The Wicked Tenants

The parable of the wicked tenants is well known and I have listened to it in the past feeling it was an assurance that I was on the right side of things.  Certainly this parable is only about those people who do not recognize Jesus as the Christ, Savior and Redeemer, the Son of God.  A parable to the Chief Priests and Pharisees who connived to have Jesus killed or now for those who spitefully reject Him and His Church?  A light came to me while listening to this gospel reading during mass that this parable, like so many things that come from God, has another deeper meaning as well.

33 “Listen to another parable.  There was a landowner who planted a vineyard, put a fence around it, dug a wine press in it, and built a watchtower.  Then he leased it to tenants and went to another country.  34 When the harvest time had come, he sent his slaves to the tenants to collect his produce. 35 But the tenants seized his slaves and beat one, killed another, and stoned another.  36 Again he sent other slaves, more than the first; and they treated them in the same way. 37  Finally he sent his son to them, saying, ‘They will respect my son.’ 38  But when the tenants saw the son, they said to themselves, ‘This is the heir; come, let us kill him and get his inheritance.’  39 So they seized him, threw him out of the vineyard, and killed him.  40 Now when the owner of the vineyard comes, what will he do to those tenants?”  41 They said to him, “He will put those wretches to a miserable death, and lease the vineyard to other tenants who will give him the produce at the harvest time.”

42 Jesus said to them, “Have you never read in the scriptures:

‘The stone that the builders rejected

has become the cornerstone;

this was the Lord’s doing,

and it is amazing in our eyes’?

43 Therefore I tell you, the kingdom of God will be taken away from you and given to a people that produces the fruits of the kingdom.  44 The one who falls on this stone will be broken to pieces; and it will crush anyone on whom it falls.”

45 When the chief priests and the Pharisees heard his parables, they realized that he was speaking about them.  46 They wanted to arrest him, but they feared the crowds, because they regarded him as a prophet.

Matthew 21: 33-46

In fact we, ourselves, are the fields of God.  All of our acts/fruits are His by right and when we act of our own will instead of His we are denying Him His due.  

Further in the Bible from this Gospel St Paul writes to the Corinthians telling them that he and Apollos are merely servants of God doing His work, planting and watering.  But we are the fields of God where they work but all the growth is of and from God Himself. 

What then is Apollos?  What is Paul?  Servants through whom you came to believe, as the Lord assigned to each.  I planted, Apollos watered, but God gave the growth.  So neither the one who plants nor the one who waters is anything, but only God who gives the growth.  The one who plants and the one who waters have a common purpose, and each will receive wages according to the labor of each.  For we are God’s servants, working together; you are God’s field, God’s building.

1 Corinthians 3:5-9

In the Volumes the land and earth are common images of the humanity of the creature, even the name Adam means red/fair earth.  An even clearer example is found in the book, The Virgin Mary in the Kingdom of the Divine Will, where she speaks of her birth, the earth of her Humanity and all the flowerings  and prodigies that came from it, meaning her acts in the Divine Will.

'Child of my Heart, my birth was prodigious; no other birth can be said to be similar to mine.  I enclosed within Myself the Heaven, the Sun of the Divine Will, and also the earth of my humanity - but a blessed and holy earth, which enclosed the most beautiful flowerings.  And even though I was just newly born, I enclosed the prodigy of the greatest prodigies:  the Divine Will reigning in Me, which enclosed in Me a Heaven more beautiful, a Sun more refulgent than those of Creation, of which I was also Queen, as well as a sea of graces without boundaries, which constantly murmured:  “Love, love to my Creator.” '

The Virgin Mary in the Kingdom of the Divine Will, Day 10

Now Mary was immaculate from the moment of her conception and all her acts came from the fount of the Divine Will.  She did not contain the stain of original sin or it's effects denying life to her human will from the moment of her conception.  And these divine acts formed fruit in the manner of suns.   Lights that give to all and give eternally.  These are the types of fruitful acts that we were originally created to do, that should come forth from humanity, that God is still owed, but because of original sin and it's effects we are then prevented from doing them as was intended by God.

