Heros of the Old Testament and Saints of the New; Foreshadowing

Each heroic figure in the Old Testament not only foreshadowed the coming Savior but each was a symbol of a gift that the Children of the Divine Will would possess altogether.

           “My daughter, while the greatest figures of the Old Testament were figures who foreshadowed the future Messiah, these figures together expressed the gifts and symbolized all the gifts which the children of the Supreme Fiat would possess.  At his creation Adam was the true and perfect image of the children of my Kingdom.  Abraham was a symbol of the privileges of heroism of the children of my Volition, and as I called Abraham to a promised land flowing with milk and honey, making him lord of that land which was so rich that all the other nations were envious and wanted it, it was all a symbol of that which I would have done for the children of my Will.  Jacob was another symbol of the children of My Will; it was from him that the twelve tribes of Israel would come forth, from which would be born for them the future Redeemer who would establish again the Kingdom of the Divine Fiat for My children.

            “Joseph was a symbol of the dominion that the children of My Will would have, and as he did not allow such a great number of people to perish from famine - including his ungrateful brothers - so the children of the Divine Fiat will have dominion and not allow the people who will ask for the bread of My Will to perish.  Moses was a figure of the power, Samson was a symbol of the strength, of the Children of My Will.  David symbolized their reign.  All the prophets symbolized the graces, communications, the intimate closeness with God which the children of the Divine Fiat would enjoy in greater abundance than the prophets.  Do you not see how these were nothing none other than symbols and images (of the children of My Will)?  How will it be when these symbols come to life?

             “After all these came the Celestial Lady, the Sovereign Empress, the Immaculate One, the Stainless One, My Mother.  That Mother of Mine was not a symbol nor an image, but the reality, the true life, the first privileged daughter of my Will.  I saw in the Queen of Heaven the generations of the children of My Kingdom.  She was the first incomparable creature to integrally possess the Life of the Supreme Volition; for this reason She merited to conceive the Eternal Word and mature in her Maternal Heart the generations of the children of the Eternal Fiat.  Then came My own Life in which the Kingdom that these fortunate children were to possess was established.  From all this you can understand how God, in all that He did from the beginning of the world - of all that He does and will do - His first principle has been and is to form the Kingdom of His Will among creatures.  This receives all Our attention, this is Our Will, and to these children all Our goods - Our prerogatives and Our likeness - will be given.  And if I call you to follow all the acts which My Will has done, as much in the creation of the universe - as in the generations of creatures - excluding neither that which My Celestial Mother did, nor that which I did in My own Life - it is to center within you all It’s acts, to make them a gift to you, so that, all together, the gifts which a Divine Will can posses may come forth from you.  In this way I will be able to form with decorum, honor, and glory the Kingdom of the Eternal Fiat.  So be attentive in following my Will.”

Vol. 21, April 8, 1927



They each submitted to the workings of the Divine Will and so some expressed strength, others heroism, wisdom, and so on.  But the Divine Will did not reign in any of them.  Everything since the fall of Adam has been in order to rebuild and dispose man to receive the knowledge of the Divine Will so that he might truly reign again in the midst of man.

“My daughter, there is no good which has not come out of my Divine Will, but there is a great difference between Its reigning in the creatures and the releasing of an act from within Itself, communicating it to creatures. As for example, with Abraham, It released an act of heroism, and I had the man heroic in the sacrifice; with Moses an act of power, and he was the prodigious man; with Samson an act of strength, and he was the strong man; to the Prophets It revealed what regarded the future Redeemer, and they were men prophets; and so with all the others who distinguished themselves as prodigious and of uncommon virtue. According to the act that my Divine Will released, and if they gave their adhesion and correspondence, so did they receive the good of Its act. However, this is not reigning, my daughter; nor does this form the Kingdom of my Will. In order to form It, it takes not just one act, but the continuous act which It possesses. This is what It wants to give to creatures in order to form Its Kingdom: Its continuous act of power, of happiness, of light, of sanctity, of unreachable beauty. What my Fiat is by nature, It wants to render creatures by virtue of Its continuous act, which contains all possible imaginable goods. Would you say that a king reigns only because he has made a law, or has given a good to his people? Certainly not. True reigning is to form the life of the peoples with all the laws, giving a decorous regime, befitting, upright and just for their lives, giving them all the necessary means so that nothing may be lacking for their good. In order to reign, the king should have his life in the midst of the peoples, and make his will and his goods one with them, in such a way that the king should form the life of the people, and the people the life of the king; otherwise, it is not true reigning. This is the reigning of my Will – to render Itself inseparable from the children of Its Kingdom, to give them everything It possesses to the point of overflowing, so as to have children happy and holy of Its very happiness and holiness.
Now, from this it can be seen how in spite of the so many prodigies which Saints, Prophets and Patriarchs have done, they have not formed my Kingdom in the midst of creatures, nor have they made known Its value, or the great good which my Will possesses, or what It can do and wants to give, and the purpose of Its Kingdom – because Its continuous act, Its permanent life, was missing in them. And therefore, not knowing It in depth, they occupied themselves with other things concerning my glory and their good, and they put my Will aside, waiting for a more favorable time, when the paternal goodness would please to first make known, and then to give, a good so great and a Kingdom so holy, which they would not even dream of. Therefore, be attentive, and continue your flight in the Divine Fiat.”
Vol. 23, Nov. 13, 1927

