Tuesday, December 26, 2023

The Christmas Novena








I really never gave the Christmas Novena much thought before.  It was something that Luisa did as a child as a precursor to all of the lessons that she received on the Divine Will.  It was something that we did for the nine days before Christmas each year but I never looked much beyond that and to be honest it was something I rushed through to get back to the lessons on the Divine Will.  Firstly I'd like to say that this novena is not just a nice little devotion that should only be considered just prior to Christmas.  For everyone who lives in the Divine Will Christmas is not just once a year but it is always present, even to being renewed in every act.  This is so with all of Jesus' life, death and resurrection but for now I'd like to look more into this little Christmas Novena of Luisa.



“My daughter, for one who does my Will it is always Christmas. As the soul enters my Will, I am conceived in her act; as she goes on performing her act, I carry out my Life; as she completes it, I rise again, and the soul remains conceived in Me, carries out her life in Mine, and rises again in my own acts. See, then, how Christmas holidays are for those who prepare themselves and place themselves in my grace once a year, and so they feel something new about my birth within themselves. Bur for one who does my Will it is always Christmas - I am born again in each one of her acts. So, would you want Me to be born in you once a year? No, no, for one who does my Will, my birth, my Life, my death and my resurrection must be a continuous act, never interrupted; otherwise, what would be the difference, the immeasurable distance, from the other sanctities?”
Vol. 16, December 26, 1923




The Christmas Novena began as a way that Luisa wanted to honor Jesus and the nine months that he spent in the womb of the Blessed Virgin Mary.  This was done under the guidance of Jesus.  It prepared Luisa for all the future lessons that she received on the Divine Fiat in order to form His Kingdom.  Each time this Novena is repeated Jesus' love is renewed, redoubled to overflow again and it disposes other souls to receive the lessons on the Divine Will.  These simple meditations are full of life, love and of grace.  When Jesus speaks, His word creates and by rereading them Jesus not only renews His love in the Incarnation but creates new love in order to conquer creatures with His love.  It may appear simple on the surface but they come from the depth of the fount of God's love and contain life, strength and such tenderness as to move all but those dead to grace.




I was doing my meditation, and since today it was the beginning of the Novena of Baby Jesus, I was thinking about the nine excesses of His Incarnation, which Jesus had narrated to me with so much tenderness, and which are written in the first volume. I felt great reluctance at reminding the confessor about this, because, in reading them, he had told me that he wanted to read them in public in our chapel.

Now, while I was thinking of this, my little Baby Jesus made Himself seen in my arms, so very little, caressing me with His tiny little hands, and saying to me: “How beautiful is my little daughter! How beautiful! How I must thank you for having listened to Me.” And I: ‘My Love, what are You saying? It is I who must thank You for having spoken to me, and for having given me, with so much love, acting as my teacher, so many lessons which I did not deserve.’ And Jesus: “Ah, my daughter, to how many do I want to speak, and they do not listen to Me, reducing Me to silence and to suffocating my flames. So, we must thank each other – you thank Me, and I thank you. And then, why do you want to oppose the reading of the nine excesses? Ah! You do not know how much life, how much love and grace they contain. You must know that my word is creation, and in narrating to you the nine excesses of my love in the Incarnation, I not only renewed my love which I had in incarnating Myself, but I created new love in order to invest the creatures and conquer them to give themselves to Me. These nine excesses of my love, manifested with so much love of tenderness and simplicity, formed the prelude of the many lessons I was to give you about my Divine Fiat, in order to form Its Kingdom. And now, by their being read, my love is renewed and redoubled. Don’t you want, then, that my love, being redoubled, overflow outside and invest more hearts, so that, as a prelude, they may dispose themselves for the lessons of my Will, to make It known and reign?” And I: ‘My dear Baby, I believe that many have spoken about your Incarnation.’ And Jesus: “Yes, yes, they have spoken, but those have been words taken from the shore of my love, therefore they are words which possess neither tendernesses, nor fulnesses of life. But those few words which I have spoken to you, I have spoken from within the life of the fount of my love, and they contain life, irresistible strength, and such tendernesses, that only the dead will not feel themselves being moved to pity for Me, tiny little One, who suffered so many pains even from the womb of the Celestial Mama.”

Vol. 25, December 16, 1928




Each of the nine excesses of love of Jesus is a sea without boundaries which contains all souls.  These seas act as life, guide, defense, food, bed, palace and homeland.  Outside of these seas of love there is only death.  And Jesus' cry over these lost souls makes His seas of love swell, boil and forming great waves they roar to make His cries of love and sorrow heard by all.




The novena of Holy Christmas continues, and continuing to hear the nine excesses of the Incarnation, my beloved Jesus drew me to Himself, and showed me how each excess of His love was a sea without boundaries. And, in this sea, gigantic waves rose, in which one could see all souls flowing, devoured by these flames. Just as the fish flow in the waters of the sea, and the waters of the sea form the life of the fish, the guide, the defense, the food, the bed, the palace of these fish, so much so, that if they get out of the sea, they can say, “our life is ended, because we have gone out of our inheritance – the fatherland given to us by our Creator”; in the same way, these gigantic waves of flames which rose from these seas of fire, by devouring the creatures, wanted to be the life, the guide, the defense, the food, the bed, the palace, the fatherland of creatures. But as they go out of this sea of love, all of a sudden, they find death. And little Baby Jesus cries, moans, prays, shouts and sighs, for He wants no one to go out of these devouring flames of His, because He does not want to see anyone die. Oh! if the sea had reason, more than tender mother it would sadly cry over its fish which are snatched away from its sea, because it feels a life, which it possesses and preserves with so much love, being snatched away from itself; and with its waves, it would hurl itself at those who dared to snatch away from it so many lives which it possesses, and which form its richness, its glory.

