In the Shadow of the Almighty

Psalm 91

You who live in the shelter of the Most High,

who abide in the shadow of the Almighty,

will say to the Lord, “My refuge and my fortress;

my God, in whom I trust.”

For he will deliver you from the snare of the fowler

and from the deadly pestilence;

he will cover you with his pinions,

and under his wings you will find refuge;

his faithfulness is a shield and buckler.

You will not fear the terror of the night,

or the arrow that flies by day,

or the pestilence that stalks in darkness,

or the destruction that wastes at noonday.

A thousand may fall at your side,

ten thousand at your right hand,

but it will not come near you.

You will only look with your eyes

and see the punishment of the wicked.

Because you have made the Lord your refuge,

the Most High your dwelling place,

no evil shall befall you,

no scourge come near your tent.

For he will command his angels concerning you

to guard you in all your ways.

On their hands they will bear you up,

so that you will not dash your foot against a stone.

You will tread on the lion and the adder,

the young lion and the serpent you will trample under foot.

Those who love me, I will deliver;

I will protect those who know my name.

When they call to me, I will answer them;

I will be with them in trouble,

I will rescue them and honor them.

With long life I will satisfy them,

and show them my salvation.

In the Bible, specifically in the Psalms, there are several mentions of being under the shadow of God.  In the Volumes there are also these types of references.  In one reading I had been telling God that I really didn't understand the idea of the shadow that Luisa talks about in Vol. 16, March 22, 1924.  I told Him that I'd do my best at the round, but I didn't get the part about the shadow.

Finally, after long struggling, I found myself inside myself, in my bed; and my sweet Jesus, who continued to moan because He was suffering very much, stretching out His arms to me, told me:  “My daughter, give Me a little rest for I can take no more.”  And leaning His head upon my breast, He seemed to want to sleep.  But His sleep was not a peaceful one; and I, not knowing what to do, remembered about His Most Holy Will, in which there is full rest, and said to Him:  ‘My Love, I lay my intelligence in your Will in order to find your uncreated intelligence, so that, by laying mine within yours, I may shade all created intelligences, in such a way that You may feel your shadow placed before all created minds, and You may find rest for the sanctity of your intelligence.  I lay my word in your Fiat, in order to place the shadow of that omnipotent Fiat before the human voices, so that your breath and your mouth may be able to rest.  I lay my works in yours, to place the shadow and the sanctity of your works before the works of creatures, so as to give rest to your hands.  I lay my little love in your Will, to place You in the shade of your immense love, which I place before the hearts of all, to give rest to your weary Heart.’  As I kept saying this, my Jesus calmed Himself and fell into a sweet sleep.  Then, after some time, He woke up, but He was calm, and pressing me to Himself, He told me:  “My daughter, I was able to rest because you surrounded Me with the shadows of my works, of my Fiat and of my love.  This is the rest I spoke about after I created all things.  And since man was the last to be created, I wanted to rest in him – that is, by virtue of my Will acting in him, which formed my shadow in him, I was to find my rest and the fulfillment of my works.  But this was denied to Me, because he did not want to do my Will; and until I find someone who wants to live of my Will, which overshadows my image in the soul, not finding my shadow, I cannot rest, because I cannot complete my works and give the last divine brush stroke to all Creation.  This is why the earth needs to be purged and renewed – but with strong purges, such that many will lose their lives.  And you, have patience, and always follow my Will.

Vol. 16, March 22, 1924

So I did understand the general idea that the union of the Divine Will in the creature is the completion of his work, the seventh day where He finds His rest, but it really seemed like I was missing something big.  At mass the next day there was the gospel of Luke 1: 26-38.  It was this line that caught my attention mainly after reading a meditation on it in my daily missal.

And the angel said to her in reply,

"The Holy Spirit will come upon you,

and the power of the Most High will overshadow you.

Therefore the child to be born

will be called holy, the Son of God.

I've never given that line much thought before other than the face value of it.   In the meditation however instead of using the word overshadow it used the phase "...the power of the Most High will cover you with its shadow..." what a difference a turn of the phrase makes!  It seemed to me that God was telling me that the shadow that Luisa speaks of in this round is the same shadow that overshadowed Mary.  The power of the Holy Spirit, the active Volition, the same Spirit which overshadowed Mary bringing about the Incarnation now reaching out through all creatures in the round of Luisa uniting all acts in the Divine Will, making them complete in this union and giving Jesus the rest He so craves.  The Incarnation of Jesus is from the mutual Fiat of Mary and God formed in the Divine Will and in the round of Luisa it is once again the mutual Fiat which joins the Divine with the human, causing the incarnation of a new Divine Life in each act completing the act as God wants, the seventh day of Creation where God takes His rest as His work is now complete.

In the Volumes it states that before the fall, Adam lived under the continuous Divine Paternity that overshadowed him, loving him from all sides.  He lived in a continuous state of love and rest in his Creator and I dare say God rested in the love of His creature as well.

..one who enters in Him, finds in act all that which innocent Adam did in Him, his love, his tenderness of son toward his Celestial Father, the Divine Paternity that overshadowed his son from all sides in order to love him,

Vol. 32, October 30, 1933

Luisa, when she became overwhelmed, was also given rest by Jesus in the shadow of the Divine Will, the breath of His Volition.

He placed His hand on my forehead and added:   “I leave you the shadow of my Will, the breath of my Volition.  Sleep.”

And I fell asleep.

Vol. 12, May 23, 1918

He came more than once, and I seemed to see Him as a Child, as though surrounded by a shadow.  He said to me:  “My daughter, don’t you feel the freshness of my shadow?  Rest in it, for you will find refreshment.”  And it seemed that we rested together in His shadow, and I felt all reinvigorated being close to Him.

Vol. 6, July 31, 1904

So the shadow of God is rest for the soul but the earthly shadow of the creature is our attachments, our human will that blocks the action of the Divine shadow.  God wants to overshadow all creatures in order to communicate all of Himself to them but because of sin most reject Him, blocking Him from doing any good.

one day He said to me:  “Everything that is of the earth, everything – everything you must remove, not only from your heart, but also from your body.  You cannot understand how harmful are the slightest earthly shadows, and how much they hinder love.”  Immediately I said to Him:  ‘If I have something else that must be removed, tell me, for I am ready to do it.’  But as I was saying this, I myself realized that I had a gold ring on my finger, portraying the image of the Crucifix; and immediately I said to Him:  ‘Holy Spouse, do you want me to take it off?’  And He told me:  “Since I Myself will give you a more precious, more beautiful ring, which will have my living image impressed on it, and every time you will look at it your heart will receive new arrows of love - this one is not necessary.”  And I promptly removed it.

Vol. 1, Last preparations and the Mystical Marriage.

“My daughter, I send pains to creatures, so that in the pains they may find Me.   I am as though wrapped within the pains, and if the soul suffers with patience, with love, she tears the wrapping that covers Me and finds Me.   Otherwise, I remain hidden in the pain, and she will not have the good of finding Me, and I will not have the good of revealing Myself.”

Then He added:  “I feel an irresistible force to spread Myself toward the creatures.   I would like to spread my beauty to make them all beautiful; but the creature, dirtying herself with sin, rejects the divine beauty and covers herself with ugliness.  I would like to spread my love, but, loving what is not mine, they live numb with cold, and my love is rejected.  I would like to communicate all of Myself to man, overshadow him completely within my own qualities, but I am rejected; and in rejecting Me, he forms a wall of division between Me and him, to the point of breaking any communication between creature and Creator.  But in spite of this, I continue to spread Myself - I do not withdraw, in order to find at least someone who would receive my qualities.  And if I find him, I double my graces for him - I increase them a hundredfold; I pour all of Myself into him, to the point of making of him a portent of grace.

Vol. 12, April 16, 1918

Knowledge of self is key to breaking down the walls that separate the creature from the Creator.  When someone acknowledges their nothingness they can then reach for the infinite power of the Divine Will.  The more the creature empties herself the more the Divine can fill her.

...not your will but mine alone must be in you.  It must be there and rule as a king in his royal palace.  Otherwise, the disagreements of an unsatisfactory love will make themselves heard at once, from which dark shadows will appear, giving rise in you to those discords and that dissimilarity of actions unacceptable to the mutual nobility which absolutely must reign between you, my spouse, and me.  This nobility will reign in you if, from time to time, you try to enter your nothingness, that is, if you come to the perfect knowledge of yourself – but not to remain there.  Once you have known your nothingness, without delay you must do everything in your power to enter into the infinite power of my Will.  From there you will draw all the graces you need in order to raise yourself up into me and do everything with me, with no regard to yourself; for I want you to completely disappear in me.”

Vol. 1, Jesus gives four rules of life to the soul.

The more the soul is empty and humble, the more the divine light fills her and communicates its graces and perfections to her.

As I was in my usual state, I saw little Baby Jesus with a fistful of light in His hand, and rays flowing out through His fingers.  I remained enchanted, and He told me:  “My daughter, perfection is light, and one who says he wants to reach it acts just like one who would want to clasp a body of light in his hand:  as he tries to clasp it, the light itself flows out through his fingers; except, his hand remains immersed in that light.  Now, the light is God, and God alone is perfect, and the soul who wants to be perfect does nothing but seize shadows - the little drops of God; and sometimes she does nothing but live in the light alone, that is, in the Truth.  And just as the light penetrates deeper and occupies more space the greater the void it finds, and the deeper the place is - in the same way, the more the soul is empty and humble, the more the divine light fills her and communicates Its graces and perfections to her.”

Vol. 6, December 22, 1904

This Divine shadow not only can fill us but keeps us with Him to penetrate everywhere  and everything  concealed within Himself so that we are not only filled on the inside but in Him we embrace everything, everywhere, in all time.

in one instant, He made Himself seen all of a sudden, and told me:  “I keep you in the shadow of my Charity; and since a shadow penetrates everywhere, my love keeps you concealed everywhere and in everything.  What do you fear then?  How can I leave you while I keep you so sunken within my love?”  While Jesus was saying this, I wanted to ask Him why He was not making Himself seen as usual, but Jesus disappeared from me immediately, and did not give me the time to tell Him even one word.  Oh God, what pain!

