Love of God, Love of Neighbor / True Charity

Hearing that Jesus had silenced the Sadducees, the Pharisees got together.  One of them, an expert in the law, tested him with this question:  “Teacher, which is the greatest commandment in the Law?”

Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’  This is the first and greatest commandment.  And the second is like it: ‘Love your neighbor as yourself.’  All the Law and the Prophets hang on these two commandments.”

Matthew 22: 34-40

Mark and Luke also all have similar passages.  We've all heard the many discourses on charity but none have been so revealing to the Love of God and Love of Neighbor as is found in the Volumes.  Charity is only true and perfected when done solely to please God.  Only in this way will it bear good and lasting fruit when it is stripped of everything else. 

 “My daughter, only then is Charity perfect when it is done for the sole purpose of pleasing Me; and only then is it called true Charity and is it recognized by Me, when it is stripped of everything.”

Vol. 2, May 12, 1899

If there is any self interest involved, in the giver and/or the receiver, Charity is not true and it produces smoke, blinding the eye and creating a void.  Then the fruit of this type of "charity" ends in nothing.

it seemed that He wanted to tell me something which wounded His Sacred Heart.  Finally, the last time He came, He told me:  “My daughter, true charity must be disinterested on the part of one who does it, and on the part of one who receives it.  If there is interest, that mud produces a smoke which blinds the mind, and prevents one from receiving the influence and the effects of divine charity.  This is why in many works that are done, even holy, in many charitable cares that are performed, one feels as though a void, and they do not receive the fruit of the charity they do.”
Vol. 4, July 31, 1902

I said: ‘My dear Life and my all Good, it is true that there are some bad rich people, but there are also some good ones, like the many devout ladies who give alms to the churches, and your priests who do so much good to all…’
“Ah! my daughter, keep quiet, and don’t touch this key, so very sorrowful for Me. I could say that I do not recognize these devout ladies. They give alms where they want, to obtain their intent, to hold people at their service; they spend even thousands of lire for those who sympathize with them, but then, where it is necessary, they do not deign to give a cent. Could I say that they do it for Me? Could I recognize these actions of theirs? You yourself can recognize whether they do it for Me from these signs – if they are ready for any bare necessity; if they do not differentiate by giving much where it is not so necessary, and refusing to give little where it is necessary. One can well say that there is no spirit of true charity or upright operating. So, my poor are put into oblivion also by these devout ladies. And the priests? Ah! my daughter – that is even worse. They do good to all?! You deceive yourself. They do good to the rich; they have time for the rich. By them also the poor are almost excluded; for the poor they have no time; for the poor they have not a word of comfort or help to tell them; they send them away, reaching the point of pretending they are ill. I could say that if the poor have moved away from the Sacraments, the priests have contributed to this, because they have always taken their time to confess them, and the poor grew tired and no longer came back. But then, if a rich person would show up, it is all the opposite: they would not hesitate one instant; time, words, comforts, help…, they would find anything for the rich. Could I say that the priests have a spirit of true charity, if they reach the point of picking the ones to whom they should listen? And what about the others? They either send them somewhere else, or oppress them so much, that if my grace did not help the poor in a special way, the poor would have been banished from my Church. True charity and upright spirit – only rarely do some priests have them, but as for the rest, I could say that these have departed from the earth.”
Vol. 8. June 31, 1908

A sign of true Charity is the love of the poor, from those for whom one can not hope for anything in return other than the love of God.  This kind of Charity, which begins in God and ends in God, bears good fruit.

 

“My daughter, the sign to know whether one has true charity is that he loves the poor. In fact, if he loves the rich and is available for them, he may do so because he hopes for something or obtains something, or because he is in sympathy with them, or because of their nobility, intelligence, eloquence, and even out of fear. But if he loves the poor, helps them, supports them, it is because he sees in them the image of God, therefore he does not look at roughness, ignorance, rudeness, misery. Through those miseries, as though through a glass, he sees God, from whom he hopes for everything; and so he loves them, helps them, consoles them as if he were doing it to God Himself. This is the good kind of true virtue, which begins from God and ends in God. On the other hand, that which begins from matter, produces matter and ends in matter. As bright and virtuous as charity may appear, if the divine touch is not felt, both the one who does it and the one who receives it become bothered, annoyed and tired, and if necessary, they even use it to commit defects.”
Vol. 8, September 2, 1908

We are indeed called to love God with all our heart, all our soul and all our mind.  So if we are to love our neighbors as ourselves it can only be done for love of God in order for it to be true Charity.  Loving one's neighbor only because the image of God is in each person, anything outside of this is not true Charity and God himself states that he loves creatures because they are made in His image.  