“And if the sea does not cry, I cry” – Jesus says – “in seeing that, while my love has devoured all creatures, ungrateful, they do not want to live life in my sea of love, but wriggling free from my flames, they exile themselves from my Fatherland, losing the palace, the guide, the defense, the food, the bed, and even the life. How can I not cry? They came out of Me – they were created by Me, and were devoured by my flames of love which I had in incarnating Myself for love of all creatures. As I hear the nine excesses being narrated to Me, the sea of my love swells - it boils; and forming huge waves, it roars so much, that it would want to deafen everyone, that they might hear nothing but my moans of love, my cries of sorrow, my repeated sobs, saying: ‘Don’t make Me cry any more, let us exchange the kiss of peace; let us love each other, and we will all be happy – the Creator and the creature’.”
...

the seas of love that you saw are nothing other than my Will operating. When my Will wants to operate, the seas of my love swell, boil, form their gigantic waves which cry, moan, shout, pray, deafen. On the other hand, when my Fiat does not want to operate, the sea of my love is calm, it only murmurs quietly, its course of joy and of happiness, inseparable from it, is continuous. Therefore, you cannot comprehend the joy I experience, the happiness I feel and the interest I take in illuminating, in offering my very word, my very Heart, to one who occupies himself with making my Divine Will known. My interest is so great, that I envelop him within Myself and, I Myself overflowing outside of him, I take the floor, and I Myself speak about my Will operating in my love.

Vol. 25, December 21, 1928






The Divine Will, by mandate of God's love for man, maintains the whole universe.  It not maintains the universe but also the very life of each man and each act of each man, such that the Divine Will is the life and God's love is the nourishment.  God makes Himself life and nourishment, both inside and outside of each soul but the creature remains blind to the one who loves her so much.





So, while following Its divine acts, I could touch with my own hand how much It loves us, because, in each of Its acts, seas of love came out for the creatures. And my always lovable Jesus, showing His Heart invested by ardent flames for love of creatures, told me: “My daughter, my Love toward creatures is so great, that It does not cease to love them for one single instant. If I ceased to love them for one instant alone, the whole machine of the universe and all creatures would resolve into nothing, because the existence of all things had the first act of life from my Love - full, whole, complete, interminable and incessant; and so that my Love might have all Its fullness, I released from Myself, as act of life of the whole universe and of each act of creature, my Divine Will. So, my Will is life of everything, my Love is continuous nourishment of all Creation. Life without nourishment cannot live; nourishment, if it does not find the life, has no one to whom to give Itself, nor anyone to nourish. So, the whole substance of all Creation is my Will, as life, and my Love, as nourishment; all other things are superficial, and as ornament. Therefore, Heaven and earth are full of my Love and of my Will; there is not one point in which, like mighty wind, They do not pour Themselves toward the creatures; and this, always – always, without ever ceasing. It is always in the act of pouring upon creatures; so much so, that if the creature thinks, my Divine Will makes Itself life of her intelligence; and my Love, by nourishing it, unfolds it. If she looks, It makes Itself life of her eye; and my Love nourishes the light of her seeing. If she speaks, if she palpitates, if she walks, my Will makes Itself life of the voice; my Love, nourishment of the word; my Divine Will makes Itself life of the heart; my Love, nourishment of the heartbeat. In sum, there is not one thing that the creature might do in which my Will does not run as life, and my Love as nourishment. But what is not Our sorrow in seeing that the creature does not recognize Who it is that forms her life, and Who nourishes all her acts.”

Vol. 28, July 16, 1930





God's seas of love for man hold Heaven and earth together and constantly refresh it in every moment.  Now the act of the incarnation, a triune act of God, formed in the conclave of the most Holy Trinity, was so great with love that Heaven and earth couldn't contain it and it was so great as to be able to burn everything and everyone.  The seas of His love burst forth in torrents as to stupefy all of Heaven.  This triune act is repeated in every act that the creature would do in the Divine Will such that the Divine Will puts forth it's working, communicating, transforming and operative act to invest the creature's act.  The Triune God both remains in Heaven and incarnates His Divine act within the creature just as He did in the incarnation.  He gives everything into the power of one who lives in His Will even His very self such that that one can give everything back to God, even God.




“My blessed daughter, my love was so much in incarnating myself in the bosom of my Celestial Mother that Heavens and earth could not contain it, the act of incarnating myself happened in one act of love so intense, so strong, so great, that it was more than enough to burn everything and everyone with love.  You should know, before incarnating myself my Celestial Father looked in himself and in the enthusiasm of his love not being able to contain it seas of love went forth from himself in torrents, in this enthusiasm of love he looked at his Son, and I found myself in the same flames of love and I commanded myself that I might incarnate myself, I wanted this, and in an impetus of love, without my Father leaving, nor the Holy Spirit, the great portent of the incarnation happened.  I remained with my Father, and at the same time descended in the bosom of my Mother.  The three Divine persons we were inseparable, nor subject to separate ourselves.  Therefore I can say:  I remained in Heaven, and descended in earth, and the Father and the Holy Spirit, they descended with me in earth and they remained in Heaven.  Hence in this act so great our Divine Being overflowed so much in love, that the Heavens were stupefied and the Angels surprised and mute, everyone wounded in our flames of love.  The incarnation was none other than an act of our Divine Will, what doesn’t he know how to do and can do[?] everything; with his power and with his infinite love he arrives, even to work the prodigy not ever heard of, nor done, of making us remain in Heaven and descend in the prison of the Maternal bosom.  Thus our Will wanted thus it was done.