Vol. 2, April 5, 1899

Don’t you feel Me within you?  Don’t you hear the echo of my prayer in your interior, as I embrace everything, letting no one escape Me, since all things and all generations are like one single point for Me, and for all do I pray, love, adore and repair?  And you, echoing my prayer, feel as if you were holding everyone and everything in your power, and you repeat what I do.  Is it perhaps you who does this, or your capacity?  Ah! no, no - it is I present in you; it is my Will that makes you hold everyone and everything as though in your power, and follows Its course within your soul.

Vol. 17, April 26, 1925

Although being in the shadow of Jesus' love allows one to go anywhere and penetrate everything if there is even the shadow of an earthly attachment it prevents the soul from entering His Heart.  Only complete unity can allow us to rest in Him and He in us.

“My daughter, what will happen to so many works, even good, done without purity of intention, out of habit and self-interest?   What shame will not fall upon them on the Day of Judgment, in seeing so many works, good in themselves, but made rotten by their intention, such that, their very actions, instead of rendering honor to them, as they would to many others, will give them shame?   In fact, I do not look at the greatness of the works, but at the intention with which they are done.  Here is all my attention.”

...

Then Jesus continued, saying to me:  “Yet, it is so.  See, my Heart is so very large, but the door is very narrow.  No one can fill the void of this Heart but souls who are detached, naked and simple.  In fact, as you see, since the door is small, any hindrance, even the slightest – that is, a shadow of attachment, an intention which is not upright, a work done without the purpose of pleasing Me – prevents them from entering to delight in my Heart.   Much love of neighbor enters my Heart, but it must be so united to mine as to form one single love, in such a way that one cannot be distinguished from the other.  But as for the other love of neighbor which is not transformed into my love – I do not look at it as something that belongs to Me.”

Vol. 2, May 7, 1899

We can not come to truly know ourselves on our own.  The grace to know oneself is given by God and thereby the soul comes into a greater knowledge of both herself and also God.  By truly knowing that we are nothing we realize that we are also totally dependent on God for everything.  Then we can let go of any attachments that we might have to ourselves.  We have no abilities outside of God and without His light even the shadow of our very being would disappear.

my most sweet Jesus wanted to let me touch my nothingness with my own hands.  In the act in which He made Himself seen, the first words with which He addressed me were:  “Who am I, and who are you?”  In these two words I saw two immense lights:  in one I comprehended God, in the other I saw my misery, my nothingness.   I saw I was nothing but a shadow, just like the shadow formed by the sun in illuminating the earth:   it is dependent on the sun, and as the sun moves from it to other places, the shadow ceases to exist outside of its splendor.  The same for my shadow – that is, my being: it is dependent on the mystical Sun, God, who can dissolve this shadow in one simple instant.  What to say, then, about how I have deformed this shadow which the Lord has given me, which is not even my own?  The mere thought of it was horrifying; it was stinking, putrid, all full of worms.  Yet, in such a horrifying state I was forced to stand before a God so holy.  Oh, how content I would have been, had I been allowed to hide in the darkest abysses!

After this, Jesus told me:  “The greatest favor I can do for a soul, is to make her know herself.  The knowledge of self and the knowledge of God go together; the more you know yourself, the more you know God.  When the soul has known herself, as she sees that she can do nothing good by herself, her shadow, her being, transforms her in God, and it happens that she does all of her operations in God.  It happens that the soul is in God and walks beside Him, without looking, without investigating, without speaking – in a word, as if she were dead.  In fact, knowing the depth of her nothingness, she dares to do nothing by herself, but she blindly follows the trajectory of the operations of God.”

Vol. 2, June 2, 1899

Jesus uses the cross to reveal to the soul all it's imperfections and defects which makes her turn her gaze more and more to God and less upon herself.  He says that tribulations are necessary in order to keep the soul who would live in His shadow from being infected with earthly things.

Then He turned to me and told me:  “The cross communicates such splendor to the soul as to render her transparent.  Just as one can give all the colors he wants to an object which is transparent, in the same way, with its light the cross provides all features and the most beautiful shapes that can possibly be imagined, not only by others, but by the very soul who experiences them.  Furthermore, on a transparent object one can immediately detect dust, little stains, and even a shadow.  Such is the cross: since it renders the soul transparent, it immediately reveals to the soul the little defects, and the slightest imperfections, so much so, that there is no hand of master more capable than the cross in keeping the soul prepared, to make of her a residence worthy of the God of Heaven.”

Vol. 2, July 22, 1899

Tribulations are necessary for one who lives in the shadow of Jesus. (... to keep infectious air away.)

As I was all oppressed, I saw my adorable Jesus for just a little, and looking at me, He told me:  “My daughter, for one who lives in my shadow it is necessary that the winds of tribulations blow, so that the infectious air around her may not be able to penetrate into her, even under my shadow.   So, by always agitating this unhealthy air, the continuous winds keep it always far away, and make flow a most pure and salutary air.”   Having said this, He disappeared, and I comprehended many things about this, but it is not necessary to explain myself because I believe it is easy to comprehend the meaning.

Vol. 4, December 29, 1901

Only in those who live in the sanctity of the Divine Will does God see the shadow of His own sanctity.  Those who give without clamor, without notice, give to everyone without prejudice, give with no attachments to things of the earth or other creatures but live wholly supported by God alone.  They give with the power of His own Will demonstrating His attributes.  This is the sanctity of sanctities and is the closest to God.  He refers to it as a shadow of Himself.

“Now, the Sanctity in my Will will be symbolized by the sun.  The sun has always been, and will always be; and even though it had a beginning in illuminating the world, since it is light which takes origin from my Eternal Light, one can say that it has no beginning.  The sun does good to all; it extends to all with its light; it makes no exception with anyone.  With its majesty and dominion, it rules over all and gives life to all, even to the tiniest flower - but silently, without noise, and almost unobserved.  Oh, if a plant did a little something, a shadow of what the sun does, giving heat to another plant, all would shout ‘miracle!’  All would want to see it, and would speak about it with amazement.  But then, the sun gives life and heat to everything and is the continuous miracle, and nobody talks about it - there is no amazement.  This happens because man keeps his eyes always down below and on earthly things - never up high and on celestial things.

“Now, the Sanctity in my Will, symbolized by the sun, will come out from the center of my own Sanctity; It will be a ray delivered by my Sanctity, which has no beginning.  Therefore, these souls existed in my Sanctity; they exist, and will exist.  They were together with Me in the good I did; they never went out of the ray in which I had issued them to the light.   Since they never departed from my Will, I amused Myself with them, and I still do.   My union with them is permanent.  I see them floating over everything; human supports do not exist for them, just as the sun does not lean on anything - it lives up high as though isolated, but with its light it encloses everything within itself.  The same for these souls: they live up high like the sun, but their light descends to the deepest bottom and extends to all.   I would feel as if I defrauded them if I did not keep them aware of, and did not let them do what I do.   Therefore, there is no good which does not descend from them.

“In this Sanctity I see my shadows, my images, hovering over the whole earth, in the air and in Heaven.   This is why I love and will love the world: because I am waiting for my Sanctity to have Its echo over the earth, and for my rays to come out to the light and to give Me complete glory, returning to Me the love and the honor which the others have not given to Me.  However, just like the sun, they will be the most unobserved, without clamor at all.   And if anyone wants to look at them, my jealousy will be such that they will run the risk of remaining blinded, and will be forced to lower their eyes in order to regain their sight.  Do you see how beautiful is the Sanctity in my Will?  It is the Sanctity closest to your Creator.  This is why It will have primacy over all other sanctities.  It will enclose within Itself all other sanctities together, and will be life of all other sanctities.

Vol. 13, November 12, 1921

True virginity is the Divine shadow, virgin by nature, affections, heart, and thoughts.  It is in such unknown souls that God finds His Divine shadow where He can accomplish His greatest works.  Mary was such a soul, the first of the two virgins destined to aid mankind.  Luisa is the second.

I was thinking to myself:  ‘If Jesus loves so much that this way of living in the Divine Will be known - since It will be a new epoch that must bring so much good as to surpass the very goods of His Redemption - He could have spoken to the Pope who, as the Head of the Church, having the authority, could immediately influence the members of the whole Church by making known this celestial doctrine, and bringing this great good to the human generations.  Or to some authoritative people - to them it would be easier; but to me, poor ignorant one, unknown - how can I make this great good known?’  And Jesus, sighing and squeezing me more tightly to Himself, told me:  “Daughter so very dear to my Supreme Volition, it is my usual way to do my greatest works in souls that are virgin and unknown; and not only virgin of nature, but virgin of affections, of heart, of thoughts, because true virginity is the divine shadow, and only in my shadow can I fecundate my greatest works.  During the times when I came to redeem there were also pontiffs and authorities, but I did not go to them, because my shadow was not there.  Therefore I chose a Virgin, unknown to all, but well known to Me; and if true virginity is my shadow, it was divine jealousy that, choosing Her unknown, wanting Her all for Myself, kept Her unknown to all others.  But even though this Celestial Virgin was unknown, I made Myself known, by making my way in order to make Redemption known to all.

The greater the work I want to do, the more I cover the soul with the appearance of the most ordinary things.  Now, since the people you mention are well-known people, the divine jealousy could not keep its watch; and the divine shadow – oh! how hard it is to find it.  And besides, I choose whomever I please.  It is established that two Virgins must come to the aid of Humanity - one to make man saved, the other to make my Will reign upon earth, so as to give man his terrestrial happiness, to unite the two wills, the Divine and the human, and make them one, so that the purpose for which man was created may have its complete fulfillment.  I Myself will take care of making my way in order to make known what I want.  What I most care about is to have the first creature in whom to centralize this Volition of Mine, and that my Will may have life in her on earth as It does in Heaven; the rest will come by itself.  This is why I always say to you:  ‘Your flight in my Will’ - because the human will contains weaknesses, passions, miseries, which are veils that prevent one from entering into the Eternal Volition; and if they are grave sins, they are barricades that are formed between one and the other.  And if my Fiat ‘on earth as It is in Heaven’ does not reign upon earth, this is precisely what prevents It from doing so.  Therefore, to you is it given to tear these veils, to knock down these barricades, and to make of all human acts as though one single act in the power of my Will, engulfing them all, and bringing them to the feet of my Celestial Father, as though kissed and sealed by His very Will; so that, in seeing that one creature has covered the whole human family with His Will, attracted, pleased, He may through her let His Will descend upon earth, making It reign on earth as It does in Heaven.”