As I was in my usual state, I was praying for certain needs of others, and blessed Jesus, moving in my interior, told me:  “For what purpose are you praying for these people?”  And I:  ‘Lord, and You, for what purpose did You love us?’  And He:  “I love you because you are my own thing, and when an object is one’s own, one feels compelled to love it – it is like a necessity.”  And I:  ‘Lord, I am praying for these people because they are your own thing, otherwise I would not have interested myself.’  And He, placing His hand on my forehead, almost pressing it, added:  “Ah, it is because they are my own thing!  This is how the love of neighbor is all right.”
Vol. 6, November 8, 1903

“My daughter, true charity is when, in doing good to his neighbor, one does it because he is my image.  All the charity that goes out of this sphere cannot be called charity.  If the soul wants the merit of charity she must never go out of this sphere of looking at my image in everything.  It is so true that true charity consists in this, that my very charity never goes out of this sphere.  I only love the creature because she is my image; and if by sin she deforms this image of mine, I no longer feel like loving her – on the contrary, I abhor her; and I only preserve plants and animals because they serve my images; and the creature must modify all of herself on the example of her Creator.”

Vol. 6, September 8, 1905

Even the concept of loving oneself has to be done only through the lens of the love of God.  If the creature thinks of itself it will think of it's miseries and weaknesses and become absorbed in itself.  One bad thought leads to another until the creature is as drowning in misery.  We are to keep our minds and thoughts on God and living in His Will, loving Him alone.  So that each good act will call the next and God Himself will burn our miseries in the furnace of His love.

 

Whence I continued to think of the birth of the little King Jesus, and I said to him:  “Dear Little Baby, tell me, what did you do when you saw so much human ingratitude to so much of your love?”
 
And Jesus:  “My daughter, if I had held account of human ingratitude to so much of my love, I would have taken the way to go to heaven from it; hence, I would have grieved and embittered my love and changed the feast into mourning.
“So do you want to know what I did in my greatest works in order to make them more beautiful?  With pomp and with the greater show of my love I put everything aside, human ingratitude, sins, miseries, weaknesses, and I gave the course to my greatest works, as if these (things) were not so.  If I had wanted to mind the evils of man, I would not have been able to work great works, nor put into field all my love; I would remain impeded, suffocated in my love.  Instead, in order to be free in my works and in order to make them how much more beautiful I can make them, I put everything aside, and if needs be I cover everything with my love, in a way that I don’t see but love and my Will, and thus I go ahead in my greater works and I do them as if no one had offended me.  Because for our glory nothing must be missing to the decorum, to the beauty and the greatness of our works.
“Therefore I would like that you also do not occupy yourself with your weaknesses and with your miseries and with your evils, because how much more one thinks of oneself, so much more one feels weak, so many more evils drown the poor creature, and the miseries tighten themselves stronger around her.  By thinking of them, weakness feeds weakness, and the poor creature goes falling more, the evils take more strength, (and) the miseries make her die of hunger; instead, with not thinking of them, by themselves they fade away.
“Instead, all to the contrary with good.  One good feeds the other good; one act of love calls the other love; one abandonment in my Volition makes one feel in oneself new divine life, so that the thought of good forms the food, the strength, in order to do the other good.  Therefore I want that your thought does not occupy itself with other than to love me and to live in my Will.  My love will burn your miseries and all your evils, and my Divine Volition will constitute himself (as) your life, and with your miseries he will make use of them in order to form the footstool where to erect his throne.”
Vol. 35, December 25, 1937

The more we strip ourselves of self love, not focusing on ourselves but focusing on God more and more, the more we acquire the knowledge of heaven and the love of God.  The reverse is also true that if the soul knows nothing of the supernatural and feels no love of God it is because she is filled with love of self and the pleasures of the world.

“The more the soul strips herself of natural things, the more of supernatural and divine things she acquires.  The more she strips herself of the love of self, the more of the love of God she acquires; the less she tires herself in knowing human sciences, in enjoying the pleasures of life, the more knowledge she acquires of the things of Heaven, of virtue, and the more she will enjoy them, as the bitter ones will convert into sweet.  In sum, these are all things that proceed at the same rate, in such a way that, if one feels nothing of the supernatural, if the love of God is extinguished in the soul, if one knows nothing about virtues and the things of Heaven, and finds no pleasure in them, then he knows reason very well.”
Vol. 5, August 3, 1903

This stripping can only happen when the soul is united to Grace continuously.  Otherwise death will accomplish this, but the first is a blessed death allowing them to cling to the eternal, letting go of that which is passing.

“And why, my daughter, can the soul, united to Grace, not do in advance everything that death must do to her nature?  That is, making it die in advance, for love of God, to everything to which it will have to die?  But only those who dwell continuously with my Grace come to have this blessed death, because by living with God it is easier for them to die to everything that is fleeting.