“Now my daughter, every time that the soul wants to do my Will, my Celestial Father first looks inside of himself, calls as in counsel the Sacrosanct Trinity, in order to fill that act of our Will with all the possible and imaginable goods, then he issues it forth from himself and makes it invest the creature by his working, communicating, transforming Will, and as in the incarnation the three Divine Persons they remained in Heaven, and descended in the bosom of the Immaculate Virgin, thus my Will with his power transports with himself in his operative act the Divine Trinity in the creature, while he leaves him in Heaven, and forms there in the human will his Divine act.

“Now who can tell you the wonders that become enclosed in this act of our Will? our love rises and diffuses itself so much as to not find where to put itself, and when it has filled everything, it retires into our source, our sanctity feels honored with (the) Divine act from our same working Will in the creature and diffuses itself with surprising graces, in order to communicate his sanctity to all creatures, they are unreachable prodigies that He completes, when the creature calls him to work in her.  Therefore make everything disappear in my Will, and we will give you everything in your power and you will be able to give us everything, even ourselves.”

Vol. 34, March 1, 1936




But how should we respond to so great a love that can't even be contained?  How to respond to His long nine months of being consumed in the seas of His love for mankind.  Our Mother Mary gives the example that we should follow and even better that we should join ourselves to her seas of love, her rounds and the feast that she made for her Son/God.  She is the Full of Grace who can return to God all that is of God for herself and for all of her children.  She is the one who can perfectly reciprocate God for all His unrequited love.  She does this for all of Creation, all souls, and each individual soul.  She teaches us how to do it and she calls us to do it together with her.




“My daughter, do you know? my Mama prepared for me the feast in my birth, do you know ever how?  She was to light of the seas of love, that descended from Heaven in the descent of the Eternal Word, she felt the continuous cry of God, that wanted to be re-loved, our anxieties, the ardent sighs, she felt my moans in her bosom, often she felt me cry and sob, and my every moan was a sea of love that I sent to every heart in order to be loved, and not seeing myself loved, she/I cried, even to sob, but every tear and hiccup doubled my seas of love in order to conquer creatures by way of love.  But what, they converted these seas for me into sufferings, and I made use of the sufferings, in order to convert them into other seas of love for how many sufferings they gave me.  Now my Mama wanted to make me smile in my birth and to prepare the feast for her Baby Son.  She knew that I can not smile if I am not loved, nor take part in any Feast if love doesn’t race.  Therefore loving me as true Mother, and possessing in virtue of my Fiat seas of love, and being Queen of all the Creation, she involved the Sky with her love, and sealed every star with the ‘I love you oh Son’, for me and for everyone, she involved the Sun in her sea of love and she impressed in every drop of light, her ‘I love you oh Son’, and she called the Sun to invest with its light its Creator and warming him he might feel in every drop of light the ‘I love you’ of his Mama.  She invested the wind with her love and in every breath sealed the ‘I love you oh Son’, and then she called it so that, with its puffs it caressed him, and he might feel in every breath of wind ‘I love you, I love you oh my Son’. She involved all the air in her seas of love, so that breathing he might feel the breath of love of my Mother.  She covered the whole sea with her sea of love, every wriggle of fish, and the sea murmured ‘I love you oh my Son’, and the fishes quivered ‘I love you, I love you’, there was no thing that she didn’t invest with her love, and with her empire of Queen, she commanded everyone that they might receive her love, in order to re-give her Jesus the love of his Mama.

“Hence every bird, some trilled love, some chirruped, some warbled love, even every atom of earth was invested by her love, the breath/[fiato] of the beasts came with the ‘I love you’ of my Mother, the hay was invested by her love, therefore there was no thing that I might see or touch, that I might not feel the sweetness of the love of Her.  With this she prepared for me the most beautiful feast, in my birth, the feast all of love, was the exchange of my great love, that made me find my sweet Mother, and it was her love that quieted my weeping, warmed me while in the manger I was numbed by the cold; more so that I found in her love the love of all creatures, and for every one she kissed me, squeezed me to her Heart, and loved me with (the) love of Mother for all her children, and I feeling in every one her Maternal love, I felt myself love them as her children and as my dear brothers.

“My daughter, what can not love do, animated by an Omnipotent Fiat? It makes itself magnet and attracts there in an irresistible way, removing every dissimilarity, with its heat it transforms and confirms He whom it loves. Then it embellishes in an incredible way, as to feel Heavens and earth enraptured to love. To not love a creature that loves us proves impossible, all our Power and Divine strength, are rendered impotent and weak before the winning strength of whom loves us. Therefore you also give me the feast that my Mother gave me in being born, involve Heaven and earth with your ‘I love you oh Jesus’, let nothing escape you if your love doesn’t race, make me smile, because I was not born one single time, but I am always reborn, and many times my rebirths are without smile and without feast and I remain alone (with) my tears, the hiccups, the whimpers and a cold that makes me tremble and numbs all my members.