Vol. 15, April 20, 1923

With the Fiat of Mary, God overshadowed her to incarnate the Divine Word within her womb communicating to her the divine fecundity so that she now overshadows all creatures and created things.  This is what makes her Queen and Mother of all.  Now God, with the second Fiat of Luisa, overshadows the second virgin soul.

Then He added:  “I asked the first ‘yes’ in my Fiat, of my dear Mama, and – oh, the power of Her Fiat in my Will!   As soon as the Divine Fiat met with the Fiat of my Mama, the two became one.   My Fiat raised Her, divinized Her, overshadowed Her, and with no human intervention, conceived Me, the Son of God.  Only in my Fiat could She conceive Me.  My Fiat communicated to Her immensity, infinity, fecundity, in a divine manner, and therefore the Immense Eternal Infinite One could be conceived in Her.  As soon as She said, ‘Fiat Mihi’, not only did She take possession of Me, but She overshadowed all creatures and all created things.  She felt within Herself the life of all creatures, and from that moment She began to act as the Mother and Queen of all.  How many portents does this ‘yes’ of my Mama not contain – if I wanted to tell them all, you would never stop listening.”

“Now, I asked a second ‘yes’ in my Will, of you; and you, though trembling, pronounced it.  This ‘yes’ in my Volition will accomplish its portents – it will have its divine fulfillment. You – follow Me, plunge yourself more deeply into the immense sea of my Will, and I will take care of everything.  My Mama did not think about how I would manage to incarnate Myself in Her; She just said, ‘Fiat Mihi’, and I took care of how to be incarnated.  So you will do.”

Vol. 12, January 10, 1921

The first Fiat poured forth billions and billions of stars in Creation.  With the second Fiat, united to Mary's Fiat Mihi, billions and billions of acts of grace, running to infinity, poured forth to give themselves to man forming the Redemption.  With the third Fiat, united to Luisa's, so will pour forth billions and billions of acts again, in every instant even to infinity.  Acts that tie together all of Creation and Redemption that will bring about Sanctification.  Acts which should have been done by innocent man now fallen.  Acts which will complete all the acts that man should have given back to God.  These three Fiats blend together and have equal value which can only be credited to God Himself.  Such is the creative power of the Divine Will in His complete act when He overshadows a creature who has given their Fiat.

“My daughter, surely in my Will there is the creative power.  Billions and billions of stars came out from one single Fiat.  Billions and billions of acts of grace which communicate themselves to souls, come out from the Fiat Mihi of my Mama, from which Redemption had Its origin.  These acts of grace are more beautiful, more shining, more varied than stars; and while the stars are fixed and do not multiply, the acts of grace multiply to infinity; they run in every instant, attract the creatures, delight them, strengthen them and give them life.  Ah! if creatures could see the supernatural order of grace, they would hear such harmonies, and see such an enchanting scene as to believe that that’s their Paradise.  Now, the third Fiat too must run together with the other two Fiats.  It must multiply to infinity, and in every instant It must give as many acts for as many acts of grace as are unleashed from my womb; for as many stars, for as many drops of water, and for as many created things as were unleashed by the Fiat of Creation.  It must blend with them and say:  ‘As many acts as you are - so many I do.’

“These three Fiats have the same value and power.  You disappear – it is the Fiat that acts, and therefore you too can say in my omnipotent Fiat:  ‘I want to create so much love, so many adorations, so many blessings, so much glory to my God as to compensate for everyone and for everything.’  Your acts will fill Heaven and earth; they will multiply themselves with the acts of Creation and of Redemption, and will become one.

“All this will seem astonishing and incredible to some; in this case they would have to doubt about my creative power.  And besides, when it is I who want it, and who give this power, every doubt ceases.   Am I perhaps not free to do whatever I want, and to give to whomever I want?  You - be attentive; I will be with you, I will overshadow you with my creative power, and I will accomplish what I want upon you.”

Vol. 12, February 2, 1921

Creation is an overflowing of the images of God which carry the shadows of His attributes.  Man is God's image and one who lives in the Divine Will lives within the womb of God.  So man does not just carry the shadows of God's attributes but shares in the act of bringing forth new images of God, which then continue to fill all of Heaven and earth.  Luisa is the first copy of the daughter of the Divine Will from which all other copies are to come forth.  

“Now, do you know what Our Divine Life is?  We amuse Ourselves very much in issuing from Us new images of Ourselves.  We are in continuous act of forming Our images, so much so, that Heaven and earth are filled with Our images - their shadows flow everywhere.  The sun is Our image, and Its light is the shadow of Ours, which covers all the earth.  The heavens are Our image, which extend everywhere and carry the shadow of Our own immensity.  Man is Our image, who carries Our power, wisdom and love within himself.  So, We do nothing other than continuously produce Our images, which resemble Us.  Now, one who must live in Our Will, living in Our womb, must form many other copies of Ourselves together with Us; she must be with Us in Our work; she must let copies and shadows of Us come out of herself, filling the whole earth and Heaven.

“Now, in creating the first man, We formed him with Our hands, and breathing over him, We gave him life.  Once We made the first, all the others take origin from the first, and are copies of the first.  Our power, flowing through all generations, reproduces copies of him.  Now, since We constitute you firstborn daughter of Our Will, it is necessary that you live with Us in order to form the first copy of the soul who lives in Our Will, so that, as she lives in Us, she may receive Our attitude, and may learn with Our power to operate according to Our way.  Once We have made of you the first copy of the soul who lives in Our Will, more copies will come.

“The road of Our Will is extremely long - it embraces Eternity.  And while it seems that one has navigated the road, much remains to do and to receive from Us in order to learn Our ways, and to form the first copy of the soul who lives in Our Will.  This is the greatest work We must do; therefore We must give you much, and it is necessary to dispose you much so that you may receive.  This is the reason for my repeated questions: it is to dispose you, to enlarge you and to elevate you in order to accomplish my designs.  I care so much about it, that I would leave everything aside to reach my purpose.  Therefore, be attentive and faithful.”

Vol. 14, April 13, 1922

God's truths are not just a shadow of Him but are the very substance of the goods within Him and as they speak they create copies of these truths within the soul who accepts them.  And then they continue to speak, through this soul, in order to produce more copies to continue to give themselves to others.

In an outpouring of love I issued the Creation; everything that can be seen in the whole universe was all inside of Me.  Love made the shadow of my light overflow from my interior, and I created the sun; the shadow of my immensity and of my harmonies, and I stretched out the heavens, harmonizing them with many stars and celestial spheres.  These and other things which I created were nothing other than shadows of mine which I issued from Myself; and my love had its outpouring, and I took great delight in seeing what was contained in Me, spread out in little particles hovering over all Creation.

Now, what will my joy be in manifesting my truths, which are not shadows of mine that come out of Me, but the substance of the goods that I contain within Me; and which speak of Me, not in a mute language like all created things do, but with clear, sonorous and eloquent voice; and which, since my word is creative, like a new creation create in the soul the truths that I manifest?  If with one Fiat I created many things, in manifesting my truths it is not just one Fiat that I pronounce, but as many words for as many as are needed in order to manifest and to have souls comprehend that which I want them to understand.  Imagine, then, what my contentment is in manifesting my truths to the soul who, not in a mute language, but with speaking voice, will manifest my goods, my truths, to others, in order to infuse in others the good she has received.  Therefore, in manifesting my truths, my love finds its outpouring and becomes festive, and I greatly love one who is willing to listen to Me.”

Vol. 15, July 1, 1923

So the call to live in the Divine Will is to all of us.  Jesus will do everything to bring to completion this union of the human will with the Divine.  The creature becomes the shadow of Jesus which covers Him as He covers her, not of her own doing but all the Divine Will.

“My poor little one, what do you fear?  Courage, I am the One who will do everything in my little daughter; you will do nothing but follow me faithfully, won’t you?  You are right that you are too little and can do nothing, but I will do everything in you.  Don’t you see how I am within you, and you are nothing but the shadow that covers Me?  I am the One who will cross within you the eternal and unending boundaries of my Will; I, the One who will embrace all generations in order to bring them, together with your shadow, to the feet of the Eternal One, so that the two wills, the human and the Divine, may kiss each other, may smile at each other, and may no longer look at each other like strangers, being separated, scowling at each other, but one may be fused within the other, forming one single Will.  It is the power of your Jesus that must do this; you must do nothing but adhere.  I know, I know that you are nothing and can do nothing, and this is why you afflict yourself; but it is the strength of my arm that wants and can operate, and I like to operate great things in the littlest ones.

Vol. 16, November 10, 1923

God's love for the acts done in the Divine Will makes Him overshadow the creature with His light so that the act of the creature and His may be one.  The Divine Will becomes life and motion of each of these acts.  This is the triumph of the Divine Will and man does not have the ability to comprehend the enormity of this.