"You must know that I knew my human will only to keep it sacrificed in homage to my Creator.  My life was all of Divine Will; from the first instant of my Conception, I was molded, warmed and placed into Its light, which purified my human seed with Its power, in such a way that I was conceived without original sin.   Therefore, if my Conception was spotless and so glorious as to form the honor of the Divine Family, it was only because the Omnipotent Fiat poured Itself upon my seed, and I was conceived pure and holy.   So, if the Divine Will had not poured Itself upon my seed more than a tender mother, in order to prevent the effects of original sin, I would have encountered the sad destiny of the other creatures, of being conceived with original sin.  Therefore, the primary cause was, entirely, the Divine Will; to It be honor, glory, thanksgiving, for my having been conceived without original sin. 

The Queen of Heaven in the Kingdom of the Divine Will, Day 1

Such is one who operates in my Will.  Her acts acquire the continuity - they are always repeated without ever ceasing.  They are the true Sun which, from the moment It was created by God, has given Its first act of light - but so great, as to fill Heaven and earth with one single act.  And It repeats this act always, without ever ceasing, in such a way that all can take Its act of light, though one was the act that constituted itself act of perennial light for all.  If the Sun could repeat Its act of light, one would see as many Suns for as many acts as It could repeat; but since the act of light that It did is one, one sees only one Sun and no more.  But what the Sun did not do the Sovereign Queen did, and one who operates in my Will does also:  as many Suns for as many acts, and these Suns are fused together, though distinct among them in beauty, in light, in the glory that they give to their Creator, and in the universal good that they make descend upon all creatures.  These acts have a divine power; by virtue of these acts the Most Holy Virgin could obtain the coming of the Word upon earth, and by virtue of these acts my Kingdom will come upon earth.  One act repeated incessantly in my Fiat has a conquering, enrapturing and enchanting virtue before Our Divinity.  That continuous repetition in the Divine Volition is the strength of the soul, the invincible weapon that debilitates her Creator and conquers Him with weapons of love, and He feels honored to let Himself be conquered by the creature.”

Vol. 24, June 25, 1928

This manner of acting, of producing fruit, that is, Divine eternal suns is possible not just to the Immaculate Virgin Mary, but now in the fullness of time it is opened to all who would live of the Divine Will.  Meaning wanting Him to reign in us, act in us and never giving life to our own will again.  When the Divine Will sows He sows seeds of light, which germinate in the field of the soul to produce Divine suns.   We will only see the fullness of these fruits/suns in Heaven.

“Good daughter, the great good of living of a Divine Volition is surprising and almost incomprehensible to the human creature.   You should know that all that which one does of good, of sanctity in my Divine Will, they are none other than seeds that germinate in the field of the soul, putting forth as so many seeds of Divine light, that put forth a beginning that won’t have an end, because all that which one does in my Divine Will is sowed, germinates, grows in an admirable way, upon the earth while she lives, but the completion will be formed in Heaven, the ultimate development, the variety of beauties, the tones, the most beautiful and specious tints, will be given in the Celestial Country.

Vol. 21, June 8, 1931

While on earth we may never fully realize the beauty and delight of Jesus' work and harvest in our souls.  We may even feel the weight and the seeming abandonment of Jesus but these sufferings are akin to the field of our souls being worked and tilled to ready it for another sowing.

  “My daughter, why do you afflict yourself so much?  Abandon yourself in Me and let Me do; and when it seems to you that everything declines and dies, your Jesus will make everything rise again, but more beautiful and more fecund.  You must know that the soul is my field in which I work, sow and harvest; but my favorite field is the soul who lives in my Will.  In this field my work is delightful; I do not get muddy when I sow, because my Will has converted it into a field of light.  Its ground is virgin, pure and celestial, and I amuse Myself very much in sowing little lights into it, almost like dew which forms the Sun of my Will.