“Therefore squeeze me to your heart in order to warm me with your love and with the light of my Will, form for me the attire in order to dress me, thus you also will make for me the feast and I will make it for you, with giving you new love and new knowledge of my Will.”

Vol. 34, January 1, 1937




Jesus longs for the reciprocation of His seas of love.  He longs for the feast that His Mother made for Him in His birth to be repeated in each of His births in the acts of His children of the Divine Will.  I've become convinced that I can not do this properly.  It is true that the Divine Will supplies for all and even makes up for all that which we can not consciously do but I can't help but want to give Him the perfect response.  The response that only His Mother was and is able to give Him.  So more and more I ask our Blessed Mother to help.

"O Mother, please cover me with your mantle, supply for all that which I lack, repair all that which I have done poorly and make me whole and presentable to your Son Jesus and as you do this for me let us do this for everyone."






Here is the Christmas Novena as recorded in Volume One from two different sections.




Beginning of the narration: The Christmas Novena.

I begin. With a Novena of Holy Christmas, at the age of about seventeen, I prepared myself for the Feast of Holy Christmas, by practicing various acts of virtue and mortification; and, especially, by honoring the nine months which Jesus spent in the maternal womb with nine hours of meditation each day, always concerning the mystery of the Incarnation.



First Hour: Jesus in the Bosom of the Father. Decree of the Incarnation

As for example, during one hour, with my thought, I brought myself to Paradise, and I imagined the Most Holy Trinity: the Father, sending the Son upon earth; the Son, promptly obeying the Will of the Father; the Holy Spirit, consenting. My mind was confused in contemplating a mystery so great, a love so reciprocal, so equal, so strong among Themselves and toward men; and then, the ingratitude of men, and especially my own. I would have remained there, not for one hour, but for the whole day; but an interior voice told me: “Enough – come and see other greater excesses of my love.”



Second Hour: Incarnate love in the womb of the Blessed Virgin Mary.

Then, my mind brought itself into the maternal womb, and remained stupefied in considering a God so great in Heaven, now so annihilated, restricted, constrained, as to be unable to move, and almost even to breathe. The interior voice told me: “Do you see how much I have loved you?” O please, make Me a little space in your heart; remove everything which is not mine, so you will give Me more freedom to move and to breathe.” My heart was consumed; I asked for His forgiveness, I promised to be completely His own, I poured myself out in crying; but – I say this to my confusion – I would go back to my usual defects. Oh! Jesus, how good You have been with this miserable creature.




Third Hour: Devouring love.

3 As I moved on from the second to the third meditation, an interior voice told me: “My daughter, place your head upon the womb of my Mama, and look deep into it at my little Humanity. My love devoured Me; the fires, the oceans, the immense seas of love of my Divinity inundated Me, burned Me to ashes, and sent their flames so high as to rise and reach everywhere - all generations, from the first to the last man. My little Humanity was devoured in the midst of such flames; but do you know what my eternal love wants Me to devour? Ah! Souls! And only then was I content, when I devoured them all, to remain conceived with Me. I was God, and I was to operate as God - I had to take them all. My love would have given Me no peace, had I excluded any of them. Ah! my daughter, look well into the womb of my Mama; fix well your eyes on my conceived Humanity, and you will find your soul conceived with Me, and the flames of my love that devoured you. Oh! how much I loved you, and I do love you!”

I felt dissolved in the midst of so much love, nor was I able to go out of it; but a voice called me loudly, saying: “My daughter, this is nothing yet; cling more tightly to Me, and give your hands to my dear Mama, that She may hold you to her maternal womb. And you, take another look at my little conceived Humanity, and watch the fourth excess of my love.”




Fourth Hour: Operating love, which from the start makes Jesus suffer the pains of his passion over and over again.

4 “My daughter, from the devouring love, move on to look at my operative love. Each conceived soul brought Me the burden of her sins, of her weaknesses and passions, and my love commanded Me to take the burden of each one of them. And it conceived not only the souls, but the pains of each one, as well as the satisfaction which each one of them was to give to my Celestial Father. So my Passion was conceived together with Me. Look well at Me in the womb of my Celestial Mama. Oh! how tortured was my little Humanity. Look well at my little head, surrounded by a crown of thorns, which, pressed tightly around my temples, made rivers of tears pour out from my eyes; nor was I able to make a move to dry them. O please! be moved to compassion for Me, dry my eyes from so much crying - you, who have free arms to be able to do it. These thorns are the crown of the so many evil thoughts which crowd the human minds. Oh! how they prick Me, more than thorns which sprout from the earth. But, look again – what a long crucifixion of nine months: I could not move a finger or a hand or a foot. I was always immobile; there was no room to be able to move even a tiny bit. What a long and hard crucifixion, with the addition that all evil works, assuming the form of nails, continuously pierced my hands and feet.” So He continued to narrate to me pains upon pains – all the martyrdoms of His little Humanity, such that, if I wanted to tell them all, I would be too long.

I abandoned myself to crying, and I heard in my interior: “My daughter, I would like to hug you, but I am unable to do so - there is no room, I am immobile, I cannot do it. I would like to come to you, but I am unable to walk. For now, you hug Me and you come to Me; then, when I come out of the maternal womb, I will come to you.” But as I hugged Him and squeezed Him tightly to my heart with my imagination, an interior voice told me: “Enough for now, my daughter; move on to consider the fifth excess of my love.”



