On my Right and On my Left

I've repeatedly heard priests, in their homilies, questioning who has been given the coveted positions of being on Jesus' right and left in His Kingdom.  Even the apostles recognized the privilege, importance, and value of such a lofty position and schemed and squabbled over it.

 

20 Then the mother of the sons of Zebedee came to him with her sons, and kneeling before him, she asked a favor of him. 21 And he said to her, “What do you want?” She said to him, “Declare that these two sons of mine will sit, one at your right hand and one at your left, in your kingdom.” 22 But Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am about to drink?” They said to him, “We are able.” 23 He said to them, “You will indeed drink my cup, but to sit at my right hand and at my left, this is not mine to grant, but it is for those for whom it has been prepared by my Father.”  24 When the ten heard it, they were angry with the two brothers. 25 But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great ones are tyrants over them. 26 It will not be so among you; but whoever wishes to be great among you must be your servant, 27 and whoever wishes to be first among you must be your slave; 

Mathew 20: 20-27

Most people intuitively accept that Mary, being His Mother and most devoted disciple, is always at his righthand side.  Jesus' Kingdom is in the order of the Davidic kingdom and as such the King's mother is the one crowned Queen and as such: 

daughters of kings are among your ladies of honor; at your right hand stands the queen in gold of Ophir.

Psalm 45:9

But the question remains who has the position on His left?  Jesus, in the Volumes, makes this very clear.   Luisa is at his left.  He states that in His agony in the garden it was with the help and support of Mary and Luisa that He was able sustain the sorrow and agony which otherwise would have been deathblows.

“My daughter, my agony in the garden was hard and painful, maybe more painful than that of the Cross.  In fact, if that was the fulfillment and the triumph over all, here in the garden it was the beginning, and sufferings are felt more at the beginning than when they are ended.  But in this agony the most harrowing pain was when all sins came before Me, one by one.  My Humanity comprehended all their enormity, and each crime carried the mark,  ‘Death to a God’, armed with sword to kill Me!  Before the Divinity, sin appeared to Me as so very horrifying and more horrible than death itself.  Just in comprehending what sin means, I felt I was dying - and I did really die.  I cried out to the Father, but He was inexorable.  Not even one was there to help Me, so as not to let Me die.  I cried out to all creatures to have pity on Me - but in vain.  So, my Humanity languished, and I was about to receive the last death-blow.

“But do you know who prevented the execution and sustained my Humanity from dying?  The first was my inseparable Mama.  In hearing Me ask for help, She flew to my side and sustained Me; and I leaned my right arm on Her. Almost dying, I looked at Her, and I found in Her the immensity of my Will intact, without ever a break between my Will and hers.  My Will is Life, and since the Will of the Father was immovable and death was coming to Me from creatures, another creature, who enclosed the Life of my Will, gave Me Life.  And here is my Mama who, in the portent of my Will, conceived Me and gave Me birth in time, now giving Me Life for the second time to let Me accomplish the work of Redemption. 

“Then I looked to my left, and I found the little daughter of my Will.  I found you as the first, followed by the other daughters of my Will.  Since I wanted my Mama with Me as the first link of Mercy, through which we were to open the doors to all creatures, I wanted to lean my right arm on Her.  And I wanted you as the first link of Justice, to prevent It from unloading Itself upon all creatures as they deserve; therefore I wanted to lean my left arm on you, so that you might sustain It together with Me.    

“With these two supports I felt life come back to Me, and as if I had not suffered anything, with firm step, I went to meet my enemies.  In all the pains that I suffered during my Passion, many of which were capable of giving Me death, these two supports never left Me.  And when they saw Me nearly dying, with my own Will which they contained, they sustained Me, as though giving Me many sips of life. 

Vol. 13, November 19, 1921

Jesus states that God wants to recreate the image of the Trinity, that is, the Three acting in the accord of one Will, as in Heaven so on Earth.  This Triune recreation on the Earth are: the Mother, the Son, and the Spouse.  By doing so He will release more seas of happiness for all pilgrim souls.  Mary is the Mother, Jesus, the son, and Luisa is the Spouse.

“My daughter, my Will in Heaven contained the Father, the Son and the Holy Spirit. One was the Will of the Three Divine Persons; while They were distinct among Themselves, yet Their Will was one, and being the only Will acting within Us, It formed all Our happiness, and Our equality in love, in power, in beauty, etc. If instead of one Will there had been three Wills, We could not be happy, and even less could We make others happy. We would have been unequal in power, in wisdom, in sanctity, etc. So, Our one Will, acting within Us, is all Our good, from which so many seas of happiness are released, that no one can penetrate down to the bottom. Now, seeing the great good of acting alone in Three distinct Persons, Our Will wants to act alone in three distinct persons on earth; and these are: the Mother, the Son, the Spouse. From them It wants to release more seas of happiness which will bring immense goods to all the pilgrim souls.”

All amazed, I said: ‘My Love, who will be this fortunate Mother, this Son and this Spouse, which will veil the Trinity on earth, and in whom your Will will be one?’ And Jesus: “What? Have you not understood? Two of them are already at their place of honor: my Divine Mama and I, Eternal Word, Son of the Celestial Father, and Son of the Celestial Mother since, by incarnating Myself in Her womb, I became Her own Son. The Spouse is the little daughter of my Will. I am in the center, my Mama is at my right, and the Spouse at my left. As my Will acts in Me, It echoes to the right and to the left, and forms one single Will. This is why I have poured so many graces in you, I opened the doors of my Will, I revealed to you the secrets, the prodigies which my Will contains: to open many ways, so that you might be reached by the echo of my Will, and, losing your own, you might live with my Will alone. Aren’t you happy?”

Vol. 15, January 24, 1923

The key as to how Mary and Luisa have come to take these places of honor, privilege, and authority is found in the statement of Jesus to his Apostles.

"Are you able to drink the cup that I am about to drink?"

Indeed no two people on the face of the Earth, that has existed or will exist will ever drink the cup of sorrows that Jesus drank to the same degree.  Mary did so to the fullest possible scope that a creature can do so, being full of grace, and then Luisa to the next degree, being a fallen creature raised to live in the Divine Will.   But it's important to know that no creature can ever equal the depth and degree of sorrow, sacrifice and agony that Jesus made throughout His entire life.  But of all mankind it is Mary and Luisa that share in His sufferings the most.   

