Wednesday, September 22, 2021

The Exultation of the Cross and the Value of Love


 

One morning – it was the day of the Exaltation of the Cross – my sweet Jesus transported me to the holy sites; and first, He told me many things about the virtue of the cross.  I don’t remember all, but just a few things:  “My beloved, do you want to be beautiful?  The cross will give you the most beautiful features that can possibly be found, both in Heaven and on earth; so much so, as to enamor God, who contains all beauties within Himself.” 

Jesus continued:  “Do you want to be filled with immense riches - not for a short time, but for all eternity?  Well then, the cross will administer to you all kinds of riches - from the tiniest cents, which are the little crosses, up to the greatest amounts, which are the heavier crosses.  Yet, men are so greedy to earn a temporal penny, which they soon will have to leave, but do not give a thought to earning one eternal cent.  And when I, having compassion for them, in seeing their carelessness for all that regards eternity, kindly offer them the opportunity - instead of cherishing it, they get angry and offend Me.  What human madness – it seems that they understand it upside down.  My beloved, in the cross are all the triumphs, all the victories, and the greatest gains.  You must have no aim other than the cross, and it will be enough for you, in everything. 

Vol. 1, September 14, 1899  The excellence of the cross.  In place of the cross she had till now, Luisa receives another much larger one.



In the first reading on the day of the Exultation of the Cross:

From Mount Hor they set out by the way to the Red Sea, to go around the land of Edom; but the people became impatient on the way. The people spoke against God and against Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we detest this miserable food.” Then the Lord sent poisonous serpents among the people, and they bit the people, so that many Israelites died. The people came to Moses and said, “We have sinned by speaking against the Lord and against you; pray to the Lord to take away the serpents from us.” So Moses prayed for the people. And the Lord said to Moses, “Make a poisonous serpent, and set it on a pole; and everyone who is bitten shall look at it and live.” So Moses made a serpent of bronze, and put it upon a pole; and whenever a serpent bit someone, that person would look at the serpent of bronze and live.

Numbers 21: 4-9



When I hear this reading I think of how the people had prayed to have the serpents taken away but God does not do this.  The serpents were a just punishment for complaining.  A balanced counter reaction to their action.  God couldn't just undo it.  Instead he gives them a way out.  He takes the punishment and makes a remedy for it just as he does with Jesus in the crucifixion.  Adam and Eve's action of abandoning the Divine Will for their own was embracing death over life and doomed them and their posterity to die.  So God, instead of undoing the deed and removing the punishment, now gives them a way out of it with the death of his own son Jesus.  He gives them a way to find a remedy from the punishment by using the image of the punishment man still dies but now with looking with the eyes of faith at Jesus' death we find our way through to his life..

Today, however, it seemed that God wanted to go a little deeper with me with this reading.  The punishment with the serpents poisoning them for complaining.  It always seemed a bit harsh to me.  Quite honestly I think if I had gotten bitten by a snake for complaining my first reaction wouldn't be to repent, it would be to graduate to cussing.  But the effects of complaining, of doubting the goodness of God, is just like a poison which continues to encourage greater doubt even to doubting the love of God for us and leads us to spiritual death.  When we doubt God's love for us we fall.  The first step into sin is doubting the love of God, which is death, just as it was with Adam and Eve.


In fact, do you want to know why Adam sinned? Because he forgot that I loved him, and he forgot to love Me. This was the first seed of his fall. Had he thought that I loved him very much and that he was obliged to love Me, he would never have decided to disobey Me. So, love ceased first, and then sin began; and as he ceased to love his God, true love toward himself also ceased. His members and powers rebelled against him; he lost dominion, order, and became fearful. Not only this, but true love toward other creatures ceased, while I had created him with the same love which reigned among the Divine Persons, by which one was to be the image of the other, the happiness, the joy and life of the other. This is why, in coming upon earth, the thing on which I placed greatest importance was that they love one another as they were loved by Me, in order to give them my first love, to let the love of the Most Holy Trinity hover over the earth.

Vol. 16, September 6, 1923

 



The Jews, bitten by the serpents, prayed for the punishment to be taken away but the punishment remained.  When bitten they still suffered the pain of the bite but God gave them a way through it so it would not lead to death.  When we sin we can't avoid or go around the punishment, but God is so good he gives us a way through to the other side.  Now what does this serve.  God is God and can do anything but will not go against Himself and will not do anything that is not useful.  When someone repents what then is the purpose of maintaining the punishment even when there is a way through it.

The true antidote to the poison of sin which causes man to doubt and disbelieve in the love of God is to teach man the true value and cost of love so that he would not cast it aside as flippantly as Adam and Eve did in the garden of Eden and so that in the future he will remember God's love for him in all instances.