Fifth Hour: Love abandoned and alone.

5 And the interior voice continued: “My daughter, do not move away from Me, do not leave Me alone; my love wants your company. This is another excess of my love, which does not want to be alone. But do you know whose company it wants? That of the creature. See, in the womb of my Mama, all creatures are together with Me – conceived together with Me. I am with them, all love. I want to tell them how much I love them; I want to speak with them to tell them of my joys and sorrows - that I have come into their midst to make them happy and to console them; that I will remain in their midst as a little brother, giving my goods, my Kingdom, to each one of them at the cost of my life. I want to give them my kisses and my caresses; I want to amuse Myself with them, but – ah, how many sorrows they give Me! Some run away from Me, some play deaf and force Me into silence; some despise my goods and do not care about my Kingdom, returning my kisses and caresses with indifference and obliviousness of Me, so they convert my amusement into bitter crying. Oh! how lonely I am, though in the midst of many. Oh! how loneliness weighs upon Me. I have no one to whom to say a word, with whom to pour Myself out - not even in love. I am always sad and taciturn, because if I speak, I am not listened to. Ah! my daughter, I beg you, I implore you, do not leave Me alone in so much loneliness; give Me the good of letting Me speak by listening to Me; lend your ear to my teachings. I am the master of masters. How many things do I want to teach you! If you listen to Me, you will stop my crying and I will amuse Myself with you. Don’t you want to amuse yourself with Me?”

And as I abandoned myself in Him, giving Him my compassion in His loneliness, the interior voice continued: “Enough, enough; move on to consider the sixth excess of my love.”



Sixth Hour: Love suffocated and confined to the darkness of sin and ingratitude.

6 “My daughter, come, pray my dear Mama to set aside a little space for you within her maternal womb, that you yourself may see the painful state in which I find Myself.” So, in my thoughts, it seemed that our Queen Mama made me a little room to make Jesus content, and placed me in it. But the darkness was such that I could not see Him; I could only hear His breathing, while He continued to say in my interior: “My daughter, look at another excess of my love. I am the eternal light; the sun is a shadow of my light. But do you see where my love led Me - in what a dark prison I am? There is not a glimmer of light; it is always night for Me – but a night without stars, without rest. I am always awake…what pain! The narrowness of this prison - without being able to make the slightest movement; the thick darkness…; even my breathing, as I breathe through the breathing of my Mama – oh, how labored it is! To this, add the darkness of the sins of creatures. Each sin was a night for Me, and combined together they formed an abyss of darkness, with no boundaries. What pain! Oh, excess of my love - making Me pass from an immensity of light and space into an abyss of thick darkness, so narrow as to lose the freedom to breathe; and all this, for love of creatures.”

As He was saying this, He moaned - moans almost suffocated because of the lack of space; and He cried. I was consumed with crying. I thanked Him, I compassionated Him; I wanted to make Him a little light with my love, as He told me to. But who can say all? Then, the same interior voice added: “Enough for now; move on to the seventh excess of my love.”



Seventh Hour: Love is left unanswered and wounded by ingratitude.

7 The interior voice continued: “My daughter, do not leave Me alone in so much loneliness and in so much darkness. Do not leave the womb of my Mama, so you may see the seventh excess of my love. Listen to Me: in the womb of my Celestial Father I was fully happy; there was no good which I did not possess; joy, happiness - everything was at my disposal. The Angels adored Me reverently, hanging upon my every wish. Ah, excess of my love! I could say that it made Me change my destiny; it restrained Me within this gloomy prison; it stripped Me of all my joys, happinesses and goods, to clothe Me with all the unhappinesses of creatures – and all this in order to make an exchange, to give them my destiny, my joys and my eternal happiness. But this would have been nothing had I not found in them highest ingratitude and obstinate perfidy. Oh, how my eternal love was surprised in the face of so much ingratitude, and how it cried over the stubbornness and perfidy of man. Ingratitude was the sharpest thorn that pierced my heart, from my conception up to the last moment of my life. Look at my little heart - it is wounded, and pours out blood. What pain! What torture I feel! My daughter, do not be ungrateful to Me. Ingratitude is the hardest pain for your Jesus; it is to close the door in my face, leaving Me numb with cold. But my love did not stop at so much ingratitude; it took the attitude of supplicating, imploring, moaning and begging love. This is the eighth excess of my love.”




Eighth Hour: Begging, lamenting and pleading.

8 “My daughter, do not leave Me alone; place your head upon the womb of my dear Mama, and even from the outside you will hear my moans and my supplications. In seeing that neither my moans nor my supplications move the creature to compassion for my love, I assume the attitude of the poorest of beggars; and stretching out my little hand, I ask - for pity’s sake, and at least as alms - for their souls, for their affections and for their hearts. My love wanted to conquer the heart of man at any cost; and in seeing that after seven excesses of my love, he was still reluctant, he played deaf, he did not care about Me and did not want to give himself to Me, my love wanted to push itself further. It should have stopped; but no, it wanted to overflow even more from within its boundaries; and from the womb of my Mama, it made my voice reach every heart with the most insinuating manners, with the most fervent pleas, with the most penetrating words. And do you know what I said to them? ‘My child, give me your heart; I will give you everything you want, provided that you give Me your heart in exchange. I have descended from Heaven to make a prey of it. O please, do not deny it to Me! Do not delude my hopes!’ And in seeing him reluctant – even more, many turned their backs to Me – I passed on to moaning; I joined my little hands and, crying, with a voice suffocated by sobs, I added: ‘Ohh! Ohh! I am the little beggar; you don’t want to give Me your heart - not even as alms? Is this not a greater excess of my love; that the Creator, in order to approach the creature, takes the form of a little baby so as not to strike fear in him; that He asks for the heart of the creature, at least as alms, and in seeing that he does not want to give it, He supplicates, moans and cries?”