In The Gospel as Revealed to Me by Maria Valtorta Jesus comments on the scene she witnessed where Salome requests that James and John take these positions:

"Jesus says to me: 'Make the following sentence very clear;  "...you will certainly drink of My chalice."  In translations you read:  "my chalice."  I said:  "of My chalice," not "my chalice."  No man could have drunk My chalice.  I alone the Redeemer, had to drink all My chalice.  My disciples, My imitators and lovers, are certainly allowed to drink of that chalice from which I drank, with regards to that drop, sip or sips, that God's predilection grants them to drink.  But no one will ever drink all the chalice as I did.  So it is right to say "of My chalice" and not "My chalice."'"

The Gospel as Revealed to Me, Vol. 9, pg. 234

If Luisa and Mother Mary have received these coveted positions it only because they have drunk more from Jesus' chalice than anyone else.  They in their great love for God and man have made themselves as the slaves to all for the benefit of all in the same image, but not the same degree, as Jesus Himself.

The Queenship of Mary

 by Diego Velázquez

Aug. 22 is the celebration of the memorial of the Queenship of the Blessed Virgin Mary. This feast was first established by Pius XII on Oct. 11, 1954 but there has been a long tradition of honoring Mary's special place and role in the plan of God.  I found a nice site on the internet that goes into more detail about this The Queenship of Mary for those who would like to read more.  I wanted to focus more on Mary's Queenship as spoken of in the Volumes.  Here Jesus expounds on what is only hinted at in the Church, going into detail on the depth and breadth and reach of the reign of Mary as Queen, "elect among the elect," who from the moment of her conception was given the use of reason and with the power of God's Will reigning in Her, made Her dominator of God Himself.

I follow my abandonment in the Divine Fiat. His sweet chains squeeze me so much, but not in order to take away liberty from me, no, no, but in order to make me more free in the divine fields and in order to hold me defended from everyone and from everything. So that I feel more secure chained by the Divine Will. And while I did my acts in him, I felt the need of my celestial Mama that she might help me and that she might sustain my little acts, so that they might be able to meet the divine satisfaction and smile. And the celestial Comforter, who knows how to deny me nothing when one tries to please him, visiting my poor soul said to me:

I was thinking about the great portent of the immaculate conception of my Queen and Celestial Mama, and in my interior I heard, being said to me: “My daughter, the immaculate conception of my beloved Mama was prodigious and all marvelous; so much so, that Heaven and earth were stupefied and made feast. All Three Divine Persons competed among Themselves: the Father poured out an immense sea of power; I, the Son, poured out an infinite sea of wisdom, and the Holy Spirit, an immense sea of eternal love, which, merging into one, formed one single sea; and in the middle of this sea the conception of this Virgin was formed, elect among the elect. So, the Divinity administered the substance of this conception, and this sea was not only the center of life of this admirable and singular creature, but it remained around Her - not only to keep Her defended from anything that might shadow Her, but to give Her, in each instant, new beauties, new graces, power, wisdom, love, privileges, etc. So, Her little nature was conceived in the center of this sea, and was formed and grew under the influence of these divine waves; so much so, that as soon as this noble and singular creature was formed, the Divinity did not want to wait as usual with the other creatures - It wanted Her embraces, the requital of Her love, Her kisses, and to enjoy Her innocent smiles. Therefore, as soon as Her conception was formed, I gave Her the use of reason, I endowed Her with all sciences, I made known to Her Our joys and Our sorrows with regard to Creation. And even from the maternal womb, She would come to Heaven, at the foot of Our Throne, to give Us Her embraces, the requital of Her love, Her tender kisses; and throwing Herself into Our arms, She would smile at Us with such delight of gratitude and thanksgiving as to snatch Our smiles. Oh! how beautiful it was to see this innocent and privileged creature, enriched with all the divine qualities, coming into Our midst, all love, all trust, without fear. In fact, sin alone is what puts distance between Creator and creature, breaking love, dispersing trust, and striking fear. So, She would come into Our midst as Queen who, with Her love, given by Us, dominated Us, enraptured Us, put Us in feast, and captivated yet more love. And We let Her do it, delighting in the love that She captivated from Us, and constituting Her Queen of Heaven and earth.

Heaven and earth exulted and made feast together with Us, having their Queen after so many centuries. The sun smiled in its light, and held itself fortunate in having to serve its Queen by giving Her light. The heavens, the stars, and the whole universe smiled with joy and made feast, because they were to gladden their Queen, showing Her the harmony of the spheres and of their beauty. The plants smiled, which were to nourish their Queen; and the earth too smiled and felt ennobled in having to provide the dwelling and let itself be trodden by the steps of its Empress. Only hell cried, and felt itself losing strength because of the dominion of this Sovereign Lady.

But do you know what was the first act that this Celestial Creature did when She found Herself before Our throne for the first time? She recognized that all the evil of man had been the split between his will and that of his Creator; She trembled, and with no delay She bound Her will to the foot of my throne, without even wanting to know it. And my Will bound Itself to Her and constituted Itself the center of Her life, so much so, that all currents, all relations, all communications opened between Her and Us, and there was no secret which We did not entrust to Her. This, indeed, was the most beautiful, the greatest, the most heroic act that She did – to lay down Her will at Our feet; an act which made Us, as though enraptured, constitute Her Queen of all. Do you see, then, what it means to bind oneself to my Will and to not know one’s own?

The second act was to offer Herself to any sacrifice for love of Us. The third, to render Us the honor and the glory of the whole Creation, which man had taken away from Us by doing his own will. And even from the maternal womb She cried for love of Us, in seeing Us offended; and She cried with sorrow over guilty man. Oh! how these innocent tears moved Us, and hastened the longed-for Redemption! This Queen dominated Us, bound Us, and snatched infinite graces from Us. She made Us incline so much toward mankind, that We could not resist, nor did We know how to resist Her repeated petitions. But whence came to Her so much power, and such great ascendancy over the very Divinity? Ah! you have understood: it was the power of Our Will acting in Her, which, while dominating Her, rendered Her dominator of God Himself. And then, how could We resist so innocent a creature, possessed by the power and sanctity of Our Will? It would be as though resisting Ourselves. We could see Our divine qualities in Her. Like waves, the reverberations of Our sanctity, the reverberations of the divine manners, of Our love, of Our power, etc., poured out upon Her; as well as Our Will, which was Her center, drawing all the reverberations of Our divine qualities, and making Itself crown and defense of the Divinity dwelling within Her. If this Immaculate Virgin had not had the Divine Will as center of life, all the other prerogatives and privileges with which We so enriched Her would have been, in comparison, an absolute nothing. This is what confirmed and preserved for Her so many privileges; even more, It multiplied new ones at each instant.