"Oh! how beautiful it is to see this field of the soul all covered with many drops of light, and as they gradually grow, many suns will form.  This sight is enchanting; all Heaven is enraptured at the sight of it, and they are all attentive on looking at the Celestial Farmer who cultivates this field with such great mastery, and who possesses a seed so noble as to convert it into sun.  Now, my daughter, this field is mine and I do with it whatever I want.  Once these suns have formed, I collect them and take them to Heaven, as the most beautiful conquest of my Will, and then I return to the work of my field.  So, I put everything upside down, and the little daughter of my Will feels everything ending, everything dying within her.  In the place of the suns, so refulgent with light, she sees the drops of light which I am sowing, and she thinks that everything is perishing.  How you deceive yourself - this is the new harvest that must be prepared; and since I want to make it more beautiful than the previous one, and make it larger so as to be able to double my harvest, at first sight the work seems to be more difficult, and the soul suffers more.  But those pains are like strokes of the hoe into the ground, which make the seed sink deeper down so as to make it germinate more safely, with greater fecundity and beauty.  Don’t you see, when a field is harvested, how squalid and poor it remains?  But wait until it is sown again, and you will see it more flowery than before.  Therefore, let me do; and you, by living in my Will, will always be at work with Me; we will sow the little drops of light together, and we will compete to see who sows more.  So, we will amuse ourselves, now in sowing, now in resting – but always together.  I know, I know what your strongest concern is – that I might leave you.  No, no, I do not leave you; one who lives in my Will is inseparable from Me.” 

Vol. 16, Oct. 20, 1923

The soul participates in the Divine work by lending her acts to Jesus as earth in which He can place His divine seed.  He will never leave such a precious soul alone but will keep producing more and more beautiful harvests and conquests in her.   Jesus says that in such a one He is able to germinate the Divine Being in them so that one who does and lives in the Divine Will reproduces her Creator and He resides within her.

“Blessed daughter, it is I who forms the celestial atmosphere inside and outside of the creature, because no sooner than she enters into my Divine Volition than I put myself to watch of the act that she goes doing, and she forms the ground with her acts, and I form the divine seed in order to cast in the act of the creature.  So that her acts serve as earth, and I, Celestial Farmer, by filling her with my seeds I make use of it to gather the harvest of the works that are done in my Will.   Do you see therefore what the continuations of the acts done in the Divine Will serve to?   They serve to give me the labor and the occasions to never leave the creature, because she always gives Me to do.   And I don’t want nor can I leave empty a ground so precious, formed in my Will and exposed to the vivifying rays of the Divine Sun.  Hence He calls you to the work in my Volition and you call me, and oh, how very sweet it is to work together in my Fiat!  It is a labor that doesn’t tire; rather it is bearer of rest and of the most beautiful conquests.”

Vol. 30, July 14, 1932

"More so that every act done by the Divine Will in the act of the creature is a divine seed that germinates in it.  The act prepares the earth where my Will casts his seed in order to make it germinate into (a) divine plant, because according to the seed that is cast in the bosom of the earth, that plant is born.  If the seed is of flowers, the flower is born; if the seed is of fruit, the fruit is born.  Now my Divine Will in every act of the creature casts a distinct seed:  there he casts the seed of sanctity, there the seed of love, in others the seed of goodness, and so on.  How many more acts [the creature] does in Him, so much more earth is prepared where my Volition prepares his distinct seed in order to fill the earth of these human acts.  Whence one who lets herself be dominated by my Divine Will, is beautiful, is specious; every act of hers, containing the variety of divine seeds, is a note of her Creator:  one act says sanctity, another mercy, others justice, wisdom, beauty, love; in short one sees a divine harmony, with such order, that shows the finger of God working in her.  Do you see therefore the necessity of the act of the creature, in order to be able to try the earth where to enclose our divine seed?  Otherwise where do we cast it?  We don’t hold any earth.  Therefore there is [earth] formed with her acts, in order to be able to germinate with our seeds our Divine Being in the creature.  Therefore one who does and lives in our Divine Volition can be called She who reproduces her Creator and lodges in herself He who has created her.”

Vol. 30, Nov. 16, 1931

Jesus tells Luisa that it is God's aim to form, grow and mature completed acts in the creature but this can only occur in a creature living in the Divine Will.  When we don't live in the Divine Will we break his acts and they remain incomplete and as handicapped.  When we operate with our own will we frustrate the plans of the owner of vineyard from his designs on it.  Jesus clearly states that the earth represents his creatures and the ungrateful servants are our own human volitions which frustrate his works and kill his designs.