Then I heard Him say: “And you, don’t you want to give Me your heart? Or maybe you too want Me to moan, beg and cry in order to give Me your heart? Do you want to deny Me the alms I ask of you?” And as He was saying this I heard Him as though sobbing, and I: ‘My Jesus, do not cry, I give You my heart and all of myself.’ Then, the interior voice continued: “Move further; pass on to the ninth excess of my love.”



Ninth Hour: Love in the continual state of agony and death.

9 “My daughter, my state is ever more painful. If you love Me, keep your gaze fixed on Me, to see if you can offer some relief to your Jesus; a little word of love, a caress, a kiss, will give respite to my crying and to my afflictions. Listen my daughter, after I gave eight excesses of my love, and man requited them so badly, my love did not give up and wanted to add the ninth excess to the eighth. And this was yearnings, sighs of fire, flames of desire, for I wanted to go out of the maternal womb to embrace man. This reduced my little Humanity, not yet born, to such an agony as to reach the point of breathing my last. But as I was about to breathe my last, my Divinity, which was inseparable from Me, gave Me sips of life, and so I regained life to continue my agony, and return again to the point of death. This was the ninth excess of my love: to agonize and to die of love continuously for the creature. Oh! what a long agony of nine months! Oh! how love suffocated Me and made Me die. Had I not had the Divinity with Me, which gave Me life again every time I was about to finish, love would have consumed Me before coming out to the light of day.”

Then He added: “Look at Me, listen to Me, how I agonize, how my heart beats, pants, burns. Look at Me - now I die.” And He remained in deep silence. I felt I was dying. My blood froze in my veins, and trembling, I said to Him: ‘My Love, my Life, do not die, do not leave me alone. You want love, and I will love You; I will not leave You ever again. Give me your flames to be able to love You more, and be consumed completely for You.’

Tuesday, December 5, 2023

Who is Like God? and The Children of Light

 






When I hear that question I immediately think of St Michael and his war cry in heaven "Mikha'el!"   It is this war cry which rallied the heavenly armies and cast the rebels angels out.

When I was a little girl and I learned the meaning of my name I was overjoyed.   "Who is like God", and then my Mother told me, "No, it's a question." That was quite the deflation but I said, "Oh, ok," and time went on.   But I've always had a nagging feeling that there is more to this than simply meets the eye and the intellect.

It is said that Lucifer, in his jealousy, would not serve.  Proud of what he saw as his beauty, his power, his light - the very image of God.  He saw himself as like unto God and could not accept the God Son becoming a mere human, a physical being.  He could not accept the vision of the Virgin Mary, the Immaculate One, the Full of Grace one.  In her could be seen the likeness of God.  A mere creature, a woman.   And so he cried out "Non serviam."  And to this day, fallen, having lost all the beauty and light that was actually God's, in his pride he still tries to imitate God, but perpetually fixed in his fallen state he can only ape God perverting all that is good.  He ends up trying to pervert everything into his own image.  And the cry "Who is like God?" heaps coals on his head as his defeat and humiliation is assured and the answer to the question hounds him relentlessly.

While at mass I was listening to the gospel a new light seemed to lead me on this path to explore this question, "Who is like God?"






And his master commended the dishonest manager because he had acted shrewdly; for the children of this age are more shrewd in dealing with their own generation than are the children of light.
Luke 16:8





There is only one other place, in the Bible, where I found "the children of light" mentioned.





Jesus said to them, “The light is with you for a little longer.  Walk while you have the light, so that the darkness may not overtake you.  If you walk in the darkness, you do not know where you are going.  While you have the light, believe in the light, so that you may become children of light.” ...  for I have not spoken on my own, but the Father who sent me has himself given me a commandment about what to say and what to speak.  And I know that his commandment is eternal life.  What I speak, therefore, I speak just as the Father has told me.”
John 12: 35-36, 49-50






Jesus says that by following Him and believing in Him one may become a child of light and that this directive is from the Father.  Now in the Volumes there are many mentions of seas of light coming from Jesus and images of lights coming from the acts done in the Divine Will but there is one specific post that more specifically ties into this idea of children of light.   Jesus states that when a creature is about to do her acts in the Divine Will, God makes a bath of divine light fore her that makes a rainbow of divine lights wash over her preparing her so that she might cross the veil that hides God from creatures.  The soul becomes molded, sweetened, purified and made so very beautiful as to enrapture God Himself.  And this bath of light prepares the creature to be able to cross the veil that hides God from creatures.  By doing her acts in the Divine Will she is thereby made to resemble God.