Here, then, is the reason why We constituted Her Queen of all; because when We operate, We do it with reason, wisdom and justice: She never gave life to Her human will, but Our Will was always intact in Her. How could We say to another creature: ‘You are Queen of the heavens, of the sun, of the stars, etc.’, if instead of having Our Will as dominion, she were dominated by her human will? All the elements, the heavens, the sun, the earth, would have withdrawn from the regime and dominion of this creature. All would have cried out in their mute language: ‘We do not want her, we are superior to her, because we have never withdrawn from your Eternal Volition - as You created us, so we are’. So would the sun have cried out with its light, the stars with their twinkling, the sea with its waves, and everything else. On the contrary, as soon as they all felt the dominion of this excelling Virgin who, almost as their sister, never wanted to know Her own will, but only that of God, not only did they make feast, but they felt honored to have their Queen, and they ran around Her to form Her cortege and to pay obsequies to Her – the moon, by placing itself as footstool at Her feet; the stars as crown, the sun as diadem, the Angels as servants, and men as though in waiting. Everyone – everyone paid Her honor and rendered their obsequies to Her. There is no honor and glory which cannot be given to Our Will - whether acting within Us, in Its own center, or dwelling in the creature.

But do you know what was the first act that this noble Queen did when, coming out of the maternal womb, She opened Her eyes to the light of this low world? As She was born, the Angels sang lullabies to the Celestial Baby, and She remained enraptured; Her beautiful soul went out of Her little body, accompanied by angelic cohorts, and went around Heaven and earth, gathering all the love that God had spread throughout the whole Creation; and penetrating into the Empyreum, She came to the foot of Our throne, offered Us the requital of the love of all Creation, and pronounced Her first ‘thank You’ in the name of all. Oh! how happy We felt in hearing the ‘thank You’ of this Little Baby Queen. And We confirmed in Her all the graces, all the gifts, such as to make Her surpass all other creatures together. Then, throwing Herself into Our arms, She delighted with Us, swimming in the sea of all contentments, remaining embellished with new beauty, with new light and with new love. She pleaded once again for mankind, praying Us, with tears, to let the Eternal Word descend in order to save Her brothers. But as She was doing this, Our Will let Her know that She should descend to the earth, and immediately She left Our contentments and joys, and departed, in order to do… what? Our Will. What powerful magnet Our Will was, dwelling on earth in this newborn Queen! No longer did the earth appear alien to Us; We no longer felt like striking it, making use of Our justice. We had the power of Our Will which, in this innocent child, restrained Our arms, smiled at Us from the earth, and turned justice into graces and sweet smile; so much so, that unable to resist this sweet enchantment, the Eternal Word hastened His course. Oh! prodigy of my Divine Will - to You everything is due, through You everything is accomplished, and there is no greater prodigy than my Will dwelling in the creature.”

Vol. 15, December 8, 1922

From the moment of her conception Mary put her will aside taking God's Will as ruling over her in all things.  She offered this as a continuous sacrifice throughout her entire life in ever moment.  She then acted as peacemaker offering back to God everything that everyone owed Him, continuously.  Mary's Queenship is expressed in her constancy in making peace between man and God and defending both.  In doing so she surpasses the entirety of all of Creation and places her first before God among all creatures.    

“But the one who surpasses all is my Celestial Mama. She is the new heaven, the most refulgent sun, the brightest moon, the most flowery earth; She encloses everything – everything within Herself. If each created thing encloses the fullness of its own good received by God, my Mama encloses all goods together, because, since She is endowed with reason and my Will lived wholly in Her, the fullness of grace, of light, of sanctity, grew in every instant. Every act She did was suns and stars that my Will formed in Her. So, She surpassed the whole Creation; and my Will, whole and permanent in Her, did the greatest thing and impetrated the longed for Redeemer. This is why my Mama is Queen in the midst of Creation - because She surpassed everything, and my Will found in Her the nourishment of Her reason, which made It live as whole and permanent in Her. There was highest accord, they held each other’s hand, there was not one fiber of Her Heart, or word or thought, over which my Will did not possess Its Life. And what can a Divine Will not do? It can do everything. There is no power It lacks, or thing It cannot do. Therefore it can be said that my Mama did everything; and everything that all others together could not do, nor will be able to do, She did by Herself.

“Therefore, do not be surprised if I point out to you the Creation and the Sovereign Queen, because I must point out to you the most perfect examples in which my Will has perennial life, and has never found an obstacle to Its field of divine action, in order to be able to operate things worthy of Itself. My daughter, if you want my Supreme Fiat to reign as It does in Heaven – which is the greatest thing that is left for Us to do for the human generations – let my Will have the place of sovereign in you, and live as whole and permanent. Do not be concerned about anything else, be it your incapacity, or the circumstances, or the new things which may arise around you, because as my Will reigns in you, they will serve as raw material and nourishment so that my Fiat may have Its fulfillment.”

Vol. 19, April 28, 1926

“My daughter, one who lives in my Will has primacy over everything and over all the acts of creatures; she has her act as first in love before her Creator. So, if the other creatures love, the soul who lives in my Will is first in loving; the others come, some second, some third, some fourth, according to the intensity of their love. If the other creatures adore Me, glorify Me, pray Me, the soul who lives in my Will is first in adoring Me, in glorifying Me, in praying Me. And this is natural, because my Will is life and prime act of all creatures, therefore one who lives in It finds herself in Its prime act and she is first before God, above all creatures, in doing all of their acts and in doing all the acts which they do not do. So, the Sovereign Queen of Heaven, who never gave life to Her own will, but had Her life fully in my Will, holds as though the right of primacy. Therefore, She is first in loving Us, in glorifying Us, in praying Us. If We see that the other creatures love Us, it is behind the love of the Celestial Queen; if they glorify Us and pray Us, it is behind the glory and the prayers of She who holds primacy and therefore empire over everything. How beautiful it is to see that, as creatures love Us, She never gives up Her first place in love. Even more, She places Herself as prime act, She makes Her sea of love flow around the Majesty, in such a way that the other creatures remain behind the sea of love of the Celestial Mama, with their little drops of love; and so with all the other acts. Ah! my daughter, to live in my Will is one word, but it is a word that weighs as much as eternity – it is a word that embraces everything and everyone.”

Vol. 20, November 21, 1926

With her continuous acts, done in the Divine Will, Jesus would repay her for each with a degree of graces, a divine life.  God will never be out done.  Mary is truly "full of grace."

“My daughter, in each act that my Celestial Mama did for Me – and they were continuous – I repaid Her with a degree of graces, because I do not let Myself be beaten nor surpassed by the acts of creatures – I am insuperable. Therefore, if my dear Mama gave Me love, acts, steps, words - I, in each degree of grace, gave Her a divine life, because grace is nothing other than the bilocated life of God which gives itself to creatures. What a great difference between an act which a creature can give and a divine life which God gives at each of their acts. So, the Queen of Heaven was immensely rich, with so many divine lives which She received at each instant; and She used them to form the cortege, to honor, to love, with divine lives, Her Son, Her Jesus, Her All.