Jesus' way of working is to do the minor things first and the greatest last.  So he has done with all of the Saints of old.  For as great as they appear to us Jesus states that they will be a stars before suns.

“My daughter, in creating the heavens, first I created the stars as minor spheres, and then I created the sun, major sphere, endowing it with such light as to eclipse all the stars, as though hiding them within itself, constituting it king of the stars and of all nature.  It is my usual way to do minor things first, as preparation for major ones, and these, as crowning of the minor things.  The sun, while being my relater, also veils the souls who will form their sanctity in my Will; the Saints who lived in the mirror of my Humanity and as though in the shadow of my Will, will be the stars; the former souls, though later in time, will be the suns. 

Vol, 12, April 15, 1919




But even Luisa doubted that with all the miracles and power that was worked through the Patriarchs and later on in the Saints surely the Divine Will had life in these people.  Yet this was only a foreshadowing of what he has planned and Jesus calls it only the effects of his Will but not the fullness.
 
 

“My daughter, yet it is really true that until now no one has possessed the Kingdom of my Will or enjoyed all the fullness of the unity of the light It contains.  Had it been so, since it is the thing that interests Me the most, that glorifies Me the most and that, no less, will place all the divine rights in safety and will complete the work of Creation and Redemption - and not only this, but will bring to the creature the greatest good that can exist in Heaven and on earth - I would have acted in such a way as to make it known.  Just as I have made known the many virtues and wonders of my Saints, I would have made known the one who had possessed the Kingdom of my Will, which I hold so dear, so as to transmit It to others, by imitating the one who had possessed It.

“Now, the Saints of the Old Testament found themselves in the same condition as Adam:  a Divine Repairer was missing who, while rejoining the human will and the Divine, was to pay the debt of guilty man in a divine way.  However, both the ancient Saints and the modern ones have taken of my Will as much as they have known.  The very miracles they performed were particles of the power of my Will communicated to them.  So, all my Saints have lived, some in the shadow of my Will, some in the reflections of Its light, some submitted to Its power, some to the order of Its commands, because there is no sanctity without my Will.  But they have possessed of It the little they have known - no more, because only when a good is known, does one then long for it and arrives at possessing it.  No one can possess a good, a property, without knowing it; and suppose one did possess it without knowing it – that good is as though dead for him, because the life of knowledge is missing.

Vol. 19, July 1, 1926


Each saint has taken a part of Jesus Humanity.  That which we could see of his life here on earth had to have it's full expression in the saints but now he wants to go further.  He has had the full expression of the heroism and sacrifice of the Patriarchs whose hope brought forth the coming Redeemer and now he states that he has copied his Humanity and all his virtues in the Saints of the Redemption but now his love is overflowing again and he wants to go beyond this.

‘My Love, Jesus, how is it possible that after so many centuries of life of the Church, which put out so many Saints - and many of them have astonished Heaven and earth with their virtues and with the wonders they performed - they did not operate fully in the Divine Will so as to form this plane You are talking about?  Were You waiting just for me, the most unable, the most cattivella [bad little one] and ignorant one, in order to do this?  It seems just incredible.’  And Jesus:  “Listen, my daughter, my wisdom has means and ways which man ignores, such that he is obliged to lower his forehead and adore it in mute silence; and it is not up to him to dictate to Me the laws, whom I should choose and the appropriate time, which my goodness disposes.  Besides, first I had to form the Saints, who were to resemble Me and copy my Humanity in a more perfect way, as much as is possible for them; and this I have already done.  Now my goodness wants to go beyond, and wants to give in to greater excesses of love;

Vol. 14, Oct. 6, 1922


In all the sanctities of the past, one based on obedience, one on humility there has not been the fullness of the Divine Will and therefore there is waste of time and personal interest but this will not be the case with those who will live in the Divine Will.