“Therefore be content to die a thousand times, rather than not do our Will.  You should know that He is all eyes over the happy creature that wants to live of Him; and as [the creature] does her acts, thus [the Divine Will] makes for her his bath of divine light.  This bath refreshes and makes them feel the divine refreshments, and since as the light forms itself, thus it produces in its nature, hidden inside of its veils of light, fecundity, sweetness, tastes, colors so that while apparently it seems only light, inside (is) hidden so many beautiful riches and innumerable qualities that no other element can say it is similar to it.  Rather it is from the light that [the elements] implore the fecundity and the good that every element must do in the order in which it has been put by God.  One can call the soul the light of created things, symbol of our uncreated light of our Divine Fiat that animates everything.   Where with this bath of divine light, while she is about to do her acts in Him, the soul feels itself sweetened, molded, embalmed, strengthened, purified and invested with the beautiful rainbow of the divine colors, that make the soul so very graceful, specious and beautiful, that God himself feels enraptured with a beauty so rare.  This bath of light is as the preparation in order to be able to cross over the thresholds and to break the veil that hides our Divine Being from human creatures.  More so that it is our interest that (for) one who lives in our Volition she resembles us and she might not do something that is unworthy of our Majesty three times Holy.

“Therefore think that a bath of light gives you my Will, every time that you dispose yourself to do your acts in his interminable light, so be attentive to receive it.”
Vol. 30, December 6, 1931







By crossing over the threshold and breaking the veil that hides God there is the inference that is then that we will finally be able to see Him.  This idea is supported in the Bible in the first book of John where it states that although we are called children of God now there is more to come, more to be revealed and when it is revealed we will be like Him and see Him as He is.






See what love the Father has given us, that we should be called children of God; and that is what we are.  The reason the world does not know us is that it did not know him.  Beloved, we are God’s children now; what we will be has not yet been revealed.  What we do know is this: when he is revealed, we will be like him, for we will see him as he is.  And all who have this hope in him purify themselves, just as he is pure.
1 John 3:1-3





When the Divine Will reigns in a soul He creates His Divine life in every act of this creature in order to extend His Kingdom.  These acts present themselves before the Most Holy Trinity and within these acts God finds Himself reproduced within them.   He sees there His life, His breath, heartbeat, thought and word.  He sees the work of creation that He always wanted in this soul.  He does all this in order to form another being similar to Himself.






“Blessed daughter of the Divine Volition, you must know that where my Will reigns, with his creative power, his motion and word, he speaks in the works, in the steps; he speaks in the mind, in the breath.  As he wants to distend his Kingdom, thus he speaks, in order to create his divine life in every act of the creature.  Therefore there is needed supreme attention, in order to sense where he wants to initiate his teachings.  With the power of his word he invests the human act, the breath, the heartbeat, the thought, the human word, and there he forms his divine work, breath, heartbeat, thought, divine word.  These acts elevate themselves to heaven, present themselves before the Most Holy Trinity; our divinity looks at these acts, and what does it find?  It finds itself reproduced in these acts, its life; the Most Holy Trinity itself, it watches the prodigy of our Will, that with his power has overwhelmed the creature, making the repetition of our life, and oh, how we remain contented, enraptured, because we find in her the sanctity that resembles us, our love that loves us, the intelligence that understands us, our power and goodness that transports us with ties of our sweetness to love the human generation.  We recognize in her and find the work of creation which we want in her.

“A single one of these acts contains such marvels, that they cannot find the place where they can put themselves; so much is their greatness.   Only in our immensity do they find the place where they can remain; they remain fused with our acts, what glory won’t be ours, and also for the creature, because her acts, in virtue of our Fiat, hold their place in the acts of her Creator?

“Oh, if everyone might know what it means to live in the Divine Volition, to let him reign, they would compete to make themselves invested, in order to have him make divine life.”

...

“Now, our Will, with wanting the creature to live in him in order to form his Kingdom, loving himself he wants to give that which he possesses; and then he is content, when he forms the repetition of our life, when he works in the acts of the creature, and triumphant and victorious, with our highest glory and honor, he carries them into our divine bosom, in order to have us recognize our life in his work of one who lives in his Volition.

“It is proper this what it means to love oneself in that which one wants to do and to produce; giving himself, in order to be able to form another being similar to himself.

“Our Will is the fecundator and sower of our life, and where he finds souls disposed he loves himself, with his love he fecundates them and there he sows his divine acts, which, united together, forms the great prodigy of the divine life in the creature.

“Therefore leave yourself in the authority of my Will, and allow that he may do with you that which he wants to do, and you and we will be happy.”
Fiat!!!
Vol. 35, October 19, 1937






God is not alone in wanting to form these new children in His image and likeness.  Heaven, being united to God in His Will also join in to help.  The Holy Mother as well works to give of her Divine Maternity and all the angels and Saints surround her to guard her and defend her from any that might molest her.