Vol. 22, September 14, 1927

Because she conquered God with all the constancy of her acts of love done in the Divine Will she was able to impetrate the longed for Redeemer over and beyond all before her who only prayed with empty words for the same.  One who possesses a good, possesses the virtue of asking for it and of giving it.

The same happened in Redemption. Sin was flooding the earth; the very people called the people of God, was the smallest people, and if it seemed that it occupied itself with it, it was in a superficial way. In fact, they did not possess within themselves the life of that Redeemer whom they were asking for. It can be said that they occupied themselves just like, today, the Church, consecrated people and religious, occupy themselves by reciting the Our Father. But the fullness of the Life of my Will which they ask for in the Our Father is not in them, therefore their petition ends up in words, but not in facts. But when the Queen of Heaven came, who possessed the fullness of the Divine Life, everything She asked for for the good of the peoples moved God, conquered Him, made Him decide; and in spite of the evils which were present, the Eternal Word came upon earth by means of She who already possessed Him, as He formed the whole of Her life. With the fullness of this Divine Life, She was able to move God, and so came the good of Redemption. That which all others together were not able to obtain, She obtained – the Sovereign Queen, who had conquered, first within herself, Her Creator and the fullness of all the goods which She was asking for for others; and, being the conqueror, She had the virtue of being able to impetrate and give the good which She possessed.

There is great difference, my daughter, between one who asks and possesses, and one who asks and does not possess the Divine Life. The first one asks by right; the second does it as alms, and one who asks as alms is given money, lira, at the most, but not entire kingdoms. On the other hand, one who asks by right, possesses, she is already the owner, the queen, and one who is queen can be given the kingdom; and because she is queen, she has her divine empire before God to be able to impetrate the kingdom for creatures. So it will happen for the Kingdom of my Will. Therefore, I so much recommend to you: be attentive, let It form the fullness of Its Life in you; in this way, you will be able to move God, and when God moves, no one can resist Him.”

Vol. 23, November 27, 1927

Mary is Queen and Mother and takes on the role of peacemaker between God and man.  She is not distant but involves herself with every act of man, surrounding, helping, making up for, embellishing, and strengthening, as cementing every act of man with an act of her own in order to put everyone into safety and say that the acts of her children are one with hers.

“My daughter, our celestial Mama holds the primacy over all the good acts of creatures. She as Queen holds the mandate and the right to make the retreat of all the acts of them in her acts. So much is her love as Queen and Mother, that as the creature disposes herself to form her act of love, thus from the heights of her throne, she makes a ray of her love descend, invests and surrounds the act of love of them in order to put there hers as first love, and as it is formed, thus it re-arises in her same ray of love, in the source of her love, and she says to her Creator: ‘Adorable majesty, in my love that always rises for you, there is the love of my children fused in mine, that I with right of Queen have withdrawn in my sea of love, so that [you] might be able to find in mine, the love of all creatures.’

“If they adore, if they pray, if they repair, if they suffer, the ray of adoration descends From the heights of her throne, the ray of her prayer, the ray of her reparation, she emits the vivifying ray from within the sea of her sorrows, and she invests and surrounds the adoration, the prayer, the reparation, the sufferings of the creature; and [when] they have done and formed the act, the same ray of light re-arises even to her throne and they fuse themselves in the sources of the seas of adoration, of prayer, of reparation, of sorrows of the celestial Mama, and she repeats: ‘Most Holy Majesty, my adoration extends itself in all the adorations of creatures, my prayer prays in the prayer of them, it repairs with their reparations, and as Mother my sorrows invest and surround their sufferings. I wouldn’t feel (as) Queen if I didn’t race and put my first act over all of their acts, nor would I taste the sweetness of Mother if I didn’t race in order to surround, to help, to make up for, to embellish, to strengthen all the acts of the creature, and thus be able to say: “the acts of my children are one with mine, I hold them in my power I press God in order to defend them, to help them, and as sure pledge that they will reach me in heaven.”’

“Hence, my daughter, you are not ever alone in your acts, you have the Celestial Mama together with you, who not only surrounds you, but with her light of her virtues she feeds your act in order give them life. Because you should know that the Sovereign Queen, even from her Immaculate Conception, was the first and only creature that formed the ring of conjunction between the Creator and the creature, broken by Adam. She accepted the divine mandate to bind God and men, and she bound them with her first acts of fidelity, of sacrifice, of heroism, to make her will die in every act of hers, not once, but always, in order to (make) live again that of Gods. From this sprang forth a source of divine love that cemented God and man and all their acts, so that her acts, her maternal love, her dominion as Queen, is cement that races, that cements the acts of creatures in order to make them inseparable from hers, except some ungrateful one who refuses to receive the cement of the love of her Mama. Hence you should be convinced that around your patience there is the patience of the Queen Mama, that surrounds, sustains and feeds yours; around your sufferings, her sorrows surround you, that sustain and feed like balsamic oil the hardness of your sufferings; in short in everything. She is the busybody Queen that doesn’t know how to remain in idleness upon her throne of glory, but descends, races as Mother in the acts, [in] the needs of her children. Therefore thank her for her so many maternal solicitudes and thank God that he has given to all the generations a Mother so holy, amiable, that loves so much that she arrives to do as re-tracer of all the their acts, in order to cover them with hers, and in order to make up for that which lacks in them of beauty and of good.” 

Vol. 30, Dec. 8, 1931

So Mary is truly the Queen Mama, who administers not only to each child of hers but even to each act of each child. She stands ready to aid each creature in each of their acts, some as support and strength, some as reparation, some as embellisher, each to their individual need. This role was given to her from the moment of her conception and in every and each of her acts she set them as a dowry to be given to each of us so that we can say we triumph with her in each act and share in each and all.