"...In all sanctities there have always been Saints who, as the first, have started each kind of sanctity.  So, there was the Saint who started the sanctity of the penitent; another who started the sanctity of obedience; another of humility, and so with all other sanctities.  Now I want you to be the beginning of the sanctity of living in my Will.

“My daughter, all other sanctities are not exempt from waste of time and from personal interest.  As for example, a soul who lives attentive to obedience in everything:  there is much waste of time; her saying and re-saying continuously, distracts her from Me, and she mistakes the virtue for Me; and if she does not have the opportunity to take all the orders, she lives restless.  Another one suffers temptations – oh! how much waste of time.  She never tires of telling all her trials, and she mistakes the virtue of suffering for Me; and many times these sanctities end up in ruin.  But the sanctity of living in my Will is exempt from personal interest, from waste of time; there is no danger that they might mistake the virtue for Me, because I Myself am the living in my Will. 

Vol. 12, Nov. 27, 1917



Jesus states that the Sanctity of living in his Will is the Sanctity of sanctities, and that even the smallest one will "leave the other Saints behind."  But they will be hidden even though within them resides the power that allows others to work miracles.  He goes on to say that one who lives in the Divine Will contains the source from which the Saints of old have obtained their heroism, their strength, and patience and so on.

“My daughter, my Will is the Sanctity of sanctities.  The soul who does my Will, however small, ignorant, unknown, leaves the other Saints behind in spite of their prodigies, sensational conversions and miracles.  Rather, in comparison, the souls who do my Will are queens, and it is as if all the others were at their service.

“It seems that the souls who do my Will do nothing, while they do everything, because, being in my Will, they act in a divine manner, in a hidden and surprising way.  So, they are light that illuminates, they are winds that purify, they are fire that burns, they are miracles that make others do miracles.  Those who do miracles are channels; but in these souls resides the power.  Therefore, they are the foot of the missionary, the tongue of the preachers, the strength of the weak, the patience of the sick, the regime of the superiors, the obedience of the subjects, the tolerance of the slandered, the firmness in dangers, the heroism of the heroes, the courage of the martyrs, the sanctity in the saints, and so with all the rest.  Being in my Will, they concur with all the good that can exist both in Heaven and on earth.

Vol. 11, March 15, 1912



But the children of the Divine Will will not all be identical.  Each will be a unique expression of his Will.  Even as great as Jesus states the living in the Divine Will is, compared to the Saints of his Humanity, he still states that the creature can only take drops from God so each will be a unique expression of an attribute of God, some more of one some more of another.

 

I was thinking:  ‘If the creature had not withdrawn from the Supreme Will, one would be the sanctity, one the beauty, one the science, one the light, and there would be the same knowledge of our Creator for all.’  Now, while I was thinking of this, my beloved Jesus – and it seems to me that He Himself makes these thoughts, some doubts and difficulties, arise within my mind, in order to have the opportunity to speak to me and act as my Teacher – told me: 
 

“My daughter, you are wrong.  My wisdom would not adapt itself to forming only one sanctity, only one beauty, or to communicating only one science and the same knowledge of Me to everyone.  More so since, through highest accord between my Will and those of creatures, the Kingdom of my Will would have had free field of action.  Therefore, all would have been saints, but one distinct from the other – all beautiful, but varied, one more beautiful than the other.  And according to the sanctity of each one, I was to communicate a distinct science; and with this science, some would know one attribute of their Creator more, some another.  You must know that as much as We can give to the creature, she only takes the little drops of her Creator, so great is the distance between Creator and creatures; and We have always new and different things to give.

...

“Now, my daughter, in the order of human nature also there will be some who will surpass the sky in sanctity and in beauty; some the sun, some the sea, some the flowery earth, some the height of the mountains, some the tiny little flower, some the little plant, and some the highest tree.  And even if man should withdraw from my Will, I will multiply the centuries so as to have, in the human nature, all the order and the multiplicity of created things and of their beauty - and to have it even surpassed in a more admirable and enchanting way.”