Vol. 6, May 9, 1905

This is so true that God does not even want the soul to think about herself or worry about possibly sinning.  Indeed doing so makes one stagnate on the way of sanctity.  Instead the soul should look at all things in the light of God, the pleasing and the mortifying as coming from God and as a distinct love of God for the soul.  And the soul is to take all of these things in life as love of God and return them all to God as love.  This purifies her, sanctifies her and she advances quickly without even noticing it. 

Having read about a soul who had scruples about everything, and who feared that everything might be sin, I was thinking to myself:  ‘And I? How lax I am!  I too would like to think that everything may be sin so as to be more attentive not to offend the Lord.’  Then, when blessed Jesus came, He told me:  “My daughter, this is nonsense, and the soul remains stuck on the path of sanctity, while true and solid sanctity consists of receiving anything which may happen to her or which she may be doing, be it even the most indifferent thing, as a specialty of divine love, just as it would be if she found a food enjoyable or disgusting.  A specialty of love in the enjoyment, thinking that it is Jesus that produces that enjoyment in the food, and that He loves her to the point of giving her pleasure even in material things.  A specialty of love in the disgust, thinking that He loves her so much as to produce that disgust for her in order to make her similar to Himself in mortification, giving her, Himself, a little coin that she can offer to Him.  A specialty of divine love if she is humiliated, if she is exalted, if she is healthy, if she is infirm, if she is poor or rich.  A specialty of love her breathing, her sight, her speech – everything, everything; and just as she must receive everything - everything as a specialty of divine love, she must give everything back to God as a special love of hers.  So, she must receive the wave of the love of God, and must give to God the wave of her love.  Oh, what a sanctifying bath is this wave of love!  It purifies her, it sanctifies her, it makes her advance without her realizing it; it is a life more of Heaven than of earth.  This is what I want from you.  Sin, and the thought of sin, must not exist in you.”

Vol. 7, January 5, 1907

This is the essence of true charity.  Doing all for God, receiving all from God, returning all to God.  God is always the focus, the purpose and the goal.  And just as fire converts everything it touches into fire so the creature is seen to possess true charity only when she converts all things into love of God.

Now I will say what Jesus had told me about charity: “My daughter, true charity, with its power, can convert all things into love. Look at fire: all varieties of wood and any other thing - it converts them all into fire; and if it did not have the power to convert everything into fire, it could not be given the name of true fire. The same for the soul: if she does not convert all things into love – both supernatural and natural things, joys and bitternesses, and everything that surrounds her – she cannot be said to possess true charity.” Now, as He was saying this, He let many flames come out of His Most Holy Heart, which filled Heaven and earth, and then, uniting together, formed one single flame. And He added: “Continuous flames of love come out of my Heart, and to some they bring love, to some pain, to some light, to others strength, etc. And because they come out from the center of the furnace of my love, even though they do different offices, since one is the purpose – to send love to the creature – they are all flames which, uniting together, form one single flame. The same for the creature: even though she does different things, the purpose must be love, so as to be able to make of her actions as many little flames which, uniting together, will form the great flame that will burn everything and will transform her completely into Me. Otherwise, she will not possess true charity.”

Vol. 15, June 15, 1923

Jesus explains how there are two types of fire.  Earthly fire, symbol of human love, is subject to limitations and is neither solid nor fixed, mixed with smoke it stings the eyes and it's light is limited.  The fire of the sun, symbol of divine love is fixed, immutable, gives to all without taking anything and illuminates all.  But God's love goes unrecognized and unrequited.  God longs for us to reciprocate His love for us with His same divine love.

 

This morning my always lovable Jesus came for just a little, and told me:

 

“My daughter, my love is symbolized by the sun.  The sun rises majestically, but while it rises, it is always fixed and never rises.  With its light it invades all the earth; with its heat it fecundates all plants; there is no eye which does not enjoy of it.  One could say that there is almost no good on earth which does not come from its beneficial influence.  How many things would not have life without it?  And yet, it does everything without clamor, without saying even a word, without demanding anything.  It gives no bother to anyone; on the contrary, it does not even take up any space on earth which, in turn, it invades with its light.  Men can do whatever they want with it; even more, while they enjoy the good of the sun, they pay no attention to it, and they keep it in their midst, unobserved.   

“Such is my love, symbolized by the sun.  Like majestic sun, it rises in the midst of all; there is no mind which is not irradiated by my light; there is no heart which does not feel my heat; there is no soul which is not embraced by my love.  More than sun, I am in the midst of all, but - ah! how few pay attention to Me.  I remain almost unobserved in their midst; I am not requited, and yet I continue to give light, heat and love.  If some soul pays attention to Me, I go mad, but without clamor, because, being solid, fixed, truthful, my love is not subject to weaknesses.