“Listen to me…[Hence I follow the same argument of that which is written before.] My blessed daughter, the prodigies are unheard of, the surprises that I will narrate to you they will astound everyone, I feel the need of love to make known what thing we have done with this Celestial Mother and the great good that all the generations have received. Whence you should know that in the act of conceiving this Holy Virgin, our Divine Will that possesses everything, and with his immensity embraces everything, and possesses the omniclairvoyance of all the possible and imaginable beings, and with his virtue all proper that when he works he always does universal works, hence as she was conceived, with his creative virtue he called all creatures to be conceived in the heart of this Virgin; but it was not enough to our love, giving in the most incredible excesses he made this Virgin conceived in every creature, so that each one might have a Mother all her own, they might feel her Maternity in the depth of their souls, her love, that more than children, that while she holds them conceived in herself, bilocating herself to conceive (herself) in every single creature, in order to put herself at (the) disposition of them, in order to raise them, guide them, free them from perils and with her Maternal power feeds them the milk of her love and the food with which She herself was fed, that is the Divine Fiat. Our Will having free life in Her, his total dominion, with his power, while he called everyone in this Celestial Creature, in order to have the joy of seeing everyone contained in Her, in order to hear her say; they are already all in me(,) mine and your children, therefore I love you for everyone; then she bilocated in everyone and in each one, in order to feel in every single soul, the love of this Daughter of ours, all beautiful and all love, we can say, there is no creature that She did not take the pledge of loving us for. Our Fiat elevated her so much as to give her everything, and even from the first instant of her life we constituted her Queen of our Fiat, Queen of our love, and when she loved us her Maternity was felt in her love, and it harmonized the love of all creatures, and oh how beautiful it was, that formed of everything one love alone, how it wounded us, felicitated us, even to feel ourselves languish, her love disarmed us, made us see all things, Sky, Sun, earth, seas and creatures covered and hidden in her love.

“Oh! how beautiful it was to see her, to feel her that she did as Mother in every single creature and forming in them her sea of love, she sent her notes, her arrows, her loving darts to her Creator. And doing as true Mother she carried them to us even before our Throne in the sea of her love, in order to make us look at them, in order to make us propitious, and with the force of our Divine Volition she imposed herself over us, put them in (our) arm (s), made us caress, kiss them, and made us give surprising graces, how much sanctity was formed and impetrated by this Celestial Mother, and in order to be sure her love remained to watch.

“Beyond this, you should know that even from the first instant of the life of this Celestial creature, our love was so much that we endowed her with all of our Divine qualities. So that she held for dowry our Power, Wisdom, love, goodness, light, beauty and all the rest of our Divine qualities. Already to all creatures in putting them forth to the light of day we give the dowry, no one is born if not endowed by her Creator, but since they are drawn away from our Will, one can say that they don’t even know it. Instead this Holy Virgin was not drawn away ever, she made perennial life in the interminable seas of our Fiat, hence she grew together with our Attributes and as she formed her acts in our Divine qualities, thus she formed seas of Power, of wisdom, of light and other. We can say that living with our science we gave her continuous lessons, who her Creator was, she grew in our knowledges, and she knew so much of the Supreme Being, that not one Angel and Saint could arrive to her, rather they are all ignorant before Her, because not one grew and made life together with us. She entered in our divine secrets, in the most intimate hideaways of our Divine Being without beginning or end, in our joys and imperishable beatitudes, and with our Power that she held in her power she dominated and mastered us, and we made/let her do it, indeed we enjoyed ourselves with her mastery and in order to make her more happy, we gave her our chaste embraces, our loving smiles, our condescensions, saying to her: do that which you want. Our Volition has so much love toward creatures, and his great desire of having her live in Him, that if he obtains this he casts her in an abyss of graces, of love, even to drown her (so) that, the human littleness is constrained to say: enough, I am already drowned, I feel devoured by your love itself, I am not able to endure more.

“Now you should know that, our love is not content, it never says enough, how much more it gives more it wants to give and when we give it is our feast, we prepare the table to one who loves us and we press her to remain with us, in order to have life together. Now my daughter, listen to another prodigy of our Fiat in this Holy Creature, and how She loved us and made her Maternity extend to all creatures. In every act that she did, if she loved, prayed, adored, if she suffered, everything even the breath, the heartbeat, the step, being our Fiat, they were triumphs and victories that our Supreme Being made in the acts of the Virgin, the Celestial Lady triumphed and conquered in God, in every instant of her admirable and prodigious life they were triumphs and victories between God and the Virgin; but this is nothing, doing as True Mother she called all her children, and covered and hid all their acts in hers and covered them with her triumphs and with her victories, giving all her acts as dowry, with all her victories and her triumphs. And then with a tenderness and love as to break hearts and feel ourselves conquered she said to us: Adorable majesty, look at them, they are all my children, my victories and triumphs are of my children, they are my conquests that I give to them, and if the Mama has conquered and triumphed, the children have conquered and triumphed. And so many triumphs and victories she did in God, for how many acts all creatures would have done, so that everyone might be able to say: I am endowed by the acts of my Queen Mama, and for seal she has invested them with me with her triumphs and victories that she made with her Creator.

“So that who wants to make herself holy finds the dowry of her Celestial Mother and her triumphs and victories in order to arrive to the greatest sanctity, the weak one finds the strength of the sanctity of her Mama and her triumphs in order to be strong, the afflicted one, the suffering one finds the dowry of the sufferings of her Celestial Mother in order to obtain the triumph, the victory of resignation, the sinner finds the victory and the triumph of pardon, in short everyone finds in this Sovereign Queen the dowry, the support, the help to the state in which they find themselves. And oh, how beautiful it is, it is the most moving scene, enrapturing and enchanting, to see this Celestial Mother in every single creature, that she does as Mama, we feel her that she loves and prays in her children. This is the greatest prodigy between Heaven and earth, good more great we could not give to creatures.

“Now my daughter, I must tell you a sorrow of the Celestial Mother, to so much (of) her love, the ingratitude of creatures, this dowry, that with so many sacrifices even to the heroism of the sacrifice of her Son God with so many atrocious sufferings, some don’t know it, some hardly take a slight interest, and they have life poor of sanctity, and oh how she suffers in seeing her children poor; to possess immense riches of love, of grace, of sanctity, because they are not material riches, but the riches of this Celestial Mother are riches that she has put forth her life in order to acquire them, and not seeing them possessed by her children and she holds them without the purpose (of) why she has acquired them it is a continuous sorrow, and therefore she wants to make this great good known to everyone, because if one doesn’t know one can not possess. And how she acquired these dowries in virtue of the Divine Fiat that reigned in Her, that loved her so much that he let her do that which she wanted and anywhere she might want to arrive to (the) good of creatures. Therefore it will be my ruling Divine Volition that will put to (the light of) day these celestial dowries and will make them take possession. Therefore pray that a good so great be known and wanted by creatures.” 

Vol. 34, Dec. 20, 1936

Mary is Queen and Mother but her triumph is not yet complete even though her life may be complete in all of her acts while on the earth. This means that her acts have not yet reached the fullness to which they are destined to reach. It is only through the establishment of the Kingdom of the Divine Will in the hearts of creatures that Mary will reach the fullness of her reign as Mother and Queen.