My beloved daughter, I love so much these acts done in my Will, that as soon as the soul enters into It in order to act, the shadow of my light surrounds her; and I run, so that my act and hers may be one.  And since I am the prime act of all Creation, without my prime motion all created things would remain paralyzed, without strength and incapable of the slightest motion.  Life is in the motion; without it, everything is dead.  I am the prime motion, and I give life and attitude to all other motions; so, at my first motion Creation begins to revolve.  It happens as to an engine:  at the touch of first motion of the first wheel, all other little wheels begin to spin.  See then, how it is almost natural for one who operates in my Will to move in my prime motion; and by operating in my motion, she comes to find herself and she operates in the motion of all creatures.  And as the creature flows in my own motion, I see her and I feel her in all motions of creatures, giving Me as many divine acts for as many offensive human acts as others do; and this, only because she has operated in my prime motion.  This is why I say that one who lives in my Will substitutes for all, defends Me from all, and places my motion – that is, my very Life - in safety.  And this is why to operate in my Will is the prodigy of prodigies, but without clamor, without human acclamations.  It is my true triumph over all Creation; and since it is a triumph fully divine, what is human remains silent, and has no equivalent words with which to acclaim the triumph of my Supreme Will.”

Vol. 15, April 9, 1923

God and all of Heaven are enraptured by the acts done in the Divine Will as each, in turn, is a copy of the Eternal Divine Will which possesses the seed of Divine Life.  These acts are each jealously guarded by thousands of Angels until they are ripened and taken as food by creatures who appreciate them and make them their own to further the Kingdom of the Divine Will.  

“My daughter, just as the sun does not leave the plant, but caresses it with its light, fecundates it with its heat until it produces fruits and flowers - and then, jealous, it makes them mature, it keeps them with its light, and when the farmer picks it to make of it his food, only then does it leave the fruit - the same for the acts done in my Will:  my love, my jealousy toward them is such that grace caresses them, my love conceives them, fecundates them and matures them.  I place thousands of Angels as custodians of one single act done in my Will.  In fact, since these acts done in my Will are seeds in order that my Will may be done on earth as it is in Heaven, everyone is jealous of these acts.  Their dew is my breath; their shadow is my light.  The Angels remain enraptured by them and, reverent, they adore them, because in these acts they see the Eternal Will, which deserves all their adoration.  Only when I find souls who, picking them as divine fruits make of them food for their own souls, then are these acts left.  Oh, fecundity and multiplicity of these acts!  The creature herself who does them cannot count them.”

Vol. 14, April 25, 1922

Repeated acts water and mature each virtue and with repetition grow the virtue into a beautiful plant that will produce it's fruit.  However by not processing the source of the life of all the virtues, that is the Divine Will, they are subject to the changes of circumstances and inconstancy.  When a soul lives in the Divine Will, however, God Himself takes on the initiative to overshadow her and repeat His Fiat over her in such a way that he kneads His Divine Life into her so that all the virtues spring forth naturally from His life within her.  She feels that He has given Himself into her power.  Because of the Divine Will that she possesses, she feels Him as her own little one and raises him with His own love and adoration.   He keeps her as absorbed in Himself with such fullness of love even to the point that she can not contain it and she longs to give the Divine Will to everyone as life to share in her joy.   Only in this way can God form His little Paradise in the creature where He can take his rest.

“My daughter, aren’t you happy that none of the ‘I love You’s’ that come out of you go lost, but all remain impressed in Me?  And then, do you know what good comes to you by repeating them?  You must know that when the soul decides to do some good, to exercise a virtue, she forms the seed of that virtue.  By repeating those acts, she forms the water with which to water that seed in the earth of her heart; and the more often she repeats them, the more she waters that seed, and the plant grows beautiful and green, in such a way that it quickly produces the fruits of that seed.  On the other hand, if she is slow in repeating, many times the seed remains suffocated; and if it comes out at all, it grows thin and never gives fruit.  Poor seed, without enough water in order to grow.  My Sun does not rise over that seed, to give it fecundity, maturity and a beautiful color to its fruits, because it is not fecund.  On the other hand, by always repeating those same acts, the soul contains much water with which to water that seed; my Sun rises over that seed every time It sees it being watered; and It delights so much, knowing that it has much strength in order to grow, that It makes its branches reach up to Me; and in seeing its many fruits, I pick them with pleasure, and I rest under its shadow.

Vol. 18, October 4, 1925

The Sky, the Sun, the sea, the wind and everything, narrate He who has created them, they show us, they make us known, they glorify us, but they don’t give us one of our lives, nor do they form for us another Paradise of ours, rather they serve she or he, that our Paternal goodness has taken the pledge to form our life in her, and it costs us so much, that our Fiat uses his working and repetitive virtue of his continuous Fiat over his fortunate creature in order to overshadow her with his power, in a way that one Fiat doesn’t await the other, in a way that if he blows on her he says Fiat, if he touches her he repeats Fiat, if he embraces her he uses his working Fiat and goes molding her and as kneading in her his divine life.  One can say that with his breath he forms his life in the creature and with his creative virtue regenerates her and forms there his Little Paradise, and what don’t we find in Her?  It is enough to tell you that we find all that which we want, and this is everything for us.  You see therefore the great difference that there is between the Divine Will as life, and that as effect; as life all the goods, the virtues, the prayer, the love, the sanctity, they convert themselves in the creature into nature, they are risings that form in her, that always rise in a way that she feels in herself the nature of love, of patience, of sanctity, as she naturally feels the mind that thinks, the eye that sees, the mouth that speaks, (with) not one effort in this, because God has given them in (her) nature, and she feels herself mistress to do with them whatever use she wants.  Thus with possessing the Divine Will as life, everything is holy, everything is sacred, the difficulties finish, the inclinations to evil don’t exist anymore, and in spite that she changes action, and now does one thing, and now another, the unitive virtue of my Will unites them together and they form one act alone, with the distinction of so many varied beauties for how many acts she has done, and she arrives to feel that her God is all hers, even to feel that in the excess of his love he has given himself into the power of the creature, in virtue of the Divine Will that she possesses as life, she feels him as her birth and raises him with such finesse of love and profound adoration, that she remains as naturally absorbed in her Creator, that is already all hers, and such is the fullness of love, the happiness that she feels, that not being able to contain it she would like to give the Divine Will to everyone as life in order to render everyone happy and holy.

“Not so, for one who doesn’t possess him as life, but only as virtue and effect, everything is difficulty and she feels the good by time and circumstances, the circumstance ceases and she feels the void of the good, and this void produces inconstancy, variety of character, tiredness, she feels the unhappiness of the human volition, she neither enjoys peace, nor does she know how to give peace to anyone, she feels in herself the good as if she might feel dislocated limbs or partly detached that she is not mistress with them serving her, and she must be subject to the others in order to make herself serve, not living of my Will is making oneself enslaved and to feel the whole weight of slavery.”

Vol. 32, October 15, 1933

The Creation has taken it's form from the shadows/attributes of God.  But the life that vivifies everything in Creation are not His shadows, but His Will, which is His life.  His Will is the foundation, support, life and preservation of everything.  The Divine Will is also the life, support, foundation and preservation of all and every act of the Redemption.  The Redemption is the tree, the Divine Will the root from which the tree is formed.  Now it must produce it's fruit of life.  Here is the image of the Trinity and each work gives a hand to the other so the triumph and the glory belongs to all three but all of these works are eclipsed by the Divine Will who reigns over all and is life of the Tree of Life. 

In Creation, the Divinity issued from Itself the shadows of Its light, the shadows of Its wisdom, of Its power; It touched the whole Creation lightly with Its whole Being.  So, the beauty, the harmony, the order, the love, the goodness of God, which can be seen in the whole Creation, are divine similes – shadows of the Supreme Majesty.  On the other hand, my Will – not a simile or a shadow of Ours – came out into the field of Creation as the life of all created things; and so It is life, foundation, support, vivification and preservation of everything that came out of Our creative hands. Therefore, everything is owed to the Supreme Will; my Redemption Itself bent Its knees before It, to implore that It would constitute Itself life of each act, heartbeat and suffering of mine - and even of my breathing, so as to let vital aids flow within the creatures in order to save them.  My Redemption can be called the tree, whose root is the Divine Will; and since It has produced the trunk, the branches, the leaves, the flowers of all the goods which are present in the Church, It must therefore produce the fruit of life, which the root of this tree contains.  Moreover, the Creation came out from Ourselves with the only purpose that Our Will be known and loved more than life itself; and therefore Our Will constituted Itself life of everything, so as to be fulfilled.  All the other things created by Us, and even Redemption Itself, were given as aids in order to facilitate Our purpose.  So, if We do not obtain Our primary purpose, how can We obtain Our complete glory, and how can the creature receive the good established by Us?

“Furthermore, Creation, Redemption and the Fiat Voluntas Tua on earth as It is in Heaven, symbolize the Sacrosanct Trinity.  In fact, just as the Divine Persons are inseparable from one another, so these works are inseparable from one another: each one gives the hand to the other; each one helps the other – the triumph, the glory, belongs to all three of them.   And since Our Will has held the primary place in all Our works, Creation and Redemption remain eclipsed and as though dissolved within the immensity and the endlessness of the Supreme Will.  Our Will envelops everything and keeps the very things done by Us as Its throne, from which It reigns and dominates.  So, if Our Will is everything, why are you surprised that It will produce greater fruits than Our other works?  And man will receive that Life which he has, but does not know, because he keeps It as though compressed, drowned, weakened, while It moans and sighs, because It wants to carry out Its Life, but It is not allowed to do so.

Vol. 19, March 19, 1926

The Divine Will is reestablishing of the tree of Life which will produce it's fruit of life to be given to all who will receive it with Good Will.  For Redemption God needed a Virgin Mother, pure and holy without the shadow of original sin.  Now for the epoch of the Kingdom of the Divine Will God needs a second mother but now in the order of grace.  She is chosen from common stock but raised so high in the order of grace such that there is not a single earthly infected shadow remaining in her so that the Life of God's Will reigns.  Just as the Humanity of Jesus, which came from the Virgin Mary, now gives Himself to all who want Him for salvation so will the Life of God's Will, formed in Luisa, give Itself to all who want the Kingdom of His Will to reign in them.   The Redemption served to plant the tree of the Divine Will which was watered by His blood, cultivated with His innumerable pains and fertilized with the Sacraments so that this tree would mature, bloom and bear fruit.  All of this time and effort was needed to not only allow this tree to mature but to dispose creatures so that they return to their origin.  So by fully knowing the evils of their will acting separate from the Divine Will they will banish them and eat of the Celestial fruit of the Divine Will which will remove all the disordered passions of her will, and give dominion to the Divine Will. 