Vol. 19, May 15, 1926




But these children of the Divine Will will be the smallest and the most overlooked and beside Mary, Luisa was the smallest of them all.

“My daughter, it is my usual way to choose the most abject, unable, poor souls for my greatest works.  Even my Mama had nothing extraordinary in her exterior life; no miracles - not a sign that would distinguish Her from other women.  Her only distinction was perfect virtue, to which almost no one paid attention.  And if to other Saints I gave the distinction of miracles, and I adorned others with my wounds, to my Mama, nothing - nothing.  Yet, She was the portent of portents, the miracle of miracles, the true and perfect crucified - no one else like Her.

“I usually act like a master who has two servants.  One of them seems a herculean giant, good at everything; the other one is short, unable, and seems to be good at nothing - not an important service.  If the master keeps him, it is more for charity, and also for fun.  Now, having to send a million - a billion, to another town, what does he do?  He calls the little and incapable one, and entrusts the great sum to him, saying to himself:  ‘If I give it to the giant, all will fix their attention on him; thieves may attack him and rob him; and if he tries to defend himself with his herculean strength, he may be wounded.  I know that he is capable, but I want to spare him; I do not want to expose him to the obvious danger.  On the other hand, no one will pay attention to this little one, knowing him to be incapable; no one would think that I would entrust such an important sum to him; and so he will come back safe and sound.’  The poor incapable one is surprised that the master would trust him, when he could have used the giant, and all trembling and humble, he goes to deposit the great sum, with no one deigning to give him even a glance.  So, he returns safe and sound to his master, more trembling and humble than before.

           “So I do:  the greater the work I want to do, the more I choose abject, poor, ignorant souls, with no outward appearance which may expose them.  The abject state of the soul will serve as safe custody for my work.  The thieves of self-esteem and love of self will not pay attention to her, knowing her inability.  And she, humble and trembling, will carry out the office entrusted by Me, knowing that she has done nothing by herself, but that I did everything in her.”

Vol. 12, Jan. 17, 1921

 

 

 

 

I just finished reading the above book a few days ago and would highly recommend it.  It's a great read if anyone out there struggles with the sacrament of Confession and believe me I'm not over eager about going, ever.  I know that the church and Mary, in the messages of Medjugorje, calls us to frequent confession but although I'm often eager to receive communion going to confession has always been a chore.  It's insightful and inspiring and although I don't know if I'll ever look forward to confession I think I won't dread it anymore and might get myself there more often.

Love one another as I have loved you

³⁴ I give you a new commandment, that you love one another.  Just as I have loved you, you also should love one another.
John 13:34
 
¹² “This is my commandment, that you love one another as I have loved you.
John 15:12
 

I've often heard this passage in the Bible interpreted as that we should strive to love as God loves.  But this is not what it says and when taken in the context of the knowledge of God's call to the creature to live in his Will it becomes that much more of a command.  We are called to love with God's love as God loves.  So we need live in Gods Will so that we first have access to his loving with his love and we need to understand how God loves to expand our field of action so as to reciprocate his love as he desires.  In the Creation of man Jesus tells us that God's love reverberated throughout all the Creation and repeated his "I love you" to man.  And innocent man was able to respond for each "I love you" from God an "I love you" of his own.

“My daughter, in the first act of the creation of man, Our love overflowed so strongly and raised its flames so high, as to make its arcane voices heard, so strong and penetrating, that the heavens, the stars, the sun, the wind, the sea and everything felt invested by mysterious voices crying out over the head of man: ‘I love you, I love you, I love you.’ These arcane and powerful voices called man; and he, as though stirred from a sweet sleep and feeling enraptured by each ‘I love you’ of the One who had created him, also cried out in his surge of love - in the sun, in the heavens, in the sea and in everything: ‘I love You, I love You, I love You, oh my Creator!’ Our Divine Will which dominated Adam did not let him lose anything, not even one ‘I love you’ of Ours to which he would not respond with his own. It was lovely, a sweet enchantment, to hear him, as the power of Our Divine Fiat would take the ‘I love You’ of Our son, the dear jewel of Our Heart, upon the wings of Its light, and invading the whole Creation, he would make Us hear, in each created thing, his continuous ‘I love You’, just like Our own. Our Divine Will does not know how to do broken and interrupted things, but continuous.
Vol. 25, March 13, 1929    

But Jesus tells us that at the moment of Creation all creatures that were to come to the light of day had a deposit of love put within all created things so that each and all would receive this love of God for them through the Creation.  He further tells us that this love is supposed to be sought out by the creature and reciprocated.  And this not only forms a feast for God but it also embellishes the creature with the distinct quality of his love deposited there making her an owner of that distinct love which then allows her to love more and more as God loves us.