“My daughter, how beautiful is my Mama, her Majesty is enchanting, before her Sanctity the Heavens abased themselves, her riches are interminable and incalculable, no one can say themselves (to be) similar to Her, therefore She is Lady, Mother and Queen; but do you know what are her riches? Souls. Every soul is worth more than an entire world, no one enters in Heaven if not through her means and in virtue of her Maternity and of her sorrows, so that every soul is a property of hers, therefore one can give (Her) with fact the name of true Lady. You see therefore how rich she is, her riches are special, they are full of speaking lives, lovers that extol the Celestial Lady. As Mother she holds her innumerable children, as Queen she will hold her people of the Kingdom of the Divine Will. These children and this people will form her most radiant crown, some as sun and some as stars they will crown her august Head with such beauty as to enrapture all Heaven. So that the children of the Kingdom of my Divine Will will be those that will render Her the honors of Queen and transforming themselves into suns they will form for Her the most beautiful crown. Therefore yearn so much that this Kingdom comes, because to her radiant crown with which the Most Holy Trinity crowned Her, she awaits the crown of her people, that extolling her as Queen, they offer Her their lives transformed into Suns as testament of love and of glory. Oh! If one might understand what it means to live in my Volition, how many Divine secrets would be revealed, how many discoveries they would make of their Creator. Therefore be content to die rather than to not live of my Will.” 

Vol. 33, July 8, 1935

Mary's crowning as Queen is not yet complete. Her complete glory is found in the glory of her children. Only when her children are fully beautiful and holy with the same sanctity and beauty that she possesses will she then obtain her complete Queenship and Motherhood.

Then, I continued my abandonment in the Eternal Fiat in order to receive Its reflections, and my sweet Jesus added:

“My daughter, my Celestial Mama was the first who occupied the first place in Heaven as Daughter of the Supreme Volition; and because She was the first, She has around Herself the place for all the children of the Supreme Fiat. So, around the Queen of Heaven many empty places can be seen, which can be occupied by no one else but Her copies. And since She was the first from the generation of my Will, the Kingdom of the Fiat will also be called ‘Kingdom of the Virgin’. Oh! how the Sovereignty over all Creation will be recognized in these children of Ours. In fact, by virtue of my Will, these will enjoy indissoluble bonds with all created things; they will be in continuous relations of communication with them. They will be the true children, in whom the Eternal Creator will feel honored, glorified to have them as children, because He will recognize in them His own Divine Will operating, which has reproduced His true images.” 

Vol. 20, Nov. 10, 1926

Mary states that the Kingdome of the Divine Will has been entrusted to her by God so that it is truly her kingdom.  Her anxieties, prayers, efforts and love are continuous assaults against the Holy Trinity in order to obtain this Kingdom.   Her glory as Queen and Mother will not be complete until her children live in and can love with that same Divine Will.  When she finds one disposed she enters their hearts, forming her life there in order to form everything that is needed for the decorum of that Divine Fiat putting forth all her love, virtues and sorrows to create a secure wall of defense around that creature. 

“Daughter of my Maternal Heart, the kingdom of the Divine Will will be my kingdom, the Sacrosanct Trinity has entrusted it to me, as he entrusted the Eternal Word to me when he descended from Heaven in earth, thus he entrusted to me his and my kingdom, therefore my sighs are ardent, my prayers incessant, I don’t do other than assault the Most Holy Trinity with my love, with the rights of Queen and of Mother that he gave me, so that that which he entrusted to me comes to the light, forms his life, so that my kingdom triumphs upon the face of the earth; you must know that my desire is so much that it burns me, that I feel as if I might not have glory, while I have so much of it that Heavens and earth are filled, if I don’t see it fully formed, the kingdom of the Divine Will in the midst of my children, because, each one of these children that will live in it, will give me so much glory, as to double my glory that I possess, therefore seeing myself deprived, I feel as if I might not have (the) glory of Queen and (the) love of Mother from my children, therefore in my Heart I always call and go repeating, ‘my children, my children, come to your Mama, love me as Mother as I love you as children, if you won’t live with that same Will that I lived, you can not give me the love of true children, nor can it be known where my love arrives for you.’

“You must know that so much is my love and my ardent anxieties that I want that this kingdom exists upon the earth, that I descend from Heaven, turn through souls in order to see who remains more disposed to live of Divine Volition, I do for them (as a) spy, and when I see them disposed I enter in their hearts and I form my life in them, as preparation, honor and decorum of that Fiat that will take possession and will form his life in them. Therefore I will be inseparable from them, I will put my Life, my love, my virtues, my sorrows, at their disposition, as (a) wall of insurmountable fortitude, so that they can find in their Mother that which is needed in order to live in this kingdom so holy.

“And then my feast will be complete, my love will rest in my children, my Maternity will find one who loves me as child, and I will give surprising graces and I will put all Heaven and earth in feast, I will do as (a) Queen lavishing unheard of graces. Therefore my daughter, you will remain united with your Mama, so that you pray and yearn with me the kingdom of the Divine Will.” 

Vol. 34, Feb. 10, 1937

Although Mary's seeming focus was on obtaining the Redemption her main focus was always on the triumph of the Kingdom of the Divine Will.  She, as sole Queen who contains the fullness of living completely in the Kingdom, longs to be able to have children equal to her which can only happen in the Reign of the Kingdom of the Divine Will.

“My daughter, to all appearances it may seem that the whole interest of our Queen Mama was for the Kingdom of Redemption; but it is not true – that was the external part, but the interior was all for the Kingdom of my Divine Will.  In fact, She, who knew all the value of It and the complete glory for Her Creator and the maximum and complete good for creatures, could not do without asking for the Kingdom of the eternal Fiat.  On the contrary, by obtaining the Redemption, She laid the foundations of the Kingdom of my Will.  It can be said that She prepared the materials for It.  It is necessary to do minor things in order to obtain greater ones, and this is why I had to give the first field to Redemption, almost to build the factory of the Kingdom of the Divine Fiat.  If a kingdom is not formed, how can a king say that he has his kingdom and that he dominates?  More so, since the Sovereign Queen of Heaven is the only and sole one in the glory in the Celestial Fatherland, because, as the only and sole one, She formed Her whole life in my Will, and a mother loves and wants for her children to possess her same glory.  And She, in Heaven, cannot communicate all Her glory and greatness and sovereignty which She possesses, because she does not find anyone who has lived Her same continuous life in the Divine Will.  Therefore, She longs for the children of Its Kingdom, so as to have all Her glory be reflected in them, and be able to say: ‘I have my children who equal Me in my glory.  Now I am happier, because my glory is the same glory as my children’s.’  The happiness of a mother is more that of her children than her own; more so for the Celestial Mother who, in my Will, more than mother, conceived all the redeemed ones and formed the very life of the children of my Divine Will.”