“Now, in order to form Redemption I needed a Virgin Mother, conceived without the shadow of original sin, because, having to take on human flesh, it was decorous for Me, Eternal Word, not to take an infected blood to form my Most Holy Humanity.  Now, in order to make my Will known, so that It might reign, I do not need to have a second mother according to the natural order, but rather, I need a second mother according to the order of grace.   In fact, in order for my Will to reign, I have no need of another Humanity, but to give such knowledge of It that, drawn by Its prodigies, by Its beauty and sanctity, and by the immense good that comes to them, creatures may submit with all love to Its dominion.   Therefore, in choosing you for the mission of my Will, I took you from the common stock according to the natural order, but for the decorum of my Will I had to raise you so high according to the order of grace, that not one infected shadow might remain in your soul, because of which my Will might feel reluctant to reign in you.  Just as the pure blood of the Immaculate Virgin was needed to form my Humanity, to be able to redeem man, so was the purity, the candidness, the sanctity, the beauty of your soul needed to form in you the Life of my Will.  And just as by forming my Humanity in the womb of my Mama, this Humanity gave Itself to all – it is understood, to those who want It – as means of salvation, of light, of sanctity; in the same way, this Life of my Will which has been formed in you, will give Itself to all, to make Itself known and to acquire Its dominion.

“Had I wanted to free you of original sin as I did with my Celestial Mama, so that my Will might take life in you, no one would have given a thought to letting my Will reign within himself.  They would have said:  ‘One needs to be a second Mother of Jesus and to have Her privileges so that the Life of the Supreme Will might reign in us.’  On the other hand, by knowing that you are from their stock, conceived just like them, if they want it, helped by their own good will they too will be able to know the Supreme Will – what they must do to let It reign within them, the good that comes to them, the terrestrial and celestial happiness prepared in a distinct way for those who will let my Will reign.  My Redemption was to serve to plant the tree of my Will which, watered with my Blood, cultivated and hoed with my sweats and unheard-of pains, fertilized with the Sacraments, first would make the tree develop, then would make the flowers bloom, and finally would make the celestial fruits of my Will mature.   And in order to make these precious fruits mature, the course of my thirty-three years was not enough, nor were the creatures prepared and disposed to receive a food so delicate, all of Heaven, which I was giving.  Therefore I contented Myself with planting the tree, leaving all possible means to make it grow, beautiful and gigantic; and at the appropriate time, as the fruits are about to mature and so that they may be picked, I chose you in a way all special, to make known to you the good it contains, and how I want to raise the creature back to her origin.  Banishing her will, the cause for which she descended from her happy state, she will eat of these precious fruits, which will give her such taste as to remove from her all the infection of passions and of her own will, and give back the dominion to my Will.  Embracing everything as though in one single embrace, my Will will unite everything together:  Creation, Redemption, and the fulfillment of the purpose for which all things were created - that is, that my Will be known, loved and done on earth as It is in Heaven.”

Vol. 19, June 6, 1926

God extends His shadow over his creature and she finds rest in it but God wants more.  To be in the Shadow of the Almighty is to be wrapped in the glory of the Holy Spirit and all the attributes of God.  It is safety, protection, sanctification, rest, nourishment, light.  It is home.  It is that same love that innocent Adam was wrapped in continuously.  But God also wants to find His own rest and that can only be found in a complete act, as in the seventh day of Creation where God took His rest.  When we live and act in the Divine Will the union of the human with the Divine becomes the complete act.  This is the purpose for which God created all the universe and man in particular.  Here is where God can finally find His rest.

 God's purpose is the perfect union with His beloved creature, sin from the human will is the only obstacle that can stop even God.  Only when the creature fully knows herself and her nothingness and comes to know her God as well and how He creates her and holds her in His love and maintains her all for love, only then can she fully embrace the Divine Will and let go of her own.  The overshadowing of the Virgin Mary brought forth the Incarnation of Jesus, the second person of the Trinity.  We are all called to an intimate union with God.  This total union of man with God forms the complete act which results in copies of His Divine Lives - not a simple shadow of His attributes but His full Image which shares in His fecund act to bring forth new images of God.  These acts penetrate and bind all Creation and all creatures of all times.  All epochs are bound together like a tree, root, tree and fruit and the creature nourishes herself on it's fruit.  This tree is the image of the Trinity, the tree of Life and it's fruit are Divine lives which carry with them the gift of the life of God and all His attributes which spring forth form this life.   It is only in the shade of this tree, this Image all His own which springs from the union of the human will and the Divine Will that now God takes His rest.   

Divine Jealousy of Man

Ever felt like you just don't fit in and maybe you don't even want to? Like somehow there's something that is keeping you apart? There could be some Divine Jealousy going on.


People often think of jealousy as a sin which causes problems in relationships, but there is another type of jealousy mentioned in the Bible where God refers to Himself as a Jealous God.

you shall have no other gods before me. You shall not make for yourself an idol, whether in the form of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. 5 You shall not bow down to them or worship them; for I the Lord your God am a jealous God, punishing children for the iniquity of parents, to the third and the fourth generation of those who reject me, 6 but showing steadfast love to the thousandth generation of those who love me and keep my commandments.

Exodus 20: 3-6

23 So be careful not to forget the covenant that the Lord your God made with you, and not to make for yourselves an idol in the form of anything that the Lord your God has forbidden you. 24 For the Lord your God is a devouring fire, a jealous God.

Deuteronomy 4: 23-24

A jealous and avenging God is the Lord,

the Lord is avenging and wrathful;

the Lord takes vengeance on his adversaries

and rages against his enemies.

The Lord is slow to anger but great in power,

and the Lord will by no means clear the guilty.

His way is in whirlwind and storm,

and the clouds are the dust of his feet.

Nahum 1: 1-3




Also in the New Testament we are reminded that God is jealous of His relationship with us and that we must choose between the world and God.

Adulterers! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world becomes an enemy of God. Or do you suppose that it is for nothing that the scripture says, “God yearns jealously for the spirit that he has made to dwell in us”? But he gives all the more grace; therefore it says, “God opposes the proud, but gives grace to the humble.”

Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Lament and mourn and weep. Let your laughter be turned into mourning and your joy into dejection. Humble yourselves before the Lord, and he will exalt you.

James 4: 4-10






God's jealously of man is right and just.  Creation was made for man but man was made for God.  All of Adam, even Adam's first acts were made by God even to giving Adam God's own Will, which he possessed until the fall.  God gave Adam His Will so that he could continue to receive from God and grow ever more and more beautiful.   With the gift of the Divine Will God could always interact with man and keep him company.  More so in Adam God established the first acts of all creatures so that they would all be kept in the safety of God's Will.  God is jealous of man because man was made to be entirely for God, with God and in God.  God says that He created His ideal in man and in love of him poured forth His entire being over him to bring His creature to life.  So His jealously over every act done by His beloved is infinite and His sorrow over man's fall and betrayal is incomprehensible.

So, everything you see in Creation was absolutely nothing compared to the creation of man. Oh! how many more beautiful heavens, stars, suns, He extended in the created soul; how much variety of beauty, how many harmonies. It is enough to say that He looked at man created, and He found him so beautiful as to become enamored with him. And jealous of this portent of His, He Himself made Himself the custodian and possessor of man, and said: ‘I have created everything for you; I give you dominion over everything – everything is yours; and you will be all mine.”

Vol. 12, February 24, 1919

“My daughter, if you knew with how much love the creation of man was formed! At merely remembering it, Our Love swells and forms new inundations, taking the attitude of feast in remembering Our work, beautiful, perfect, as It placed in it such mastery of art that no one else can form one similar to it; and it was so beautiful as to reach the point of arousing in Our Love the jealousy that it be all for Us. After all, man had been made for Us, he was Our own - to be jealous of him was a right of Our Love; and this is so true, that Our Love reached such extent, that all the first acts done in Adam were done by his Creator. So, the first act of love was created and done by Us in Adam; the first heartbeat, the first thought, the first word – in sum, for everything that he might do afterwards, there were Our first acts done in him, and upon Our first acts followed the acts of Adam. Therefore, if he loved, his love would spring from within Our first act of love; if he thought, his thought would spring from within Our thought; and so with all the rest.

Had We not done the first acts in him, he would not have been able either to do anything, or to know how to do anything. But by the Supreme Being’s doing the first acts, We placed in Adam as many little fountains for as many first acts as We did in him, in such a way that every time he wanted to repeat Our first acts, he would have these little fountains at his disposal like as many different springs of love, of thoughts, of words, of works and of steps. So, everything was Ours, inside and outside of man, therefore Our jealousy was not only a right, but also justice, that everything was to be for Us and completely Our own. More so, since We were giving him Our Divine Will, that It might preserve him beautiful, fresh, and would make him grow for Us of a divine beauty. Our Love was not content or satisfied with so much It had given him - It wanted to continue to give always; It did not want to say enough, It wanted to continue Its work of love. And in order to have him with Itself, to have the way of interacting with man, It gave him Our very Will, that It might render him capable of being able to always receive, and keep him always with Us with one single Will. With It, everything was guaranteed and safe for him and for Us. So, he was to be Our amusement, Our joy and happiness, the object of Our conversation. Therefore, at the memory of the creation of man, Our Love takes the attitude of feast; but in seeing him without the guarantee of Our Fiat, without safety and therefore vacillating, disfigured and as though far away from Us, It takes the attitude of sorrow and feels all the weight of Our infinite Love as though closed within Itself, because It cannot give Itself to him for It does not find him in Our Divine Will.