“Just so would I like your love for Me; and if it were so, you too would become sun for Me and for all, because true love possesses all the qualities of the sun.  On the other hand, a love which is not solid, fixed, truthful, is symbolized by earthly fire, which is subject to variations.  Its light is not capable of illuminating all; it is a very gloomy light, mixed with smoke.  Its heat is limited, and if it is not fed with wood, it dies down and turns into ash; and if the wood is green, it sputters and smokes.  Such are the souls who are not completely for Me, as my true lovers.  If they do a little bit of good, it is more clamor and smoke that comes out of their actions than light.  If they are not fed by some human bother - even under the aspect of sanctity, of conscience - they die down and become colder than ash.  Their characteristic is inconstancy:  now fire, now ash.”

Vol. 11, August 12, 1912

God Himself teaches mankind how he should love Him.  Creation is none other than the outpouring of the Divine Being, this is His love for His creature.  Creation teaches man about the love of God for man and how man should love God in return.

“Charity.  Charity is nothing but an outpouring of the Divine Being, and this outpouring I have diffused over the whole Creation, in such a way that all Creation speaks of the love I have for man, and all Creation teaches him how He must love Me - from the largest being to the most tiny little flower in the field. 
“See”, it says to man, “with my sweet fragrance and by always facing the sky, I try to send an homage to my Creator.  You too, let all your actions be fragrant, holy, pure; do not offend my Creator with the bad odor of your actions.  O please, o man”, the little flower repeats to us, “don’t be so senseless as to keep your eyes fixed on the earth; but rather, raise them up to Heaven.  See, up there is your destiny, your fatherland – up there is my Creator and yours who awaits you.”
The water that flows continuously before our eyes also says to us:  “See, I have come out of darkness, and I must flow and run so much until I go and bury myself in the place from which I came.  You too, O man, run - but run into the bosom of God, from which you came.  O please! I beg you, do not run along the wrong paths, the paths which lead to the precipice; otherwise - woe to you!”
Even the wildest animals repeat to us:  “See, O man, how wild you must be for all that is not God.  See, when we see that someone is approaching us, with our roars we strike so much fear that no one dares to come close to us any more, to disturb our solitude.  You too, when the stench of earthly things - that is, your violent passions – are about to make you muddy and fall into the abyss of sins, with the roars of your prayers and by withdrawing from the occasions in which you find yourself, you will be safe from any danger.”  And so with all the other beings – it would take too long to tell them all.  With one voice they resound among themselves, and repeat to us:  “See, O man, our Creator made us for love of you, and we are all at your service.  And you, don’t be so ungrateful – love, we beg you; love, we repeat to you; love our Creator.”
After this, my lovable Jesus told me:  “This is all I want:  love God and your neighbor for love of Me.  See how much I have loved man – and he is so ungrateful. 
Vol. 2, March 13, 1899

“Indeed, my daughter, my love poured out in torrents toward the creature in each created thing.  I told you somewhere else, I confirm to you now, that as my uncreated love created the sun, it placed in it oceans of love.  And in each drop of light that was to inundate the eye, the step, the hand, and everything of the creature, my love ran within it; and almost pounding sweetly upon the eye, the hand, the step, the mouth, it gives her my eternal kiss and it holds out my love to her.  Together with the light runs the heat, and pounding on her a little more strongly, almost impatient for the love of the creature, to the point of pelting her, I repeat to her, more strongly, my eternal ‘I love you.’  And if the sun, with its light and heat, fecundates the plants, it is my love that runs for the nourishment of man; and if I extended a heaven above man’s head, studding it with stars, it was my love that, wanting to delight man’s eye, also at night, spoke to him my ‘I love you’ in each sparkling of star.  So, each created thing holds out my love to man; and if it were not so, Creation would have no purpose; and I do nothing without purpose.  Everything was made for man; but man does not recognize it, and he has turned into sorrow for Me.

“Therefore, my daughter, if you want to soothe my sorrow, come often into my Will, and, in the name of all, give Me adoration, love, gratitude and thanksgiving for all.”

 Vol. 12, January 9, 1920

Now is we are to love God and God alone and our neighbor for the love of God, how are we to do this.  Jesus states that as Creation teaches man how he should love God so the Redemption teaches him how he should love his neighbor.