Vol. 23, October 16, 1927

The Meaning behind The Miracle of the Sun

miracle sun fatima

While reading in the Volumes I came across one which pointedly reminded me of the Great Miracle of the Sun in Fatima and the nearly daily miracles of the Sun which continue in Medjugorje.  It occurred to me that in all this time, in all these recounts of these events no one has asked the question what was the point of the miracle, what was the message.  Was it merely to scare people to convert? God doesn't do things without purpose.  He doesn't just do things to scare people or put on a great light show.  Everything he does is with highest reason, power, beauty and utility.

So first let's review the Miracle of the Sun which occurred October 13, 1917....

The Great Miracle of the Sun

The greatest miracle to occur since the Resurrection is also the only miracle ever precisely predicted as to date, time of day and location. Although it is popularly known as “The Miracle of the Sun” and October 13, 1917 has come to be known as “The Day the Sun Danced,” a great deal more took place. The solar phenomena included the dancing of the sun, its fluctuations in color, its swirling and its descending toward the earth. There was also the stillness in the leaves of the trees in spite of howling winds, the complete drying of the rain-soaked ground and the restoration of clothes all wet and covered with mud so that, as eye-witness Dominic Reis, put it, “They looked as tho they had just come back from the cleaners.” Physical cures of the blind and the lame were reported. The countless unreserved public confessions of sin and commitments to conversion of life attest to the authenticity of what they saw.

The miracle is reported to have been seen from as far as 15-25 miles away, thus ruling out the possibility of any type of collective hallucination or mass hypnotism. Doubters and skeptics had become believers. Even O Seculo’s chief editor, Avelino de Almeida, now reported affirmatively and stood by his story later on in spite of harsh criticism.

Fatima's Miracle of the Sun

Many feared it was the end of the world resulting in many converting and people going to confession.  Also in Medjugorje, although perhaps not as dramatic as Fatima, there has been nearly a daily observance of the dancing Sun.

For many of the youth, growing up in Medjugorje, the spinning of the sun has become almost a natural occurrence, as this has been happening daily since they were born. ...

“On August 2, 1981, the Feast of Our Lady Queen of the Angels, in the late afternoon, before the sun had set, the sun was seen to spin in its orbit, then descend toward the watching people of approximately 150, then retreat – a ‘dance of the sun’ that reminded the people of the miraculous phenomenon at Fatima.

Sun Miracles at Medjugorje


The sun has always been a great symbol of the unity of the Trinity in it's fire, light and heat.  See The Trinity  for further discussion on this topic.  The sun is a lesson given to us by God, a lesson of love and purity from which all goods can trace their origin just as the sun is the source of all the good effects which it brings to the earth.

But you must know that all of creation, and each created thing, gives a lesson to man.  They all narrate Our Divine qualities, and each thing gives a lesson about the quality that it contains: the sun gives a lesson in light, and teaches that to be light it is necessary to be pure, stripped of every material thing.  Light always contains heat united to it - you cannot detach the light from the heat - so if you want to be light you must love only your Creator, and this will bring to you, like the sun, the fecundity of good. 

Vol. 21, April 22, 1927

Just as the sun is a lesson on how we should be it is also a lesson on the very nature of God and his trans-formative power.  There is no darkness, pain, vice or sorrow which the Divine Will can not transform into beauty.

“My daughter, as the sun, when it rises, makes the darkness flee, so it brings with it the dawning of the light which replaces the dampness of the night which has so invested the plants that they have become oppressed, numbed, and dejected.  As the sun rises, that dampness changes into pearls making everything glisten:  plants, flowers, and all of nature.  It’s silvery brilliance restores joy and beauty as it removes the stupor of the night; and with its enchantment of light it seems as if it gives a hand to all of nature to vitalize her, make her beautiful, and give her life.  The sea, the streams, and the springs become all armed and enlarge the diversity and vivacity of the colors.

“Similarly, as My Volition rises, all human acts rest enveloped with light, they take their place of honor in My Will, [and] each receives its special tint of beauty and the tone of the Divine colors - in such a way that the soul remains transfigured and covered with an indescribable beauty.  As the Sun of My Volition rises It places in flight all the evils of the soul and takes away the numbness produced by the passions.  Rather, before the Light of the Divine Fiat the same passions taste that light and seek to convert themselves into virtues so they may give homage to My Eternal Volition.  As It rises all becomes joy, [even] the very sufferings [which], like the seas of the night, create fear in the poor creature.  Where My Volition rises It puts to flight the night of the human will, and removing every fear It thoroughly forms Its gold in those pains, and with Its Light It invests the bitter waters of suffering and crystallizes them into seas of sweetness so as to form an enchanting and admirable horizon.  What can My Volition not do?  It can do all, and wants to give all; [and] where It rises, It does things worthy of Our creative hands.”

Vol. 21, March 22, 1927

But if the sun were to leave it's orbit and come too close to the earth, as was witness in the Great Miracle of the Sun, the earth would burn up being transformed into the very fires of the sun losing it's own form and essence.  This is also a symbol of the difference between creatures living off of the effects of grace or the effects of the light of the sun and those who are called to live in the Divine Will or in the very unity of it.

I was thinking about the unity of the Divine Fiat, and was saying to myself: ‘How could all those who have done good, so many great works, do them, if they did not possess Its unity?’ And Jesus, always benign, added: “My daughter, all the good done until now by creatures has been done by virtue of the effects of my Divine Will, because there is no good without It; but as for living totally and fully in Its unity – none until now, only my Queen Mama; and this is why She drew the great prodigy of the Incarnation of the Word. Had there been someone, the earth would have returned to the state of Eden; and then, the one who would possess the unity of my Will could neither have contained It, nor endured without speaking about It. It would have been as if the sun wanted to enclose itself inside a vase of crystal, without spreading its rays. Would it not, instead, crack the glass with its heat so as to be free to spread its rays? To possess the unity of my Fiat and not to speak about It, and not to spread Its rays, the beauty of Its knowledges, would have been impossible for her; her heart would crack if she did not give it vent to manifest, in part, the fullness of Its light and of Its goods. So, good has been done by virtue of the effects of It.