“Indeed, my daughter, my love poured out in torrents toward the creature in each created thing.  I told you somewhere else, I confirm to you now, that as my uncreated love created the sun, it placed in it oceans of love.  And in each drop of light that was to inundate the eye, the step, the hand, and everything of the creature, my love ran within it; and almost pounding sweetly upon the eye, the hand, the step, the mouth, it gives her my eternal kiss and it holds out my love to her.  Together with the light runs the heat, and pounding on her a little more strongly, almost impatient for the love of the creature, to the point of pelting her, I repeat to her, more strongly, my eternal ‘I love you.’  And if the sun, with its light and heat, fecundates the plants, it is my love that runs for the nourishment of man; and if I extended a heaven above man’s head, studding it with stars, it was my love that, wanting to delight man’s eye, also at night, spoke to him my ‘I love you’ in each sparkling of star.  So, each created thing holds out my love to man; and if it were not so, Creation would have no purpose; and I do nothing without purpose.  Everything was made for man; but man does not recognize it, and he has turned into sorrow for Me.

Vol. 12, Jan. 9, 1920

“My daughter, you know that the Creation was an outlet of our love and while we brought forth the Creation to the light of day, we held everyone present, not one creature escaped us and we put for each one of them, in every created thing a deposit of love that should love her and tell her always he loves you, your Creator loves you.  So that if created things race in order to give to them the good that they possess, it is our love that makes them race.  If the Sky extends itself over the head of everyone it is our deposit of love that gives it the right.  If the Sun gives its light to everyone it is the inheritance of the love that everyone holds in the Sun of its Creator.  If the earth is firm under her steps, it is our deposit of love, that makes it take as in womb from mother earth the creature and assuring her step says to her beneath her plants:  he loves you, He who has created you loves you.  If the water quenches you, it is our cry of love, that races in the water and quenches you, washes you, gives the humor to the plants and so many other goods that it does.  If the fire doesn’t burn you it is our deposit of love, that they are the properties of the creatures that cry out warm my daughter, do her no harm, and thus with all the other things.

“Now I want to tell you a consoling thing, if the creature enters into created things, recognizes this deposit of love of ours in every one of them and makes resound her love in ours, she prepares the table to her Creator.  You see in the Sun alone how much diversity of foods of love you can prepare for us, in that light there is the sweetness of our love, and you loving us to the touch of ours you sweeten yours and give us the food of love that sweetens us, in that light there are the tastes of our love and loving us you give us the joys of so many tastes of our love, in that light there is our fecund love, the love that wounds, burns and consumes, and you loving us will acquire the divine fecundity in your love, the virtue to wound us, to burn yourself and consume yourself for us, there is also the variety of the colors that embellishes everything, and you loving us will acquire the virtue of the beautiful love in which you will remain as mantled with an enchanting beauty and oh how we will feel enraptured.

          “Daughter if I might want to speak to you (of) the multiplicity and diversity of love that we have put in every created thing for every creature, I would not finish, and how she holds the duty to know this our manifold love, in order to find the model to love us, with so many distinct loves, as we have loved her.  But alas! our love remains isolated without the company of the love of the creature and this is a sorrow for us that our love [is] not recognized in every created thing, while everything holds the mandate from us to love her with (a) distinct love, in the wind races the puffs of our kisses, the billows of our loving caresses, the groans of our suffocated love, in the impetuosity of the wind our ruling love that wants to make itself known in order to reign over everyone, and at times it arrives as to almost speak with deafening cries, in order to make that she might be able to hear no other than our love that loves her.