Would you not condemn a man who, taken by a childish affection for a child, only to have him around a little bit, to amuse himself with him, would give him a banknote worth a thousand; and the little boy, not knowing the value of it, tears it to a thousand pieces after a few minutes? But if, on the other hand, first he makes the child desire it, then he makes him know its value, then the good which that banknote of a thousand can do for him, and then he gives it to him - that child will not tear it to pieces, but will go put it under lock and key, appreciating the gift and loving the giver more; and you would praise that man who had the ability to make known to the little child the value of money. If man does so, much more I do, who give my gifts with wisdom, with justice and with true love. Here is, therefore, the necessity of the dispositions, of the knowledge of the gift, of the esteem and appreciation, and of love for the gift itself. Therefore, knowledge of It is like the herald of the gift of my Will which I want to give to the creature. Knowledge prepares the way; knowledge is like the contract I want to make of the gift I want to give; and the more knowledge I send to the soul, the more she is spurred on to desire the gift and to solicit the Divine Writer to place the final signature – that the gift is hers and she possesses it. So, the sign that in these times I want to give this gift of my Will is the knowledge of It. Therefore, be attentive not to let anything escape you of what I manifest to you about my Will, if you want Me to place the final signature on the gift which I yearn to give to creatures.”

Vol. 18, December 25, 1925


When God's justice calls a punishment the remedy to the punishment is also a teaching to bring about a greater knowledge and esteem of God's love for us.  He uses everything to always draw us closer to himself.




In the gospel of the same day Jesus tells Nicodemus:   13 No one has ascended into heaven except the one who descended from heaven, the Son of Man. 14 And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life.  16 “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.  17 “Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. 
John 3: 13-17

and later in John,

31 Now is the judgment of this world; now the ruler of this world will be driven out. 32 And I, when I am lifted up from the earth, will draw all people[a] to myself.” 33 He said this to indicate the kind of death he was to die.
John 12:31-33



When we look at our Savior on the Cross we see the cost of love.  We see the just punishment which is our due for turning away from the Divine Will, the Divine Life and the Divine Love.  We have an advantage that Adam and Eve never had, an example to learn the price that one pays for sinning.  



Poor Adam, how much it cost him to withdraw from my Will.  Just by feeling isolated, no longer surrounded by the cortege of the whole Creation, he felt such fright and horror, that he became the fearful man.  He was afraid of everything – even of my very works; and with reason, because it is said:  ‘One who is not with Me is against Me’.  Since he was no longer linked with them, by justice they were to put themselves against him.  Poor Adam, there is much reason to have compassion for him.  He had no example of anyone else who had fallen, and of the great evil that had occurred to him, so that he might be watchful in order not to fall.  He had no idea of evil.  In fact, my daughter, the evil, the sin, the fall of someone else has two effects:  for one who is evil and wants to fall, it serves as example, as a spur, as an incentive to fall into the abyss of evil; for one who is good and does not want to fall, it serves as antidote, as deterrent, as help and defense so as not to fall.  In fact, seeing the great evil, the misfortune of someone else, serves as an example in order not to fall and not to follow that same path, so as not to find oneself in that same misfortune.  So, the evil of someone else causes one to be watchful and on guard.  Therefore, the fall of Adam is for you a great help, a lesson and a call, while he had no lesson from evil, because, then, evil did not exist.”

Vol. 20, November 10, 1926





Adam and Eve had Divine Love and Life freely given to them with no cost.  They didn't know it's value.  They could not esteem it.  They threw it away because they were not able to know it rightly.  They did not know the cost of sin.  We only have to look at the crucifix and meditate on the Passion of our Lord to understand his incalculable love for us and to understand the horror of sin against God as well as the effects it has on us.  By not removing the punishment which we all have incurred from original sin but by giving us a way to go through it to the other side we now have the opportunity to know God better in his Love for us, to know ourselves better and our dependence on Him, to know the price that we pay when we turn away from His Divine Will and to know God himself and ourselves better.  God can not do useless things but always with highest wisdom, mercy and love to effect the greatest good for each and for all.  God can only Will good. 



He would say:  “My Spouse, virtues become weak if they are not strengthened and fortified by the grafting of the cross.  Before my coming upon earth, pains, confusions, disgraces, calumnies, sufferings, poverty, illnesses, and especially the cross, were considered dishonors; but from the moment they were borne by Me, they were all sanctified and divinized by my contact.  They all changed their appearance, becoming sweet, pleasant, and the soul who has the good of having some of them, receives honor - and this, because she has received the vestment of Me, Son of God.  Only those who look and stop at the cortex of the cross experience the contrary; finding it bitter, they are disgusted by it, they complain, as if someone had done wrong to them.  But those who penetrate into it, finding it enjoyable, form their happiness in it.  My beloved daughter, I yearn for nothing else but to crucify you, body and soul.” 

Vol. 1, Third marriage:  the Marriage of the Cross.



 “If you knew what good the cross contains within itself, how precious it renders the soul, and what a gem of inestimable value one acquires, who has the good of possessing sufferings…  It is enough to tell you only that, in coming upon earth, I did not choose riches or pleasures, but I cherished as dear and intimate sisters, the cross, poverty, sufferings and ignominies.”

Vol. 1, Preciousness of the cross.  Jesus renews Luisa’s crucifixion many times.