The same happens with the sun which, by virtue of the effects which its light contains, makes the plants germinate, and makes the earth produce so much good. It seems that the earth and the effects of the sun work together to produce plants, fruits and flowers for the creatures. But the earth does not rise into the sphere of the sun; if it did so, the sun would have so much strength as to remove the dark side of the earth, and all of its atoms of dust it would convert into light - and the earth would become sun. But since the earth does not rise, nor does the sphere of the sun descend down below, the earth remains earth, and the sun does not transform it into itself. It seems that they look at each other from afar, they help each other, and they work together by means of the effects of the light, which the sun spreads over the earth from the height of its sphere. But even though the earth receives many admirable effects, produces the most beautiful flowerings, there passes a great distance between the earth and the sun, they do not resemble each other, nor does the life of one become the life of the other. And so the earth is unable to speak about the sun, nor tell all the effects it contains, or how much heat and light it possesses. In such condition is the creature who does not possess the unity of my Will. She does not rise into Its extremely high sphere to become sun, nor does my divine Sun descend to form her life; but, in wanting to do good, she moves around Its light, and my Will communicates the effects to make the good that she wants to germinate, because my Fiat does not deny Itself to anyone; on the contrary, with Its light, It wakens the human nature, to make it turn green again and make it produce fruits of good works.”

Vol. 23, February 2, 1928

So the Divine Will when it can not fuse itself with it's beloved creature does not turn away from her but still, even from a distance, communicates his effects in order produce fruits and good effects in her.  But it becomes limited and constrained by the will of the creature and what she will accept.  Still the object of love is unity, fusion, and a relationship from a distance can never wholly satisfy and when there is distance there will always be inconstancy and doubts.

Whence feeling oppressed and all full with intense bitterness, my sweet Jesus making himself seen and sustaining me between his arms said to me:

“My daughter, courage, think that a Divine Volition reigns in you, that he is the source of happiness and of perennial joy; whence your bitterness and oppressions form the clouds around the Sun of my Will, which impede his rays from shining in all your being, because wanting to make you happy he feels the happiness that he wants to give you rejected by your bitterness.  And in spite that you possess a divine Sun at your disposition, in virtue of your bitterness you feel the rain that oppresses you, that fills you even to the brim of your soul.  Because you should know that one who lives in my Will lives in the center of the sphere of the divine Sun, and can say:  ‘The Sun is all mine.’  Instead one who doesn’t live in Him lives in the circumference of the light that the divine Sun spreads everywhere, because my Volition neither can with his immensity deny himself to anyone, nor does he want to deny himself, he finds himself as the Sun that is constrained to give light to everyone, although not everyone might want it, and why is this?  Only because he is light and the nature of the light is to give itself to everyone, to whom doesn’t want him and to whom wants him.  But what great difference there is between one who lives in the center of my Divine Sun and between one who lives in his circumference?  The first one possesses the properties of the light and all his goods that are infinite; the light holds her defended from all evils, so that sin can not have life in this light, and if bitternesses arise, they are as clouds that can not have perennial life, a little breeze of my Will is enough in order to put in flight the densest clouds, and the soul finds herself sunk in the center of the Sun that she possesses.  More so that bitternesses of one who lives in my Volition are always for my cause, and I can say that I am embittered together with you, and if I see you cry, I cry together, because my same Will makes me inseparable from one who lives in Him and I feel her sufferings more than if they might be mine.  Indeed my same Will that resides in the soul calls my Humanity in one who suffers, in order to make him repeat his living life upon the earth; and oh, (the) divine prodigies that happen, the new currents that are opened between Heaven and earth, for the new life of sufferings that Jesus holds in his creature.  And my Heart while it is human, it is divine, it possesses the sweetest tenderness, they are such and so many the attractions and the powerful tendernesses of my Heart, that as I see one who loves me suffer, my most tender love liquefies my Heart and repours all of itself out over the sufferings and over the heart of my beloved creature.  Therefore I am with you in the suffering and do two offices:  as Actor of sufferings and (as) Spectator, in order to enjoy the fruits of my sufferings that I want to go developing in her.  Therefore for one who lives in my Will I am Sun and center of her life, hence we are inseparable, I feel her palpating life in me and she feels my palpating life in the intimacy of her soul.  Instead for one who lives in the circumference of the light because the sun of my Divine Will spreads everywhere, she is not proprietor of the light, because true mastery is said when a good resides in oneself, and no one can take away the good of within, neither in life nor after death, instead the good of outside is subject to peril nor does it hold power to hold us in security, and the soul suffers weakness, inconstancy, passions that torment her, and she arrives to feel as distant from her Creator.  Therefore I want you always in my Will, in order to let me continue my life upon the earth.”
Vol. 29, February 13, 1931

Now Jesus said in the beginning of this "...but as for living totally and fully in Its unity – none until now, only my Queen Mama;"  Only Mary up until Luisa has lived in the total unity of the Divine Will.  Only she is "the full of grace."   And as she is fully united with the Will of God just as God will have his Kingdom and victory in the end so will the Queen Mama.

July 13, 1917

In the end, my Immaculate Heart will triumph. The Holy Father will consecrate Russia to me and she will be converted, and a period of peace will be granted to the world.”

Fatima's Miracle of the Sun

There is a great deal which can be said about the triumph of the Immaculate Heart of Mary.  Her every act done in the Divine Will was in fact a triumph but her complete triumph will not occur until God Kingdom reigns supreme, that is it reigns within the creature just as it reigned within her.  I've explored this topic more in depth in:  The Queenship of Mary.  Instead I'd like to close this topic with looking at the difference between Jesus and Mary.  For no matter how lofty Mary is above all creatures she is still a creature before the face of God.  She may be the perfect reflection of His light being constantly bathed with the fullness of His light to the point where she is the mediatrix of all grace but Jesus contains within Himself the source of all.

“My daughter, between Myself and the Celestial Queen, one was the Will that animated Us, one the life; however, between She and I passed this difference: between a house which is such that the sun enters into it from all sides - in a way that the light invests it, dominates it, and there is not one part of this house in which the light does not act as queen, and therefore it is prey to the light, receives always light, and grows under the influence of the light - and another house which possesses the sphere of the sun within itself, therefore it does not receive the source of the light from outside, but possesses it inside. Is there not difference between one and the other? Now, this is the difference that passes between Me and my Mama. She is the house invested by the light, She gave Herself prey to it, and the Sun of my Will kept giving to Her, always; It nourished Her with light, and She grew within the endless rays of the eternal Sun of my Fiat. On the other hand, my Humanity possessed within Itself the sphere of the Divine Sun, Its source which always arises without ever decreasing; and the Sovereign Queen drew from Me the light which gave Her life and the glory of Queen of light, because one who possesses a good can be called queen of that good.”

Vol. 23, March 11, 1928

So in conclusion the Great Miracle of the Sun was a foreshadowing of the Triumph of the the Immaculate Heart of Mary.  Her Triumph being having children living in the unity of the Sun of the Divine Will, not just by it's effects.  Her triumph is the coming of the Kingdom of God, the return of the creature "... to the order, to her post and to the purpose for which she was created by God."  This is the very title of the Volumes given by Jesus himself written by Luisa.