 

“My good daughter, only my Volition maintains and conserves intact, with a continuous act, the beginning of the Creation of the creature.  Our Supreme Being gave the beginning and animated her life with the power of our divine breath; this breath should not ever be broken, more so that when we give and we do an act we never withdraw it, and this serves in order to form the completed work of the being that we put forth to the light.  This first act of ours, while it serves to give beginning and to form the life, the continuation, it serves in order to make of the creature a completed act of ours, and as we breathe (in) her thus we form in her our continuous acts in order to complete our divine life.  Our breath, as we give it, forms sip by sip the growth of this life of ours in the creature.  Our breath, as it gives itself, thus it forms our completed act of sanctity, of beauty, of love, of goodness and so on, and when we have filled her so much, in a way that we don’t have anywhere more to put our act in the creature, because she is limited, our breath ceases and her life finishes in earth, and in order to immortalize our breath in Heaven, we transport our fully grown life in her, our completed act, into our Celestial Country as triumph of our Creation.  There is no more beautiful rarity than these lives and completed acts of ours in the Celestial sojourn, they are the narrators of our power, of the enthusiasm of our love, they are speaking voices of our omnipotent breath, that alone could form the divine life, our completed act in the creature.  But do you know where we can form this life and this completed act of ours, for how much it is possible and imaginable for a creature to receive from her Creator?  [In] the soul that lives in our Divine Will and lets herself be dominated by Him.  Ah! only in her can we form the divine life and develop our completed act; our Volition disposes the creature to receive all the qualities and divine colors, and our breath not ever interrupted, as expert brush/(artist), paints with admirable and inimitable mastery the most beautiful tones and forms there the images of our Supreme Being; if it might not be for these images there would not have been that great work of the Creation, nor great work of the power of our creative hands, creating the Sun, the Sky, the stars and all the universe would have been a beautiful nothing for our power.  But instead all our power, the art of our divine arts, the indescribable excess of our intense love, it is to do our completed act in the creature with forming our life in her and so much is our gratification, that we ourselves remain enraptured in our act that we develop. For us to do a completed act it is the greatest glory that glorifies us most, it is the most intense love that praises us most, it is the power that praises us continually.  But alas! for one who doesn’t live in our Volition, how many broken acts of ours, without conclusion, how many divine lives of ours hardly conceived or at the most born without growing.  [Creatures] break the continuation of our work and bind our arms without being able to go ahead; they put us in the impotence of a master who holds his earth and is prevented by his ungrateful servants from doing the work that he wants to in his earth, to sow it, to plant the plants that he wants; poor proprietor, to hold sterile earth, without the fruit that he could receive, for reason of his iniquitous servants.  Our earths are creatures and the ungrateful servant is the human volition, which opposing ours with hers puts us in impotence from forming our divine life in them.  Now you should know that in Heaven one doesn’t enter if one doesn’t possess our divine life, or at least conceived or born, and such will be the glory, the beatitude of the blessed, for how much growth has been formed of our life in them.  Now what will be the difference for one who has hardly let him be conceived, be born or grown with little proportions, from one who has let us form complete life?  So much will be the difference, that it is incomprehensible to the human creature.  Those will be as the people of the Celestial kingdom, instead our images will be as princes, ministers, the noble court, the regal army of the great King.  Therefore one who does my Divine Will and lives in Him can say:  ‘I do all and I also belong from this earth to the family of my Celestial Father.’”

Vol. 29, October 12, 1931

So all of us are guilty in one way or another of being a wicked tenant.  Everyone except for the Virgin Mary, who has been born with original sin, have done acts that originated from our own wills thereby denying God his due.  But now we have been given, by the mercy of God, the chance to return to Him all the fruit that He is owed.  All the praise, honor, glory, adoration, love and thanksgiving that is His by right, not only for ourselves but for everyone else too.  We have been given the opportunity to live in His Will, just as Mary did by grace and Jesus did by nature.  His glory is our joy.  At best those of the past have only achieved hard won resignation to the Will of God in the practice of the virtues.  But God will never be satisfied with half measures and until He achieves His desired goal of children whole and legitimate living in His Will, complete and beautiful as He intended He will not quit His work.  If you are reading this and can understand this call it is to you.  How many will never listen to or understand the intimacies that God desires of them.