“My daughter, the heavens along with all Creation point out the love of God; my wounded Body points out the love of neighbor, so much so, that with my Humanity, united to my Divinity, from two natures I formed one and I rendered them inseparable, because I not only satisfied divine Justice, but I operated the salvation of men.  And so that everyone assumed this obligation of loving God and one’s neighbor, I not only made them one, but I reached the point of making of it a divine precept.  So, my wounds and my Blood are many tongues that teach everyone the way to love one another and the obligation that all have to care for the salvation of others.”
Vol. 3, June 18, 1900

After this, I seemed to see Him crucified, and since the Lord had shared with me, not only His pains, but some sufferings of another person, He added: “This is true charity:  to destroy oneself in order to give life to others, to take upon oneself the evils of others, and to give Me one’s own goods.”
Vol. 4, July 23, 1901

It is only by the soul living in the Divine Will and doing all her acts in Him that the blindness of man can be remedied and the darkness which enshrouds the earth can be cleared.  Only in this way can man be free and Jesus as well will be free, free to love and give as He wants, to love to the full reach that He wants to love and man will love his God with God's same Divine Love.  Loving God with all one's heart and with all one's soul and with all one's mind is a feat which can only be done in the Divine Will.  This will then also allow God to love us wholly and completely as He so longs to do.  The prisons will be opened and the chains broken and both man and God will both cry out; "Freedom, Freedom!"

“My daughter, how much darkness.  It is such that the earth seems covered with a black mantle, to the point that they can no longer see – they have either become blind, or have no light in order to see; and I want not only divine air for Me, but also light.  Therefore, let your acts be continuous in my Will, so you will make not only air for your Jesus, but also light.  You will be my reflector, my reverberation, the reflection of my love and of my very light.  Even more, I tell you that as you do your acts in my Volition, you will erect tabernacles.  Not only this; as you keep forming thoughts, desires, words, reparations, acts of love, many hosts will be unleashed from you, because they are consecrated by my Will.

“Oh! what a free outpouring my love will have.  I will have free field in everything - no more hindrance; as many tabernacles as I want, so many will I have.  The hosts will be innumerable; at each instant we will communicate each other, together; and I too will cry out:  ‘Freedom! Freedom!  Come all into my Will, and you will enjoy true freedom!’  Outside of my Will, how many hindrances does the soul not find; but in my Will she is free.  I leave her free to love Me as she wants; even more, I tell her:  ‘Lay down your human guises - take the divine.  I am not stingy and jealous of my goods; I want you to take everything.  Love Me immensely; take - take all my love, make it your own; my power, my beauty – make it your own.  The more you take, the happier your Jesus will be.’  The earth forms few tabernacles for Me; the hosts are almost numbered.  And then, the sacrileges, the irreverences that they do to Me – oh! how offended and hindered is my love.  In my Will, instead, no hindrance – there is not a shadow of offense; and the creature gives Me love, divine reparations and complete correspondence; and she substitutes together with Me for all the evils of the human family.  Be attentive, and do not move from the point at which I call you and want you.”

 Vol. 12, February 27, 1919

How Dry I am...How Dry I am....

Who hasn't ever had a dry period in their lives where they can't pray, feel no inspiration, everything is arduous and without life or love?  Who hasn't felt that this was ever going to end and that they couldn't shake themselves out of it and wondered what is going on?  I know I have and always wanted to know what was the purpose and reason behind such dry periods.  I discovered this while doing my research through the Volumes on Purgatory.  In order to understand the reason for them it helps to put together some things about why people often go to Purgatory.

In Volume 6 it is explained to Luisa that in order to enter Heaven the soul has to lose all of her own tastes in order to take on the divine tastes.  If she were to keep something of her own she would always have a cause for bitterness or fears.

“My daughter, courage, the beginning of eternal beatitude is to lose every taste of one’s own.  In fact, as the soul keeps losing her own tastes, the divine tastes take possession of her, and the soul, having undone and lost herself, no longer recognizes herself; she finds nothing else of her own – not even spiritual things.  Seeing that the soul has nothing else of her own, God fills her with all of Himself and replenishes her with all the divine happinesses.  Only then can the soul truly be called blessed, because as long as she had something of her own, she could not be exempt from bitternesses and fears, nor could God communicate His happiness to her.  No soul that enters the port of eternal beatitude can be exempted from this point – painful, yes, but necessary; nor can she do without it.  Generally they do it at the point of death, and Purgatory does the last job.

Vol. 6, December 6, 1904



This is further elaborated elsewhere in Volume 6.  Luisa meets a priest who is in Purgatory and he explains that his sufferings originate from the attachments he had in life to his family, friends and other earthly matters. 

Now, while wandering about, I found myself in Purgatory, and my sorrow and my crying seemed to increase the sorrow of those poor souls deprived of their life, God.  Among them there seemed to be quite a few priests, one of whom seemed to be suffering more than the others; and he said to me:  “My grave sufferings come from the fact that in life I was very attached to family interests, to earthly things, and I had a little attachment to some people.  This produces so much evil for the priest as to form an iron shell, covered with mud, that enwraps him like a garment, and only the fire of Purgatory and the fire of the privation of God - which is such that, compared to it, the first fire disappears - can destroy this shell.  Oh, how much I suffer!  My pains are unutterable.  Pray, pray for me.”