But all this is not all. It was not only for Adam that Our Love so poured Itself, but It reached the point of doing all the first acts from which all the human acts were to have life, and each creature that was to come to daylight was present in that act of the creation of man. And Our Fiat, united to Our Love, ran and ran; and embracing all and loving all with one single love, It placed the primacy of Our acts in each creature that would come to existence, because for Us there is no past and no future, but everything is present and in act. If it were not so, Our Fiat would find Itself constrained and hampered, nor could It expand Its flames so much as to enclose all within Its light, in such a way as to do in all what It does in one creature alone. Therefore, Adam was not the only fortunate one of Creation, but all other creatures were enriched with all goods and, in him, were the possessors of his same goods. More so, since in everything that God does in one single creature, all other creatures acquire the right of Our acts, except for those who do not want to make use of them.

Vol. 28, April 18, 1930

If you could form a statue the way you liked the best, and then you poured all of yourself into it, giving it all the vital humors, and with the empire of your love you gave life to it – how much would you not love it? And how much would you not want it to love you? What would your jealousy of love be, so that the whole of it would remain at your disposal, and such that you would not tolerate even one heartbeat which would not be done for you? Ah! in your statue you would look at yourself, and therefore, at every little thing not done for you, you would feel a tearing made to your very self.

So I am. Everything that the creature does not do for Me are tearings that I feel; more so, since the earth that sustains her is mine; the sun that illuminates her and warms her is mine; the water that she drinks, the food that she takes are mine. Everything is mine – she lives at my expense; and while I give her everything, she - the beautiful statue - is not for Me. What must my sorrow be then, and the affront and the offense that this statue gives Me?

Vol. 20, October 29, 1926

As God is three in one so God's love for each of us is triplicate.  Firstly He loves each of us as Creator, Redeemer, and Lover.  Secondly God loves man within all of Creation, as all of Creation was created for man, He loves the Divine Image within each person and He loves each person for themselves as well; Thirdly He loves each of us outside of time, in time and for eternity.  And this tripled love comes forth in its entirety in every breath of God for each person.  Each of us, in turn, are expected to return this triple love to God so that everything is fixed in God and only love for God should come forth from us loving Him for all and in all also in our every breath and act. God wants nothing less.

I said to Him: ‘My sweet Good, tell me, do You continue to love me?’ And He: “Yes, but I am loving and jealous, jealous and loving. Even more, I tell you that in order to be perfect, love must be triple, and in Me there are these triple conditions of love: first, I love you as Creator, as Redeemer and as Lover. Second, I love you in my omnipotence which I used in creating you, and in creating everything for love of you, in such a way that air, water, fire, and everything else, tell you that I love you and that I made them for love of you; I love you as my image, and I love you out of regard for you individually. Third, I love you ab aeterno ['from an infinitely remote point in the past'], I love you in time, and I love you for all eternity. And this is nothing but a breath that came out of my love; imagine, yourself, what must be the love I contain within Myself. Now, you are obliged to return to Me this triple love, loving Me as your God in whom you must fix all of yourself, and let nothing come out of you which is not love for Me; loving me out of regard for yourself and for the good that comes to you; and loving Me for all, and in all.”

Vol. 4, January 11, 1902

God's jealousy for man is such that in order to keep them from falling into love of self and of others He surrounds them, body and soul with bitterness and privations. This is a sign of His greatest favors towards those He holds dearest and His strongest love keeps this soul from loving others and others from loving this soul.  He keeps such a one so small that not one acts of hers will can come forth.  In this way He becomes Her life and her all keeping her inside of Himself.

“My daughter, my jealousy and the caution I have for my creatures is such and so great, that in order not to let them be ruined, I am forced to surround them with thorns – both soul and body, so that the thorns may keep away from them the mud that could dirty them. This is why, my daughter, I surround with thorns – that is, with bitternesses, with privations, with different interior states – also my greatest favors with which I favor the souls who are dear to Me, so that these thorns may not only keep them, but prevent their getting dirty with the mud of love of self, and the like.”

Vol. 9, October 7, 1909

I was saying to my beloved Jesus: ‘Jesus, love me. I have more right than others to be loved, because neither do I love anyone but You, nor does anyone love me. And if someone seems to love me, it is for the good that comes to them - not for me. Therefore, between my love and yours, no other love enters in the middle.’ And sweet Jesus told me:

“My daughter, this is nothing other than my strongest love; and it is such that the jealousy of my love for you takes all things away from you. And my jealousy is such that I remain on guard, so that not even a shadow of love of creature may breathe on you. At the most, I tolerate that some may love you in Me, but not outside of Me; otherwise I would make them flee. And this also means that neither have you entered into any heart, nor has anyone entered into yours.”

Vol. 12, May 28, 1918

Therefore, even though all belong to Us – but in how many different ways; and only one who lives in Our Divine Will lives in Our midst. Our Divine Fiat brings her to Us on Its lap of light, into Our inmost divine womb; nor can We put her outside of Ourselves; in order to do that, We would have to put Our Divine Volition outside of Ourselves, which We cannot do, nor do We want to. On the contrary, We are happy to have her, to cuddle her as Our dear memory, when Our love, overflowing, issued the Creation, wanting the creature to live in Our inheritance of the Divine Will and to amuse herself with her Creator with her innocent smiles. And if you see yourself small, it is the exuberant love of my Fiat, which is all attention and jealousy over you, that concedes you not one act of your human will; therefore the human has no growth, and you feel yourself always small. And this is because my Will wants to form Its Life in your smallness, and when Its Divine Life grows, the human life has no reason to grow; therefore you must content yourself with remaining always small.”

Vol. 27, January 10, 1930





When a soul is all for God, God will be all for that soul and, jealous, He will not allow that creature to receive any consolation from anyone other than Himself so that she would only look to Him, only depend on Him.  He keeps such a soul in His inmost heart and just as God is untouchable so He makes this soul untouchable to any other creature.  He states that He has "infinite jealousies" for this soul.






Therefore, be attentive, my daughter, and do not want to ruin the work of my Will in you. I love it so much and it costs Me so much, that I will use all my infinite jealousies; I Myself will guard my Will, so that yours may never have life.”
Vol. 18, February 11, 1926

my blessed Jesus made Himself seen looking in my interior, turning everything upside down to see if there was something which He did not like. And while turning and turning, He took something like a grain of white sand in His hands, and He threw it to the ground. Then He said to me: “Dearest daughter of mine, it is absolutely right that for one who is all for Me, I be all for her. I am too jealous that someone else might give her the slightest comfort. I alone – I Myself alone want to make up for all, and in everything. What is it that afflicts you? What do you want? I do everything to make you content. Do you see that white grain that I removed from you? It was nothing but a little bit of anxiety, for you wanted to know my Will from others. I removed it from you and I threw it on the ground so as to leave you in holy indifference - the way I want you.

Vol. 10, November 29, 1910

“My daughter, be cheered, do not loose heart too much. My Will renders the soul happy, even in the midst of the greatest storms. Even more, she rises so high that the storms cannot touch her, though she sees them and hears them. The place in which she dwells is not subject to storms, but is always serene, and smiling sun, because her origin is in Heaven, her nobility is divine, her sanctity is in God, in which she is kept by God Himself; because, jealous of the sanctity of this soul who lives in my Will, I keep her in my inmost Heart, and I say: ‘Nobody touch her - my Will is untouchable, It is sacred, and all must give honor to my Will’.”

Vol. 12, August 6, 1917

Souls that live in the Divine Will are kept in His Sanctity so that they are suspended above, like the sun, and will not have human supports.  He loves the world because of these souls and looks to them to give Him everything everyone else denies Him.  Others receive from them but these souls only receive from God Himself. And God will keep them as the most unobserved, who make no clamor at all, so that no one will look at them.  Jesus also uses the sea as an example of how He holds, hides and nourishes all souls who live in His Will.

“Now, the Sanctity in my Will, symbolized by the sun, will come out from the center of my own Sanctity; It will be a ray delivered by my Sanctity, which has no beginning. Therefore, these souls existed in my Sanctity; they exist, and will exist. They were together with Me in the good I did; they never went out of the ray in which I had issued them to the light. Since they never departed from my Will, I amused Myself with them, and I still do. My union with them is permanent. I see them floating over everything; human supports do not exist for them, just as the sun does not lean on anything - it lives up high as though isolated, but with its light it encloses everything within itself. The same for these souls: they live up high like the sun, but their light descends to the deepest bottom and extends to all. I would feel as if I defrauded them if I did not keep them aware of, and did not let them do what I do. Therefore, there is no good which does not descend from them.

“In this Sanctity I see my shadows, my images, hovering over the whole earth, in the air and in Heaven. This is why I love and will love the world: because I am waiting for my Sanctity to have Its echo over the earth, and for my rays to come out to the light and to give Me complete glory, returning to Me the love and the honor which the others have not given to Me. However, just like the sun, they will be the most unobserved, without clamor at all. And if anyone wants to look at them, my jealousy will be such that they will run the risk of remaining blinded, and will be forced to lower their eyes in order to regain their sight. Do you see how beautiful is the Sanctity in my Will? It is the Sanctity closest to your Creator. This is why It will have primacy over all other sanctities. It will enclose within Itself all other sanctities together, and will be life of all other sanctities.

Vol. 13, November 12, 1921

Oh! if you knew how beautiful and delightful it is to see a soul operate in my Will! An image of this can be given to you by father sea and mother earth, which are so bound and linked to each other, that the water cannot be without the earth, and the earth would be sterile without the water. There is like a marriage between them, such that the sea can be called ‘father’, and the earth ‘mother’. Such is the union which the soul should have with my Will.