The Promise of the Our Father

In the last post it ended with one of the readings which deserves a lot more attention.  So I wanted to look at those readings which reference the Our Father and once again have come across quite a bit of material so it will take a couple of posts.  Jesus often speaks of the certainty of the coming of the Kingdom and states that it will come and even in the liturgy the Church confirms the irresistible power of the Will of God.

Entrance Antiphon for 10/02/2016
"Within your will, O Lord, all things are established, and there is none that can resist your will."
 

My sweet Jesus became silent and I continued to think of the impossibility (of) how the Divine Will could reign as in Heaven so in earth. Jesus sighing added:

“My blessed daughter, that which is impossible to men, everything is possible to God. And if it might be impossible that my Will could reign as in Heaven so in earth, my goodness all paternal would not have taught the prayer of the Our Father, because to have (one) pray for impossible things first I would have neither recited it with so much love, putting myself at the head of everyone, nor would I have taught it to the Apostles so that they might teach it to all the world as the most beautiful prayer and the most substantial of my Church. I don’t want impossible things, nor do I demand them from the creature, nor do I myself do impossible things. Hence if it might have been impossible that my Divine Will could reign as in Heaven so in earth I would have taught a useless prayer and without effect, and I don’t know how to do useless things, at the most I wait more even centuries but I must have the fruit of my taught prayer arise, more so that gratuitously, without anyone having told Me(,) I gave this great good that my Will might be done as in Heaven so in earth. I myself as according to Creation, without anyone having prayed Me, I extended the Heavens, I created the sun and all the rest. Thus with my Will all spontaneous I said: ‘pray, that my Will be done as in Heaven so in earth.’ And when spontaneously it says pray that this happens, without anyone having troubled Me it means that first I looked (at) all in my omniclairvoyance, I pondered things very well and when I saw that this was possible then I decided to teach the Our Father, wanting the will united to ours that it might yearn and that he might come to reign as in Heaven so in earth. So that all that which I have manifested on my Will is enclosed in those words alone: ‘be done your Will as in Heaven so in earth.’ In these few words are enclosed abysses of graces, of sanctity, of light and abysses of communications and Divine transformations between the Creator and creatures. My daughter, it was the regal gift that your Jesus made to the human generations, as completion of my Redemption. My love was not yet content, my sufferings had not brought Me full satisfaction. I wanted, I wanted to give still, I wanted to see my Heaven in earth in the midst of my children, therefore a few days before departing for Heaven, first I decided to give my Will as in Heaven so in earth and afterwards I taught the Our Father in which I remained promised to give this gift. Your Jesus when he promises it never comes to less, therefore do not put forth doubts, and if the others doubt leave them to do it, that they know as I should develop things, I have power and volition in my hands and this is enough for Me. And you remain in peace and always follow my flight, trust your Jesus and you will see.”

Vol. 31, Feb. 24, 1933

He states that for him to speak and to do are the same things, and as he says above in the Creation he extended the Heavens and all the rest on his own.  However in the coming of his Kingdom he wants the creature to participate to long for and pray that it might come and to bring this about he is now manifesting  the truths about his Kingdom.