Vol. 6, July 30, 1904



Whereas another religious, also in  Purgatory, suffers from what we might think of as simply neglecting to receive communion when she could have.  But to God this is a severe sin, not for the act in itself but because it is an affront to his love that someone chooses earthly things over desiring him above all else.  Jesus loves us to unimaginable excess and yearns constantly to pour out that love to us and in us in the blessed sacrament.  This not loving him back is the sin which requires Purgatory to expiate.

I saw a soul from Purgatory who, upon seeing us, hid and shunned us, and the blushing she felt was such that she was as though crushed.  I was surprised that instead of running to the Baby, she would run away.  Jesus disappeared, and I drew near her asking the reason for it.  She was so ashamed that she could not utter a word, but as I forced her, she told me:  “Just Justice of God, for having sealed upon my forehead confusion and such fear of His presence that I am forced to shun Him.  I act against my own will, because while I am consumed with yearning for Him, another pain inundates me, and I shun Him.  Oh, God – to see Him, and to shun Him – these are mortal and unutterable pains!  However, I have deserved these pains, distinct from those of other souls, because in conducting a devout life, many times I made abuse by not receiving Communion because of trifles, temptations, coldnesses, fears, and sometimes even in order to be able to bring reasons to my confessor and let him hear that I was not receiving Communion.  Souls hold all this as nothing, but God judges it most severely, giving it pains which surpass the other pains, because these are defects more directed to love.  In addition to all this, Jesus Christ in the Most Blessed Sacrament burns with love and with the desire to give Himself to souls.  He feels Himself dying continuously with love, and when the soul can draw near Him to receive it, but does not – or even more, she remains there indifferent with many useless pretexts – the affront and the displeasure He receives are such that He feels restless, burning, and cannot give vent to His flames.  He feels as though suffocated by His own love, finding no one with whom to share it, and almost gone mad, He keeps repeating:  ‘The excesses of my love are neglected – even more, they are forgotten.  Even the ones who call themselves my spouses have no yearning to receive Me and to let Me pour Myself out with them at least.  Ah, in nothing am I requited!  Ohh! Ohh! Ohh! I am not loved! I am not loved!’  And so, to have me purged of this defect, the Lord has made me share in the pain which He suffers when souls do not receive Him.  It is a pain, it is a sorrow, it is a fire, such that it can be said that the very fire of Purgatory, compared to it, is nothing.”

After this, I found myself inside myself, all stupefied, thinking about the pain of that soul, while here with us neglecting Communion is really held as nothing.

Vol. 7, October 14, 1906

In fact we are not only meant to return love to God but all of our acts need to be done with love of God and with the intention of pleasing him.  If not, even though it might appear to be a good act, it only brings with it darkness.

“My daughter, all human actions, even holy, done without a special intention for Me, come out of the soul full of darkness, while if they are done with an upright and special intention to please Me, they come out full of light, because the intention is the purge of the action.”

Vol. 6, July 21, 1906




We are not only obligated to love God in return for all the love he gives us but we are also responsible to encourage others to love God as well.  When we steal affections or the attention that others should be giving to God we rob these affections from God putting ourselves in his place.

Continuing in my usual state, my always lovable Jesus made Himself seen afflicted, and was lamenting because of the many who steal from Him the affections and the hearts of creatures, putting themselves in His place within souls.  And I said to Him:  ‘My Love, is this vice so ugly that it saddens You so much?’

 

And He:  “My daughter, it is not only ugly, but awful.  It is to turn upside down the order of the Creator, putting themselves on top and Myself below, and saying to Me:  ‘I too am good at being God.’  What would you say if someone stole a million from someone else, and rendered him poor and unhappy?”

And I:  ‘Either he should give it back, or he would deserve condemnation.’

 And Jesus:  “Yet, when they steal from Me affections, hearts, it is more than stealing a million from Me, because these are material and low things, while those are spiritual and high.  If one wants, the millions can be returned, but those - never.  So, these are irreparable and uncancelable thefts.  And if the fire of Purgatory will purify these souls, it will never be able to return and fill the void of one single affection that they took away from Me. 

Vol. 12, December 30, 1917



Every time the creature chooses something other than God to love whether people or pleasures or interests or things, she empties herself of divine love/charity and she forms a void in herself which can only be purged and filled with the fires of Purgatory.