         “Oh! if the creature might recognize our love that races in the wind, she would restitute our kisses and our caresses to us with hers, (as) with the rest, because we kiss her and we caress her because we want to be kissed and caressed by her, she would groan together with our love in order to not make us suffocate, she would love us with hers and our ruling [love], and crying out together with our love, she would deafen everyone with saying we love you, we love He who loves us so much; also in the air that everyone breathes how much love doesn’t race, but no, not in intervals as in the other created things, but in every instant, in every breath, if she sleeps, if she works, if she walks, if she eats, our love races always but with a distinct and new love, with all the other created things, in the air our love races that gives life, with an enchanting rapidity that no one can resist, it races in the heart, in the blood, in the bones, in the nerves, in everything, and constitutes itself vital act of the human being and silently says to them, I bring you the continuous love of your Creator and because (it’s) continuous, I can give you life; oh if they might recognize us in the air that they breathe, the act of life that we have put in it, the enthusiasm of our love that races, races always without ever stopping, she would give us for exchange her life in order to love us, in order to tell us our story of love and to repeat our refrain I love you, I love you always in everything, and in every thing, as You have loved me.  From the greatest created thing even to the littlest there is one new and distinct love of ours for creatures, and since they don’t know it they don’t reciprocate us, rather with highest ingratitude they reciprocate our love in offenses.

“And therefore we await that our Will is known and dominant in the midst of the human generations, which will be the revealer of our love, and then we will do it again and we will love each other with one love alone.  How content we will be and seeing ourselves loved we will add on other new and distinct loves, thus our love won’t be repressed anymore but will have its outlet of love and of being loved in return.  Therefore pray that our kingdom comes and you recognize our love, and if you want love(,) love us, if we don’t find our love in the creature, we don’t know what to give her, nor what to do because there lacks the knoll where to put our graces and the first element that forms our life in her.”

Vol. 34, June 18, 1937



This can only happen with a creature that lives in the Divine Will and with it God says that he will then be able to send new distinct aspects of his love to creatures.  So as allowing God to even love us more.  We need to remember that God's love toward us is not limited to his expression of love in the Creation but there is an accordance of love for everything and every act which is allotted to us.  So that we are as surrounded by love inside and outside in every moment.

“My daughter, my love for the creature is great.  Do you see how the light of the sun invades the earth?  If you could make many atoms out of that light, in those atoms of light you would hear my melodious voice and, one after the other, they would repeat to you:  ‘I love you, I love you, I love you…’, in such a way as to give you no time to count them.  You would remain drowned inside love.  And indeed, ‘I love you, I love you, I love you…’ in the light that fills your eyes; ‘I love you’ in the air that you breathe; ‘I love you’ in the whistling of the wind that touches your hearing; ‘I love you’ in the warmth and in the cold felt by your touch; ‘I love you’ in the blood that flows in your veins.  My heartbeat says ‘I love you’ in the beating of your heart.  I repeat to you ‘I love you’ in each thought of your mind; ‘I love you’ in each action of your hands; ‘I love you’ in each step of your feet; ‘I love you’ in each word… because nothing happens inside or outside of you without the concurrence of an act of my love toward you.  So, one ‘I love you’ of mine does not wait for another.  And your ‘I love you’s’? How many are for Me?”

Vol. 11, April 23, 1912

“My daughter, to you, who are the firstborn daughter of my Supreme Will, I want to make known how the whole Creation, upon the wings of my Eternal Volition, brings my ‘I love you’ to the creatures; and the creatures, upon the same wings of my Will, making It their own, should give Me the requital of their ‘I love You’. Look at the azure sky: there is not one point of it in which an ‘I love you’ of mine toward the creature is not impressed. Each star and the glittering that forms a crown around it are studded with my ‘I love you’s’. As each sun’s ray extends toward the earth to bring light, each drop of light carries my ‘I love you’. And as the light invades the earth and man looks at it and walks on it, my ‘I love you’ reaches into his eyes, into his mouth, into his hands, and extends under his feet. The murmuring of the sea murmurs ‘I love you, I love you, I love you’, and all the drops of water are as many keys which, murmuring among themselves, form the most beautiful harmonies of my infinite ‘I love you’. The plants, the leaves, the flowers, the fruits, have my ‘I love you’ impressed in them. So, the whole of Creation brings to man my repeated ‘I love you’s’. And man - how many of my ‘I love you’s’ does he not have impressed in his whole being? His thoughts are sealed by my ‘I love you’; the beating of his heart that palpitates in his chest with that mysterious sound, ‘tic, tic, tic…’, is an ‘I love you’ of mine, never interrupted, which says to him: ‘I love you, I love you…’. His words are followed by my ‘I love you’; his movements, his steps and all the rest, contain an ‘I love you’ of mine. And yet, in the midst of so many waves of my love, he is unable to elevate himself to requite my love. What ingratitude – and how grieved is my love left.