Now, what is there in the sea? An immensity of waters. Who inhabits these waters? Whom do they nourish? To whom do they give life? To many different fishes, which nourish themselves, swim and dart inside the immense sea. See then, the sea is one, but many fishes live in it; however, the love and the jealousy of the sea toward them is so great, that it keeps them hidden within itself. Its waters lay themselves above and below them, to the right and to the left. If the fish wants to swim and move, it slices through the waters and, darting, it amuses itself; and the water lets itself be cut through, but it presses itself around it, below and above it - it never leaves it. And there where the fish passes, it immediately closes the way behind it, leaving no trace of where it passes or where it reaches, so that no one may follow it. If it wants to be nourished, the water offers itself to feed it; if it wants to sleep, it makes itself its bed; but it never leaves it - it always presses itself around it. But in spite of this, one can see that in the sea there are beings which are not the waters; one can see motions, darts, formed by these mute inhabitants, for which the sea is life, while they are the glory, the honor and the richness of the sea. More than fish is the soul who operates and lives in my Will. My Will is immense, the creature is finite; however, she has her motions, her voicing, her little walking. And as my Will sees her within Itself, Its love and jealousy are so great that, more than sea, It lays Itself above and below her, to the right and to the left, and It makes Itself life, food, word, work, step, suffering, bed, rest and dwelling of this fortunate creature. It follows her everywhere, and It even amuses Itself together with her. I could say that they are my glory, my honor and the richness to whom my Will gives birth. The operating of the soul in my Will is like the swimming and the darting of the fish in the terrestrial sea; and the soul does it in the celestial sea of the Supreme Volition. These souls are the hidden inhabitants of the celestial waves, who live of the immense inheritance of the infinite sea of my Will. And just as the fishes are hidden, disappeared inside the sea, mute, yet they form the glory of the sea and serve as food for man, so do these souls seem disappeared inside the divine sea, mute, yet they form the greatest glory of Creation, and are the primary cause for my letting descend upon earth the delicious food of my Will and of my grace.

Vol. 17, August 9, 1924






We can see a pattern of this Divine Protective Jealousy in the life of the Virgin Mary and which He repeated in Luisa and continues to repeat in souls living in the Divine Will.

Therefore I chose a Virgin, unknown to all, but well known to Me; and if true virginity is my shadow, it was divine jealousy that, choosing Her unknown, wanting Her all for Myself, kept Her unknown to all others. But even though this Celestial Virgin was unknown, I made Myself known, by making my way in order to make Redemption known to all.

The greater the work I want to do, the more I cover the soul with the appearance of the most ordinary things. Now, since the people you mention are well-known people, the divine jealousy could not keep its watch

Vol. 15, April 20, 1923

my Jesus told me: “My little daughter, my newborn of the Divine Will, my Volition conceived you, made you be born, and now raises you with all love. Don’t you see with how much love I hold you in my arms, and do not permit that you take any other food but the breath of my Will? It is the most beautiful, the dearest, the most precious thing which has been issued in Creation until now – the newborn of my Will. Therefore, I will keep you with such jealousy as to let no one touch my newborn. My Will will be everything for you: It will be life, food, garment, clothing and cross for you, because, since It is the greatest thing, it would be unbefitting for your Jesus to mix It with other things which are not a birth from Our Will. Therefore, forget everything, so that no other waters may surround you, inside and out, but the immense sea of the Eternal Volition. I want in you the honor, the nobility, the decorum, of the true newborn daughter of my Will.”

Vol. 16, November 28, 1923






Jesus goes beyond just supplying for this soul in everything.  He becomes her help, and guide, giving unexpected and unforeseen graces and then He goes and consecrates these souls, such as what the priest does over the eucharistic host so Jesus does over the soul and even over her every act.  So that her every act is divine in origin, animated by God's Will and not hers.

“My daughter, daughter of my Will, I love so much one who lives in my Will that I become her custodian, and I keep her sheltered in my own arms. I am jealous that not even one act be lost, because in each act there is the involvement of my very Life.

Vol. 13, August 20, 1921

“My daughter, I am all attention for souls. If they reciprocate Me, and pay as much attention to Me, the ropes of my love remain fixed in their heart, and I multiply my attentions and amuse Myself; otherwise, the ropes remain loose, and my love rejected and saddened.”

Then He added: “With one who does my Will and lives in It, my love finds no obstruction; and I love her so much and have so much predilection for her, as to reserve to Myself alone everything that is needed for her: both help and direction, both unexpected aids and unforeseen graces. Even more, I am jealous that others might do something – I Myself want to do everything for her. And I reach so much jealousy of love that, if I give to priests the authority to consecrate Me in the Sacramental Hosts so that I may be given to souls, with these souls, instead, as they keep repeating the acts in my Will, as they resign themselves, as they make the human will go out in order to let the Divine Will enter, I Myself reserve to Myself the privilege to consecrate these souls. And what the priest does over the host, I do with them - and not only once, but every time she repeats the acts in my Will, like powerful magnet, she calls Me, and I consecrate her for Myself like privileged host, repeating over her the words of the Consecration. And I do this with justice, because the soul, by doing my Will, sacrifices herself more than those souls who receive Communion and do not do my Will. They empty themselves of themselves in order to place Me; they give Me full dominion, and if needed, they are ready to suffer any pain in order to do my Will. And I cannot wait - my love cannot keep from communicating Me to them until when it is convenient to the priest to give them a Sacramental Host. Therefore, I do everything by Myself. Oh! how many times I communicate Myself before the priest feels comfortable to communicate her himself. If it were not so, my love would remain as though hampered and bound in the Sacraments. No, no, I am free; I have the Sacraments inside my Heart, I am the Owner of them and can exercise them whenever I want.”

Vol. 12, June 20, 1918

Jesus makes it so all of His acts surround the soul living in His Will so that they will never touch the earth or take part in anything of it.  His life continuously flows within them reflecting the Creation and being the triumph of Redemption.

“My daughter, my love toward the children of my Will will be such and so great, that I will not permit that they touch the earth. I will lay my steps under their feet so that, if they walk, they may touch my steps, not the earth - in such a way as to feel within them the life of my steps, which will communicate the life of the steps of my Divine Will to the steps of the children of my Will. If they work, they will feel the touch of my works which, lining up, will communicate to their works the virtue of my Will. If they speak, if they think, they will feel the life of my words and of my thoughts which, investing them, will communicate to their minds and words the virtue of my Fiat. So, I Myself will be the carrier of the children of my Will; I will be very jealous that they may not touch anything, so that they may take part in nothing, and may feel my life flow continuously within them, forming the life of the eternal Will in theirs. Therefore, they will be the most beautiful works of my creative hands. Oh, how the work of Creation will be reflected in them! They will be the triumph of my Redemption – everything shall triumph in them. Then will I be able to say: ‘My works are complete’, and I will take rest in the midst of the children of my Supreme Fiat.”

Vol. 24, May 6, 1928

And what is the value of a single act done in the Divine Will?  Each is greater than Creation itself.  Each one contains a Divine Life and each is a new glory and a new feast.

“How could I not keep this soul guarded and not be extremely jealous of her, if just one act of hers is worth more than Creation Itself?

Vol. 13, August 20, 1921

“My daughter, have you seen with what love I amuse Myself and direct the acts done in my Will? My jealousy is such that I do not entrust them to anyone, not even to the soul herself. I leave not a thought, not a fiber, without enclosing all the power of my Will in it. Each one of these acts contains a Divine Life, therefore at the touch of these acts all created things feel the Life of their Creator; they feel once again the strength of that omnipotent Fiat from which they came into existence, and they make feast. Therefore, these acts are new glory and new feast for them.

Vol. 14, April 29, 1922






God's love is so jealous that He makes Himself life of everything within this creature.  Even virtues must take their existence from God's love so that they may be divine and not of any human origin.  As He keeps this soul in His inmost heart the one becomes poured into the other and thereby He shares His own qualities with her embellishing her always more and more.

“My daughter, love encloses everything, chains everything, gives life to everything, triumphs over everything, embellishes everything, enriches everything. Purity is content with not doing any act, gaze, thought or word, which is not honest, while it tolerates the rest; and this amounts to the acquisition of mere natural purity. Love is jealous of everything, even of one’s thought and breath, as honest as one may be. It wants everything for itself, and with this, it gives to the soul not natural, but Divine purity - and so with all the other virtues. So, one can say that love is patience, love is obedience, is sweetness, is fortitude, is peace – it is everything. If all the other virtues do not receive life from love, they can be called natural virtues at the most; but love changes them into Divine virtues. Oh! what a difference between the two: the natural virtues are servants, the Divine are queens. Therefore, may love be enough for you, in everything.”

Vol. 10, November 23, 1910

“My daughter, when a soul fuses herself in my Will, it happens as when two containers, full of different fluids, are poured one into the other: the first remains filled with what the second contained, and the second with the content of the first. In the same way, the creature remains filled with Me, and I with her. And since my Will contains sanctity, beauty, power, love, etc., by filling herself with Me, fusing and abandoning herself in my Will, the soul comes to be filled with my sanctity, with my love, with my beauty, etc., in the most perfect way given to a creature. And I feel I am filled with her, and finding in her my sanctity, my beauty, my love, etc., I look at these things as if they were her own, and I like her so much as to become enamored, in such a way as to keep her jealously in my inmost Heart, enriching her and embellishing her continuously with my divine qualities, to be ever more delighted and enamored.”

Vol. 11, August 27, 1915

Amazingly the value of these acts and virtues that take their existence from the Divine Will are not static.  The value actually increases with each new knowledge on the Divine Will that the creature gains.  So that the creature, as well, guards more and more, with loving jealousy, everything of the Divine Will.

“Every time I speak to you about my Will and you acquire new understandings and knowledges, your act in my Will receives more value and you acquire more immense riches. It happens as to a man who possesses a gem, and knows that this gem is worth a penny: he is rich one penny. Now, it happens that he shows his gem to a skilled expert, who tells him that his gem has a value of five thousand lira. That man no longer possesses one penny, but he is rich five thousand lira. Now, after some time he has the opportunity to show his gem to another expert, even more experienced, who assures him that his gem contains the value of one hundred thousand lira, and is ready to buy it if he wants to sell. Now that man is rich one hundred thousand lira. According to his knowledge of the value of his gem, he becomes richer, and feels greater love and appreciation for the gem; he keeps it in custody more jealously, knowing that the gem is all his fortune, while before he held it as a trifle. Yet, the gem has not changed – that which it was, so it is now; he is the one who has changed, by understanding the value that the gem contains.