I understood that as God creates us, this attribute of charity pours into us and fills us completely of itself, in such a way that if the soul corresponded, being filled with the breath of the charity of God, her very nature should be transmuted into charity toward God.  But as the soul keeps diffusing herself in the love of creatures, or of pleasures, or of interests, or of any other thing, that divine breath keeps going out of the soul; and if the soul arrives at diffusing herself in everything, she becomes empty of divine charity.  But since the soul cannot enter into Heaven if she is not a complex of most pure charity, fully divine, if the soul is saved, this breath which she received in being created, she will acquire again by dint of fire in the purging flames, and only when she comes to the point of overflowing with it, then will she go out.  So, who knows what an extremely long stop she has to make in that expiatory place!
Vol. 4, October 14, 1901

Only when the soul is all transformed into love can the soul enter into Heaven.  The proof of this is when there is only love and no passions remain when exposed to mortifications.

After going through various days of privation, today, as I was about to do my meditation, my mind was distracted in something else, and by means of light I comprehended that in going out of the body, the soul enters into God; but since God is most pure love, only when the soul is a complex of love - then does she enter into God.  In fact, God receives no one into Himself if she is not completely similar to Him, and on finding her similar, He receives her and shares all of His qualities with her.  So, we shall be in God beyond the Heavens, just as we are inside our rooms here.  Now, it seemed to me that this could be done also during the course of our lives, so as to spare the fire of Purgatory the toil, and ourselves the pain, and therefore be introduced immediately, with no interruption, into our highest Good, God.  It seemed to me that the nourishment of fire is wood, and the sign to be sure that the wood is reduced to fire is that it no longer produces smoke.  Now, the beginning and the end of all our actions must be the fire of the love of God; the wood which must nourish this fire is the crosses, the mortifications; the smoke that rises in the midst of wood and fire is the passions, the inclinations which often peep out.  So, the sign that everything is consumed into fire within us is that our passions remain in their place, and we no longer feel inclination toward all that does not regard God.  It seems that, with this, we will pass freely, with no obstacle, to dwell inside our God, and we will come to enjoy, even here below, paradise in advance.

Vol. 4, September 14, 1901
 

 

This is so true that Jesus says early on that humiliations need to not only be accepted but loved.  This acts to purify the soul while still on earth with celestial fire.

 

“Humiliation must not only be accepted, but also loved; so much so, as to chew it like food.  And just as when a food is bitter, the more one chews it, the more he feels the bitterness, in the same way, humiliation, when it is well chewed, gives rise to mortification.  And these – that is, humiliation and mortification – are two most powerful means in order to get out of certain hitches and obtain those graces which are needed.  While it seems to be noxious to the human nature, just like the bitter food which seems to do harm rather than good - so with humility and mortification.  But it is not so.  The more the piece of iron is beaten on the anvil, the more it sparkles with fire and is purged.  The same for the soul:  the more she is humiliated and beaten on the anvil of mortification, the more she sparkles with celestial fire and is purged - if she really wants to walk along the path of good.  If then she is false, it happens all the opposite.”

Vol. 3, December 30, 1899



If there is even the slightest void in the soul of the love of God then she must go to Purgatory to empty herself of her own things and fill herself with Divine Love and Will

Now it is our decree that no one enters into Heaven, if her soul is not filled even to the brim, all with our Will and with our love, it is enough a little void of this, that Heaven is not opened for her, behold therefore the necessity of Purgatory, in order to empty herself by way of sufferings and fire, of all that which is human and to fill herself by ways of anxieties, longings and martyrdoms, with pure love and with Divine Will, in order to be able to enter into the Celestial Country and without acquiring with so many sufferings, neither merit, nor great glory, but only for the conditions that they want to be admitted to the Celestial sojourn.

Vol. 33, March 10, 1935


 

As an interesting side note Sr. M. G.  asked Sr. M. de L. C. in An Unpublished Manuscript on Purgatory  where Purgatory was located and if the earth itself and our time on it counted as Purgatory.


Where is Purgatory situated?   

It is in the center of the earth, close to Hell, as you saw one day after Holy Communion. The large number of souls there are confined to a limited space. There are thousands and thousands of souls there. But then what space does a soul occupy? Each day thousands of souls come to Purgatory and most of them remain thirty to forty years, some for longer periods, others for shorter. I tell you this in terms of earthly calculations because here it is quite different. Oh, if people only knew and understood what Purgatory is and what it means to know that we are here through our own fault. I have been here eight years and it seems to me like ten thousand. Oh my God!