So, while I was thinking about the Kingdom of the Divine Will, and Its reigning upon earth seemed as though difficult to me, my beloved Jesus, coming out from within my interior, told me: “My daughter, as Adam sinned, God made him the promise of the future Redeemer. Centuries passed, but the promise did not fail, and the generations had the good of Redemption. Now, as I came from Heaven and formed the Kingdom of Redemption, before departing for Heaven, I made another promise, more solemn, of the Kingdom of my Will; and this was in the ‘Our Father’. And so as to give it more value, and to obtain It more quickly, I made this formal promise in the solemnity of my prayer, praying the Father to let His Kingdom come, which is the Divine Will on earth as It is in Heaven. I placed My very Self at the head of this prayer, knowing that such was His Will, and that, prayed by Me, He would deny Me nothing; more so, since I prayed with His very Will, and I asked for something which was wanted by my Father Himself. And after I had formed this prayer before my Celestial Father, certain that the Kingdom of my Divine Will upon earth would be granted to Me, I taught it to my Apostles, that they might teach it to the whole world, so that one might be the cry of all: ‘Your Will be done, on earth as It is in Heaven.’ A promise more sure and solemn I could not make. Centuries are like one single point for Us, but Our words are accomplished acts and facts. My very praying to the Celestial Father: ‘Let It come – let your Kingdom come; your Will be done on earth as It is in Heaven’, meant that with my coming upon earth the Kingdom of my Will was not established in the midst of creatures; otherwise I would have said: ‘My Father, let Our Kingdom, which I have already established on earth, be confirmed, and let Our Will dominate and reign.’ Instead, I said: ‘Let It come.’ This meant that It must come, and creatures must await It with that certainty with which they awaited the future Redeemer, because there is my Divine Will, bound and committed, in those words of the ‘Our Father’; and when It binds Itself, whatever It promises is more than certain. More so, since everything was prepared by Me; nothing else was needed but the manifestation of my Kingdom - and this I am doing. Do you think that my giving you so many truths about my Fiat is only to give you simple news? No, no; it is because I want everyone to know that Its Kingdom is near, and to know Its beautiful prerogatives, so that all may love – may yearn to enter, to live in a Kingdom so holy, full of happiness and of all goods. Therefore, that which seems difficult to you is easy for the power of Our Fiat, because It knows how to remove all difficulties, and to conquer everything - the way It wants, and when It wants.”
Vol. 23, Feb. 5, 1928

Each time someone recites the Our Father it is as watering the seed that will bring forth the plant that is the Kingdom.  Manifesting the truths on the Kingdom make creature know, love and there fore long for the Kingdom making the prayer more fecund.

          “My daughter, you must know that my coming upon earth and everything I did in Redemption, my very Death and Resurrection, was nothing other than preparatory act for the Kingdom of my Divine Will; and when I formed the ‘Our Father’, I formed the seed of the Kingdom of my Divine Fiat in the midst of creatures. And if, when I speak, I create and I make the greatest, most beautiful and marvelous works come out of nothing, much more so when, with the empire of my speaking prayer, I have the virtue of creating what I want. Therefore, the seed of the Kingdom of my Will was created by Me in the act of my praying, as I formed and recited the ‘Our Father’. And if I taught it to the Apostles, it was so that the Church, by reciting it, might water and fecundate this seed, and they might dispose themselves to model their lives according to the dispositions of my Divine Fiat.
          My knowledges about It, my many manifestations, have developed this seed; and since they have been accompanied by the acts done by you in my Divine Will, so many little grains have formed as to form a great mass, from which each one can take his part - always if they want to - in order to live of the Life of the Divine Will. Therefore, everything is there, my daughter – the most necessary acts. There is the seed created by Me, because if there is no seed, it is useless to hope for the plant; but if the seed is there, it takes work, the will of wanting the fruit of that seed; and one is sure of having the plant, because, by possessing the seed, one has in his power the life of the plant of that seed. There are those who water this seed in order to make it grow - each‘Our Father’ that is recited serves to water it; there are my manifestations in order to make it known. All that is needed are those who would offer themselves to be the criers - and with courage, without fearing anything, facing sacrifices in order to make it known. So, the substantial part is there – the greatest is there; the minor is needed – that is, the superficial part, and your Jesus will know how to make His way in order to find the one who will accomplish the mission of making known my Divine Will in the midst of the peoples. Therefore, on your part, do not place any obstacle - do what you can, and I will do the rest. You do not know how I will overwhelm things and will dispose the circumstances, and this is why you reach the point of doubting that my Fiat will be known and Its Kingdom will have Its Life upon earth.”
Vol. 26, Aug. 25, 1929

Creatures have a right to the Kingdom because Adam formed acts in the Divine Will establishing the foundation of its Kingdom which can not be erased.  The Immaculate Virgin then continued and completed the acts done in the Divine Will and confirmed the rights of this Kingdom for her children and became the first heiress of it.  In reciting the Our Father each individual creature asserts his right to enter this Kingdom.

How the greatest grace that God made man in the Creation was to be able to do his acts in the Divine Will. How this kingdom exists, and liv(ing) Humanity have possessed it.