Vol. 16, Aug. 1, 1923

“My daughter, Our Love toward creatures is so great, that in each act she does, Our Love runs to love her, and Our Will to form the life of her act. So, in each thought that she forms in her mind, it is an act of love that We send to her; and Our Will offers Itself to form the life of her thought. In each word that she pronounces, in each beat of her heart, in each step that she takes, there are as many acts of Our Love that run toward her; and Our Fiat offers Itself to form the life of her word, the beating of her heart, the step of her feet. Therefore, the creature is kneaded with Our Love, she lives under the sweet storm of Our Love, over her hangs Our incessant Love that loves her so much, and Our Fiat that runs rapidly to give life to each of her acts, be it even the smallest. Oh! if creatures knew how much We love them, how so inclined We are toward them, to love them always, always, as to let not even one thought of hers escape Us, in which We do not send her Our special and distinct Love - oh! how they would love Us; and Our Love would not remain as though isolated, without the love of the creatures. Our Love descends continuously toward the creatures, and their little love does not deign to rise toward their Creator. What sorrow, my daughter, to love and not to be loved. And this is the reason why, when I find a creature who loves Me, I feel her love harmonizing with Mine; and as my Love descends toward her, so does her love ascend toward Me. I abound so much for her, with graces, with favors and with divine charisms, as to astonish Heaven and earth.”

Vol. 28, Aug. 12, 1930

This love for us extends even more that the small field of our existence in time and place on the earth.  His love is triple, as Father, Son, and Holy Spirit, as Creator, Redeemer and as Lover.  He loves us as his image and receiver of his love and as a unique individual and he loves us both in time and outside of time, from both before Creation and after Creation.  And he wants that this triple love be returned to him so that there is nothing that comes from us which isn't love.

This morning, having received Holy Communion, I saw my adorable Jesus for a little while, and as soon as I saw Him, I said to Him:  ‘My sweet Good, tell me, do You continue to love me?’  And He:  “Yes, but I am loving and jealous, jealous and loving.  Even more, I tell you that in order to be perfect, love must be triple, and in Me there are these triple conditions of love:  first, I love you as Creator, as Redeemer and as Lover.  Second, I love you in my omnipotence which I used in creating you, and in creating everything for love of you, in such a way that air, water, fire, and everything else, tell you that I love you and that I made them for love of you; I love you as my image, and I love you out of regard for you individually.  Third, I love you ab aeterno [from eternity], I love you in time, and I love you for all eternity.  And this is nothing but a breath that came out of my love; imagine, yourself, what must be the love I contain within Myself.  Now, you are obliged to return to Me this triple love, loving Me as your God in whom you must fix all of yourself, and let nothing come out of you which is not love for Me; loving me out of regard for yourself and for the good that comes to you; and loving Me for all, and in all.”

Vol. 4, Jan. 11, 1902

Now if this seems overwhelming it did to Luisa as well.  But there is a secret to this game of love.  We are incapable of containing this immensity of love, of embracing it and understanding it.  All we need to do is return it in his Divine Will with our own little note of love for him which now makes it a new Creation to him.  We're like an instrument through which the breath of his love passes creating a new expression of his love.

And as He was saying this, He kissed me over and over again, telling me: 

“I love you, but with an eternal love; I love you, but with an immense love; I love you, but with a love that is incomprehensible to you; I love you with a love that will never have limits nor an end; I love you with a love that you will never be able to match.” 

But who can say all the titles with which Jesus said that He loved me?  And at each title He spoke, He waited for my answer.  Not knowing what to say to Him, and not having sufficient titles to match Him, I told Him:  ‘My Life, You know that I have nothing, and whatever I do I take from You, and then I leave it in You again, so that my things, remaining in You, may have continuous attitude and life in You, while I remain always nothing.  Therefore I take your love, I make it my own, and I say to You:  “I love You with an eternal and immense love; with a love that has no limits and no end, and that is equal to yours”.’  And I kissed Him over and over again.  As I kept repeating, ‘I love You’, Jesus became calm, took rest, and disappeared.

Vol. 11, Nov. 1, 1915