An Unpublished Manuscript on Purgatory



Is not the earth itself a Purgatory?
Amongst the people who dwell there some, by voluntary or accepted penance, do their Purgatory on earth because it is truly a place of suffering, but these souls, not having sufficient generosity, go to the real Purgatory to finish what was begun on earth.
An Unpublished Manuscript on Purgatory




And now to get back to the actual substance of this post, the reason behind these dry periods.  Luisa suffered many periods which she referred to as privations or as being deprived of God.  She would say how she would long for God but couldn't find him and of how she would try to pray and do her rounds but felt she failed utterly.  As has already been discussed any moment in a creatures life which is not filled with the love of God is considered a void which requires Purgatory to cleanse and repair.  Jesus tells Luisa, however, that in order to reduce the suffering the soul would normally undergo, God allows the soul to experience dry periods.  She can never restore those acts empty of love but when  God allows a soul to be deprived of him for a time it serves to enflame her love for him more so that she might then continue onward with double love for the rest of her life.  So these dry periods we suffer are actually a mercy shown to us by God.  A chance to renew our love for him and increase it so as to repay him for all the empty acts we may have done in the past, sparing us the greater suffering we'd encounter in Purgatory.  So when we correspond and accept these sufferings our time on earth can indeed be used as our Purgation.

All confused, I said:  ‘Lord, what a difference between my love and Yours.  Not only does mine have a beginning, but as for the past, I see some voids in my soul of not having loved You.’  And Jesus, all compassion for me, told me:  “My beloved, there cannot be conformity between the love of the Creator and that of the creature; however, today I want to tell you something which will be of great consolation for you and which you have never understood:  know that each soul, during the whole course of her life, is obliged to love Me constantly, with no interval; and if she does not love Me always, she leaves as many voids in her soul for as many days, hours or minutes in which she has neglected to love Me.  But no one will be able to enter Heaven if he has not filled these voids; and one will only be able to fill them by loving Me twice as much for the rest of his life; and if he does not arrive at doing this, he will fill them by dint of fire in Purgatory.  Now, when you are deprived of Me, the privation of the beloved makes love double, and by this, you come to fill the voids that there are present in your soul.”

Vol. 4, July 16, 1901



Jesus confirms this again telling Luisa that these privations increase the souls desire of God which in turn causes God to breathe the soul igniting the fire of love and enflaming it more.  This is in fact a Communion, a pure spiritual Communion which is not limited to time, place and circumstance but a Communion which can be continuous.  Being of spirit it is more perfect and is of the most pure love.

“My daughter, poor daughter, courage, the privation of Me excites the desire more, and in this excited desire the soul breathes God; and God, feeling more ignited by this excitement of the soul, breathes the soul.  In this breathing each other - God and the soul - thirst for love ignites more, and since love is fire, it forms the purgatory of the soul, and this purgatory serves her, not as just one Communion a day, as the Church allows, but as a continuous communion, just as the breathing is continuous.  But these are all communions of most pure love – only of spirit, not of body; and since the spirit is more perfect, as a consequence, love is more intense.  This is how I repay, not one who does not want to receive Me, but one who cannot receive Me, depriving himself of Me to content Me.

Vol. 6, December 5, 1903




These privations also serve to make the creature turn away from the distractions of earthly things.  She finds no contentment, peace or satisfaction from anything and so turns her attention to God until she becomes totally purged of anything earthly or of hers so that she might receive all of God. 

“My daughter, the cross unites the soul ever more closely to Me.  These privations that you suffer make you fly above yourself, because not finding the One whom you love in you, life becomes boring to you, all the things that surround you annoy you, and you have nothing on which to lean.  The One on whom alone you used to lean seems to be missing in you, and therefore the soul keeps flying and flying, until she is purged of everything, to the point of being consumed; and in these consummations your Jesus will give you the final kiss and you will find yourself in Heaven.  Aren’t you happy?”

Vol. 9, November 6, 1909




And when the soul desires God above all else to the point where even death holds no fear in it, no regrets or anxiety but is seen only as a way to unite oneself with God.  Jesus states that this lack of fear of death is a pleasing homage to him and purges the soul allowing her to pass straight on to Heaven.

‘My lovable Jesus, it must be a defect in me, this not fearing death.  I see that others fear it so much, while to me, instead, thinking only that death will unite me with You forever and will put an end to the martyrdom of my hard separation, the thought of death not only gives no fear, but is of relief; it gives me peace and I make feast, disregarding all the other consequences which death brings with itself.’  And Jesus:  “Daughter, in truth, that extravagant fear of dying is foolishness, when one has all my merits, virtues and works as passport in order to enter Heaven, since I made a donation of it to everyone.  Those who have added from their own, then, profit even more from this donation of mine; and with all this substance, what fear can one have of death?  Rather, with this most safe passport the soul can enter wherever she wants, and out of regard for her passport, everyone respects her and lets her pass.  As for you, then, your not fearing death at all comes from your having dealt with Me, and having experienced how sweet and dear is the union with the highest Good.  Know, however, that the most pleasing homage that can be offered to Me, is desiring to die in order to be united with Me.  This is the most beautiful disposition in order for the soul to be purged and to pass straight on, with no interval, through the way of Heaven."

Vol. 4, January 6, 1902