I was thinking of the Holy Divine Volition; how ever can his Kingdom come upon the earth? Given the stormy times that threaten tempests, and the sad conditions of the human generations, it seems impossible, and it seems to me that they increase the impossibility, the indifference and indisposition of those that at least are said (to be) good, who don’t have any interest to make a Volition so holy known and his Will that wants to make the great grace that he wants to reign in the midst of creatures, how ever can one make a good live that one doesn’t know? But while I thought this, my amiable Jesus surprising me said to me:

“My daughter, that which is impossible to the human views, everything is possible to God. You should know that the greatest grace that we made man in his Creation, was that he could enter in our Divine Will in order to be able to emit his human acts, and since the human volition was little and the Divine great, hence he held the virtue to absorb the little into the great, and to change the human into the Divine Volition. Whence Adam in the beginning of his creation entered into the order of our Divine Will, and there did many of his acts, and while with removing himself from our Volition he went forth from inside of Him, his human acts worked in our Volition remained as pledge and right of man and as beginning and foundation of a divine kingdom that he acquired; in the Divine Will, that which one does in Him is indelible, God himself can not cancel a single act done by the creature in the Supreme Fiat. Now Adam going out, the first created man, it was as a consequence, being he as the root, the trunk of all the human generations, that they might inherit, almost as branches that which the roots possess and the trunk of the tree of man, and as all creatures as in nature inherited the germ/seed of original sin, thus they inherited his first acts done in our Volition, that constitute the beginning and the right of the Kingdom of our Divine Volition for creatures. To confirm this the humanity of the Immaculate Virgin came to work and to follow the acts of Adam, in order to complete all entire the Kingdom of the Divine Will, in order to be the first Heiress of a kingdom so holy and in order to give the rights to her dear children to make it possessed, and to complete all this my Humanity came, that possessing my Divine Will in nature, that which Adam and the Sovereign Queen possessed through grace, in order to confirm with the seal of his acts this Kingdom of the Divine Will. So that this kingdom exists in reality, because living Humanity have formed their acts in Him, as necessary materials in order to form this kingdom, in order to give the right to the other humanities to possess it. And in order to confirm it all the more I taught the Our Father, so that with the prayer [the creature] might dispose herself and acquire the rights in order to receive him and God might feel as duty to give him. With teaching the Pater Noster, I myself put in their hands the right in order to receive him and I undertook to give a kingdom so holy. And every time that the creature recites the Pater Noster, she acquires a kind of right to enter in this kingdom, first, because it is (a) prayer taught by me, that contains the value of my prayer, second, that so much is the love of our Divinity toward creatures, that we pay attention to everything, we notice everything, even the littlest acts, the holy desires, the little prayers, in order to reciprocate them with great graces, we can say that they are pretexts, occasions that we go finding in order to say to her: ‘You have done this and we give you this, you have done the little and we give you the great.’

“Hence the kingdom exists. And if I have spoken so much to you about my Divine Will, they have been none other than the preparations of so many centuries of my Church, the prayers, the sacrifices and the continuous recitations of the Pater Noster, that has inclined our goodness to select a creature in order to manifest to her the so many knowledges of our Will, his great prodigies, thus I bound my Will to creatures, giving them new pledges of his kingdom. And as you listened and sought to model yourself to my teachings that I gave you, thus you formed new bonds in order to bind creatures in my Will. You should know that I am the God of everyone and when I do a good I don’t ever do it isolated, I do it for everyone, except those who not wanting to take it don’t take it, and when a creature corresponds to me, I look at her not as alone, but (as) belonging to the whole human family, and hence the good of the one is communicated to the others. Now if the Kingdom exists, live Humanity has possessed him and made life in Him, my Will wants to reign in the midst of creatures, my knowledges themselves say it in clear notes, how therefore can you think that it is impossible that this kingdom comes? To me everything is possible, I will make use of the tempests themselves and of new events, in order to prepare for me those people that must occupy themselves with making my Will known. The tempests will serve to purify the bad air and also to empty the harmful things. Therefore I will dispose everything, I know how to do everything, I have the times at my disposition. Hence leave your Jesus to do it, and you will see how my Will will be known and completed.”

Vol. 29, June 30, 1931