul, has let the weapon of each of the offices they possess be placed by you into its hands. Look at what order they have, how attentive they are to their office, and to handling the weapon which each of them possesses in order to dispose and form the people of the Kingdom of my Divine Fiat. This army and these weapons possess the prodigious virtue of the infinite, which is such that they diffuse everywhere; and wherever there is a light, even small, in the creatures, they fight with weapons of Light against the darkness of the human will, to eclipse it and give it the Life of my Fiat; and wherever there is a seed of power or of strength, there runs the divine little soldier with its weapon of Power and of Strength, to fight the human power and strength, and make the Power and Strength of my Divine Will rise again. For all human acts this army has the opposite weapon with which to fight them, so as to make the act of my Divine Will rise again over the human act.
Therefore, my daughter, it is necessary that you remain in my Divine Will in order to form sufficient weapons with your acts done in It, for the great army of Its knowledges. If you knew how this army anxiously awaits the weapons of your acts into their hands, in order to wage war on and destroy the poor kingdom of the human will, and to build Our Kingdom of Light, of Sanctity and of happiness! More so, since I am within you, in the great Royal Palace of my Divine Will, in the midst of my army, with the continuous council of the Ministry of the Divine Persons, as the reproducer of Our works; because We are the operating Being, and wherever We are present We want to operate always, without ever ceasing. Therefore, it is a necessity that you remain always in Our Fiat, to unite yourself to Us in Our continuous operating, and to give Us the field to always operate within you. In fact, the sign of the divine operating is precisely this: to operate always – always, without ever ceasing.”
After this, He kept silent. Then, with a more tender emphasis, He added: “My daughter, if you knew the ardor of my love that I feel, because I want to establish the Kingdom of my Divine Will upon earth, so as to realize the only purpose for which man was created. In fact, in everything that has been done by the Divine Persons, from the time when the world was created, and in what We will do, Our principle will always be that one, nor will We ever cease it: that man return into the inheritance of the Kingdom of Our Fiat, which he rejected from Us. This is so true, that in my very Incarnation, when I descended from Heaven to earth, the first purpose was the Kingdom of my Divine Will; it is into Its Kingdom – that is, in my Immaculate Mother who possessed It - that I directed my first steps; my first dwelling was within Her most pure womb, in which my Fiat held Its absolute dominion and Its Kingdom, whole and beautiful. And in this Kingdom of my Will which my Celestial Mama possessed, I began and I formed my life down here – made of pains, of tears and of expiations. I knew that I was to be the Jesus neglected, unloved, nor sought for, but I wanted to come because I could see through the centuries how my coming upon earth was to serve to form the Kingdom of my Divine Will and, by necessity, I was to redeem them first in order to obtain my first purpose. And so, even from that time, I descended from Heaven in order to come to find, to search for and to clasp to my breast the children of my Kingdom, who would search for Me, love Me, recognize Me, to the point of being unable to be without Me. Therefore, in what I did and suffered, I put a mark and I said: ‘Here I shall wait for the children of my Will; I shall embrace them, we shall love one another with one single love, with one single Will.’ And for love of them, my pains, my tears, my steps, my works, changed for Me into refreshment, into joy for my Heart drowned with love.
Vol. 26, May 16, 1929
Jesus greatly wants the people of His Divine Will and as long as they firmly accept this calling He will give them every good and they will be kings of themselves living life together with their Creator. Living in the Fiat they will enjoy full day and be able to receive always new graces, love and joys. They will be His throne of light where He will reign as dominant King and all His acts will court this soul and will act as defense, help and food for them.
“Behold therefore so much is my love that I want that one live in my Will that at whatever cost, although there might be needed continuous miracles I will do them. But have you noticed my tenderness, my strong love? that having missed her course I don’t reproach her, I don’t say anything to her and if I see that she notices that she has missed it I encourage her, I commiserate her in order to not put mistrust in her and all goodness I say to her: Don’t fear, I have supplied for you and you will be more attentive, isn’t (this) true? And she seeing my goodness loves me more. I know what I must give of mine, in order to have that the creature might live in my Will, and therefore I will do as a king, that greatly loves that his kingdom be populated. He makes it (known) to the whole world, that whoever wants to (can) come into his kingdom and he wants it known, in order to send them money for the trip, that he will make them find a residence at their disposition, attire and abundant foods, the king promises to give to them such riches, as to make them rich and happy; so much will be the goodness of this king, that he will have life together with the people, that he loves so much that with his riches he has ransomed them from the miseries and unhappiness of life.
Such am I, I will make known to the entire world, that I want the people of my Divine Volition, and provided that they give me their name and they will make me know that they want to come into my kingdom, I will give them all the goods, unhappinesses won’t have a place in her, each one will possess her kingdom, she will be king of herself, and they will have life together with their Creator. I will show off so much in giving, that everyone will remain enraptured by it. My daughter, oh! how I long for it, this living of the creature in my Will, and pray and yearn together with me for it and it (will) be sweet for you to put forth (your) life for a kingdom so holy.