“Now, the same happens with my Will, as well as with virtues. According to how the soul understands their value and acquires knowledge of them, she comes to acquire new values and new riches in her acts. Therefore, the more you know my Will, the more your act will acquire value. Oh! if you knew what seas of graces I open between you and Me every time I speak to you about the effects of my Will, you would die of joy and would make feast, as if you had acquired new kingdoms to dominate.”

Vol. 13, August 25, 1921

“Are not perhaps the so many knowledges on my Will remedies? Every manifestation and word that I say is a fortitude that I put around the weakness of the human will, it is a food that I prepare, it is a bait, a taste, a light in order to make her reacquire the lost sight. Therefore be attentive and do not lose anything of that which my Will manifests to you, because in his time all will be served, nothing will be lost. Do you believe that He doesn’t hold account even of one single word of that which he says? All numbered and nothing lost; and if in your soul he has formed his chair/seat in order to deposit his truths, however the primary chair\seat holds it reserved in itself as the greatest treasure that belongs to him, in a way that if you disperse some word or manifestation that belongs to him, already the original is conserved in oneself, because that which regards my Divine Will is of infinite value and the infinite can not be nor is it subject to disperse; rather jealous he conserves his truths in the divine archives. Therefore you also learn to be jealous and vigilant and to appreciate his holy lessons.”

Vol. 30, January 17, 1932

Jesus' jealousy of all the acts done by souls living in His Will is such that He gathers and guards them all, feeding these souls the continuous Life of His Will.  He even places thousands of Angels as custodians over each act and they adore the Eternal Will found within each act.

“My daughter, my Divine Will is the gatherer of everything that belongs to It. Jealous of Its acts, It does not disperse a single one of them, because each of Its acts contains an infinite act, one whole entire eternity, an interminability that never ends. Therefore, they are acts not subject to being dispersed; and when my Fiat forms Its acts, the love, the jealousy for Its act is so great, that It keeps it on Its lap of light as glory and triumph of the power of Its operating. Now, when the soul lives in my Divine Will and encloses her acts in It, she becomes an act of Divine Will; and then she repeats for herself all the acts that the Divine Will does, and she gives It the glory, the requital, of Its divine acts. And, oh! how my Divine Fiat feels triumphant of this creature, finding in her a pure act of Its Will; and It makes Itself the gatherer of everything that this creature can do - It does not disperse even one breath, because in everything It finds Its operating Will, and this is enough in order for It to have acts worthy of It. And It loves her so much, that It keeps her clasped in Its lap of light, to give her the continuous Life of Its Volition, and to receive from her the requital of It. Therefore, my daughter, be attentive to receive this Life of Divine Will, so as to be able to say: ‘Life of Divine Will You give me, and Life of Divine Will I give You’.”

Vol. 28, May 20, 1930

the same for the acts done in my Will: my love, my jealousy toward them is such that grace caresses them, my love conceives them, fecundates them and matures them. I place thousands of Angels as custodians of one single act done in my Will. In fact, since these acts done in my Will are seeds in order that my Will may be done on earth as it is in Heaven, everyone is jealous of these acts. Their dew is my breath; their shadow is my light. The Angels remain enraptured by them and, reverent, they adore them, because in these acts they see the Eternal Will, which deserves all their adoration. Only when I find souls who, picking them as divine fruits make of them food for their own souls, then are these acts left. Oh, fecundity and multiplicity of these acts! The creature herself who does them cannot count them.”

Vol. 14, April 25, 1922





Such a soul is the smile of Jesus and He focuses on them making Himself actor and spectator of everything they do even to make them nearly forget the exile of life.

Oh! how so very different is the sanctity of the soul who lives in the Divine Will! These souls are the smile of Jesus; they are far away from everyone, even from the very directors. Only Jesus is everything for them; therefore, nobody worries because of them. The beneficial air that they possess embalms all; they are the order and the harmony of all. Jesus, jealous of these souls, makes Himself actor and spectator of whatever they do – there is not one heartbeat, breath or thought which He does not regulate and dominate. Jesus keeps this soul so absorbed in the Divine Will that she can hardly remember that she is living in the exile.

Vol. 12, August 14, 1917

The jealously of God, for the soul that lives in Him, is such that He alone wants to provide everything for His child and superabundantly too.  There is no danger to the soul in this as she converts everything into Divine Will always looking to the Divine Will in all things.  Meaning there's no risk that she will become attached to the gifts over the giver.  In others, however, natural means will often be taken away so that that one does not become attached to them placing them before God.

“My daughter, let father know, in my name, that I thank him and I will reward the goodness of his heart for the care he has for you. However, let him know that the daughter of my Will has no need of anything, for my Will makes her abound with everything; even more, It is jealous that others might offer something to her, because It alone wants to give everything to Its daughter. In fact, wherever my Divine Will reigns, there is no fear that natural means and abundance of goods might do harm; on the contrary, the more means she has and the more abundance she enjoys, the more she looks at the Power, the Goodness, the richness of the Supreme Fiat in them, and she converts everything into most pure gold of Divine Will. So, the more my Will gives to her, the more It feels glorified in carrying out Its life in the creature, in offering Its own things to the one who lets It dominate and reign. It would be absurd if a very rich father had poor children - such a father would deserve to be condemned. And besides, what would be the purpose of his riches if the birth that came from his own body – his very children - conducted a life of hardships and miseries? Would it not be a dishonor for this father, and an unbearable bitterness for these children, to know that, while the father is extremely rich, they lack everything and can hardly satisfy their hunger?

If this would be absurd and a dishonor for a father in the natural order, much more so in the supernatural order of the Supreme Fiat. The Supreme Fiat is more than father, for It contains the fount of all goods, and therefore, wherever It is present, happiness reigns and It makes one abound with everything. More so since, with the soul who has the possession of the Divine Will, It administers, to soul and body, a sharp and penetrating sight, in such a way that she penetrates into the natural things, which hide It as a veil; and tearing these veils, in the natural things she finds the noble queen of the Divine Will reigning and dominating within her. So, natural things disappear for her, and in all things she finds that adorable Will which she possesses; she kisses It, she adores It, and everything becomes Divine Will for the soul. Therefore, each additional natural thing is one new act of Divine Will for her, which she possesses. So, natural things are means for one who is child of my Will, in order to make known more what my Will does, can do, and possesses, and to what excessive point It loves the creature. Do you want to know, then, why creatures lack natural means, and many times these are snatched away from them, and they reduce themselves to the most squalid misery? First, because they do not possess the fullness of the Supreme Fiat; second, because they confuse natural things, and put nature in the place of God; nor do they look at the Supreme Will in the natural things, but, greedy, they become attached to them to form a vain glory for themselves, an esteem that blinds them, an idol for their hearts. Given this, it is necessary that natural means be lacking in order to put their souls in safety. But for one who is child of my Will all these dangers do not exist, and therefore I want them to abound with everything, and to lack nothing.”

Vol. 20, January 28, 1927

God jealously keeps such a creature throughout her entire life and then at the moment of her death He wants to bring her to Himself right away.  He even goes so far as to make up for anything that she might lack in order to reveal Himself to her immediately without her ever touching Purgatory.

“My daughter, one who does my Will can by no means go to Purgatory, because my Will purges the soul of everything. After keeping her so jealously during her life, in the custody of my Volition, how could I allow the fire of Purgatory to touch her? At the most she may lack some clothing, but my Will, before revealing the Divinity to her, will clothe her with all that she may lack. And then I reveal Myself.”

Vol. 11, March 8, 1914

So if you find yourself seemingly being isolated from the world it just may be that you are being isolated so that you can be bound with God and He is jealously keeping you for Himself.  He Himself says in the Volumes to Luisa about how isolation is one of the hardest sufferings for Him:

...do not ever leave me alone, solitude is one of the hardest and most intimate sufferings of my Heart; not having one to whom to say a word to, as much in the sufferings as in the joys, it makes me give into such manias of sorrow and of love that if you might be able to experience them you would die of pure sorrow.

Vol. 36, September 18, 1938

So He selects a few to share this suffering with Him in as much as the creature is able to.  But just as He shares His pain with these souls so will He also share an everlasting bond with them which can only be understood in the prefigured Marital bond.  He has bound Himself to this soul and is anxiously awaiting, with bated breath, that it's every glance, thought and act might be directed toward Him, living only for Him and He, in turn, lives only for them.  

“My good daughter I greatly love creatures, but I feel more drawn to love, (to be) enraptured and conquered by the soul that lives abandoned in my arms, as if she might have no one in the world but only her Jesus; she trusts only me and if they offer her other supports she refuses them, in order to have the support of her Jesus, that holds her tightly between his arms, defends her and takes all care of her.  These are the souls that I greatly greatly love; my preferred ones, that I surround with my divine power; I form around her the wall of my love, in a way that troubles one who touches her (from) me, my love will know how to defend them and my power will knock down those people that want to displease me.

“The souls abandoned in me, live only for me and I live only for them, as if we might live with one breath alone and with one love alone; and if some human support is presented, they look if I am there in that support, if I am not there they run away, in order to arrive to shelter themselves in my arms from it.  Of these souls alone I can trust, to entrust my secrets, even to lean myself on them; I am sure that they won’t go out from my Will because they are always together with me.

“Instead one who doesn’t live all abandoned in me, escapes from my arms, she doesn’t refuse the human supports, rather she takes gusto/(pleasure) from them, they are inconstant; now they search (for) me, now the creature; they are constrained to feel the disillusionment of creatures that open in their souls profound tears; they feel the earth in their heart, and my Will as life is far from them.  Oh, if they might abandon themselves in my arms!  The earth would disappear for them, they would not take care of/pay attention to any one, because I alone am enough for everyone.

“I love so much one who lives abandoned in my arms, that I manifest to them my greater excesses of love, my finesses of love, my caresses are for them, I arrive to invent new stratagems of love, in order to hold them occupied and all unified in my love.  Therefore only live abandoned in my arms, and in all things you will find your Jesus who defends you, helps you and sustains you.”

Fiat!!!

Vol. 36, June 12, 1938