Vol. 34, June 6, 1937
“So much is my desire, that the soul live in my Volition, my anxieties, my ardent sighs, that go repeating to the ears of the heart: ‘Oh, content me, do not make me yearn anymore; if you will live in my Fiat, the night will cease for you, you will enjoy the full day, rather every act done in him will be a new day, carrier of new graces, of new love and unexpected joys, all the virtues will celebrate you, they will hold their place of honor as so many princesses that will court your Jesus and your soul. You will form (for) me in you my throne of the most refulgent light, where I will dominate as dominant King in which I have formed my kingdom and with all liberty I will dominate all your being, even your breath. All my works will court you, my sufferings, my steps, my love, my strength itself they will serve you as defense, as help and as food; there is no thing and what won’t I give you if you live in my Will.’
Vol. 36, May 27, 1938
The Celestial Mama is also waiting and longing for the Kingdom of the Divine Will upon the earth where there will be other royal souls who acquire the rights of queen. These souls will live in the royal palace and acquire the noble manners and the divine science befitting royalty. No one will equal them and the Celestial Queen will no longer be alone.
the Celestial Mama wants, desires - awaits the Kingdom of the Divine Will upon earth, in which there will be the souls who, by living in It, will form their life in the prime act of God, and will acquire the royalty and the right of queens. All will see, impressed in them, an indelible character that they are the daughters of the Divine King, and, as daughters, to them is due the title and the right of queens. These souls will have their dwelling in the divine royal palace, therefore they will acquire nobility of manners, of works, of steps, of words; they will possess such science, that no one will be able to equal them; they will be invested with such light, that the light itself will announce to all that here is a queen who has lived in the royal palace of my Will. And so, the Sovereign Queen will no longer be alone in Her royal throne; She will have the other queens who will surround Her; Her beauty will be reflected in them; Her glory and greatness will find the ones in whom it can pour itself. Oh! how honored and glorified She will feel. Therefore, She desires those who want to live in the Divine Fiat, in order to Herself form the queens in the prime act of It, so as to be able to have, in the Celestial Fatherland, the retinue of the other queens who will surround Her and will give Her the honors due to Her.”
Vol. 23, January 18, 1928
The Divine Will has carried, within His bosom of eternity, all those who are to live in the Divine Will. They are bound in the Fiat, inseparable from the Word. They form His people, His children, His army, His living palace where He reigns as true King. They were conceived with Jesus, cried with Him, did what He did, walked, worked, prayed, suffered, died and re-arose to new life with Him. Only because of the cortege of these children did Jesus descend. God knows their number and their names and He longs for the day in time in which each will be brought forth to the light of the Divine Will. So these children have in their command all the acts of Jesus to use as they will, to multiply as they will, because they have always been with Him and their will is united to the Divine and their love will seal all of Creation and all of God's works.
“My blessed daughter, one who lives in my Will remains always inseparable from her Creator; even from eternity she was already with us, our Divine Volition carried her there in (our) arms in our bosom and made us love, court and enjoy her, and since that time we felt her love palpitating in us, and it called us to the work of our creative hands, in order to make of her one of our most beautiful images. Oh, how we enjoyed in finding in our Will, in one who could develop our creative work! Now you must know that these souls that live, and will live in my Fiat, being inseparable from us, when I, eternal Word, in the excess of my love, descended from heaven to earth, they descended together with me, and headed by the Celestial Queen, they formed my people, my faithful army, my living palace in which I constituted myself true King of these children of my Divine Volition. To descend from heaven without the cortege of my people, without (a) kingdom where I might be able to dominate with my laws of love, I would never have done it.
“For us all the centuries are as a sole point, in which everything is ours, we find everything as in act, therefore I descended from heaven as dominator and King of my children, I saw myself courted and loved as we know how to love ourselves, and my love was so much that I made them remain conceived together with me; to be without them was impossible to me, to not find my children that might love me, I would not have been able to tolerate it, therefore they had life together in the bosom of my Sovereign Mama, they were reborn together with me, they cried together with me, that which I did they did; walked, worked, prayed, suffered together, and I can say that also upon the cross they were with me, in order to die and in order to re-arise to the new life that I came to bring to the human generations.
“Therefore the kingdom of our Will is already established; we know their number, we know who they are, their names; already he makes us feel them palpitating ardently with love; oh, how we love them and yearn that the time arrive to bring them forth to the light of day in our same Will upon the earth!
“Hence the children of my Volition have in their power my conception, my birth, my steps, my sufferings, my tears, and how many times they will want to be conceived, be reborn, so many times will they be able; they will feel my steps, my sufferings in theirs, because in my Will, my life my birth repeats itself is renewed in every instant, they can take it for themselves, they can give it to the others, to do that which they want, knowing that they will never do that which I don’t want. These children of ours reborn, grown, formed, fed by our Volition, will be the true glory of our creation that will crown our creative work, and there they will put the seal of their love in every single thing created by him who has done everything for them and whom has loved them so much.”
Fiat!!!
Vol. 36, May 6, 1938
So to think of Jesus as the King of kings solely as King over nations, rulers and peoples is extremely limited. We were each created to be a king, over ourselves and Creation and more so by living in the Divine Will He allows us to even conquer Himself al the while He conquers us. It a mystery that is Divine and is this way Jesus is King of kings, as a work, reign and Kingdom truly worthy of God. How blessed are those whose names have been written on His heart to live in His Will.