“My daughter, you should know that one who lives in my Will gives work to everyone, my Celestial Father seeing the creature in his Divine Volition puts himself around in order to form the work of his image and likeness, more so that finding his Will in her he finds the adaptable material that lends itself to receive his work, in order to form the most beautiful image that resembles him.  And oh, his contentment that with his work he can produce his images, give work to the Celestial Mother, because finding my Divine Will in the creature, She finds one who keeps her company, who receives her Maternity as daughter, She finds one to whom she can communicate her fecundity, her acts done in my Volition, She finds one in whom she can make her model and her faithful copy, and oh, the contentment of this Celestial Mother, her diligent work, her cares, her Maternal solicitudes, that She can do as true Mother and that She can give her inheritance, and the Will being one of the Mother and the daughter, She can make herself understood and put in common her graces, her love, her sanctity, in her work she feels happy because she finds one who courts her, who resembles her and lives with her same Divine Will.  Who lives in Him they are her favorite daughters, her darlings, her secretaries, one can say that in virtue of my Divine Volition they possess a powerful magnet that so attracts this Celestial Mother that she can not remove her gaze from over them.   And the great Lady in order to hold them secure, works with putting around them her virtues, her sorrows, her love and the life itself of her Son.  But this is not everything, your Jesus(,) as I see that the soul has put her will aside in order to live of mine, I put Myself to work in order to form my members, my Head is Holy and I feel the need of holy members in order to lean my Head on and thus be able to communicate his virtue in them and who can ever form for me Holy members if not my Will?  Hence my work is incessant for one who lives in Him, one can say that I put Myself to watch inside and outside of her, so that no one enters there in order to interrupt my work and in order form these members, I repeat the work of completing again, in order to regenerate them, I am reborn in order to make them be reborn, I cry, I suffer, I preach, I die, in order to communicate my vital and Divine humors in these members, so that they are strengthened and divinized worthy of my Most Holy Head.  And oh, my contentment, that although I work, I repeat my life and form the repeaters of It, but what thing wouldn’t I do and wouldn’t I give in one who lives in my Will?  He encloses me in the creature in order to make me work and make me form worthy members with my creative hands and as the soul receives my work thus I feel happy and repaid for the work of the Creation and Redemption.   Now the Angels, the Saints, seeing the Celestial Father, the Sovereign Queen and their King, all intent working in this creature, they also want to help us in the work and lining up around the fortunate creature, they work with defending her, they remove the enemies, they free her from the perils and form walls of fortitude, so that no one can molest her.  You see therefore how one who lives in my Divine Volition gives work to everyone, and everyone occupies themselves with her.”
Vol. 33, May 14, 1935






Every act that a creature does in the Divine Will it is as so many steps that she makes toward God and God also makes toward her.  And for every step the creature makes God makes five, or ten towards her due to His great love.  He does this so that His beloved creature might resemble Him and to in order to make her happy.   With each meeting the creature flings herself into the center of God and He unites her to Himself and pours more knowledges over her.  So that each new knowledge is another degree of participation that she receives from God.






“My daughter, every act that you do in my Divine Will, so many steps do you make toward God, and God makes his steps toward you.  The step of the creature is the call that moves the divine step to go to meet her; and since we do not ever let ourselves be conquered nor exceeded by her acts, if she makes a step, we make five, ten, because our love being greater than hers it expedites, multiplies the steps in order to hasten the meeting and to plunge the one into the other.  Rather many times it is we who move the step in order to call the step of the creature in order to come to us; we want our creature, we want to give her something of ours, we want that she resembles us, we want to make her happy, and therefore we take the step in order to call her, and one who is in our Will, oh! how she hears the sweet stamping of our steps, and races in order to come to us in order to receive the fruits of our steps.  But do you want to know what these fruits are?  Our creative word, no sooner than the meeting occurs (and) the creature flings herself in the center of our Supreme Being, we receive her with so much love, that not being able to contain it we unite her [to us] and with our word we pour forth over her our knowledges, making her part of our Divine Being.  So that every word of ours is an outlet that we make over the creature, and how many degrees of knowledge she acquires through means of our word, so many more degrees of participation does she receive from her Creator.  You see therefore, every act done in my Divine Will is the way that you form in order to move the step in order to form you all of Divine Will, and my word will make use of you with formation, with light and with participation with our Divinity.”
Vol. 29, October 20, 1931






The more the creature lives in the Divine Will the more she resembles God delving deeper and deeper into the divine family and the two become inseparable.





“Even more so how much more the creature lives in our Will more so she penetrates into our divine family, she acquires more (of) our ways, becomes put to knowledge of our secrets, she resembles us more, we love her and she loves us more, and she puts us in (the) condition of always giving her new graces, new surprises of love, we hold her in our house belonging to our family; we can say:  ‘She eats at our table, sleeps upon our knees.’  To live without her we can not do it; our Volition binds her in a way that renders her to us amiable, attractive, that we can not remain without her, nor her without us.”
Vol. 36, November 30, 1938







With each act done in the Divine Will the creature acquires a new and unique beatitude.    These are held in reserve in her soul for when she enters the Celestial Realms.  But it is not just beatitude that she takes she also takes, acts of sanctity, of divine science, of beauty, and of love.  If she has always been in the Eternal Fiat then she will have within herself the sanctity which resembles her Creator.  Such that as she has been the echo of God on Earth so she shall be His echo in Heaven.






“My daughter, among the many qualities and properties which my Will contains, It contains an act of beatitude which is never interrupted; and as many acts as the soul does in It, so many distinct acts of beatitude does she take into her soul.   So, the more acts she does in this Fiat, the more she becomes the owner and forms a greater capital of these beatitudes within herself, which give her highest peace on earth, and, in Heaven, she will feel all the effects and the enjoyments of these beatitudes, which have formed within her.  See, it is as though natural: while you are on earth, my Will in Heaven releases from Itself an act ever new of infinite beatitude.  Now, who takes this new act that never ceases?  The Saints, the Angels, who live of Divine Will in Heaven.  However, it is not fair that one who is in the exile and lives in my Will lose all these acts of beatitude; rather, with justice they are placed as though in reserve within her soul, so that, when she departs for her Celestial Fatherland, she may enjoy them all together, to catch up with others in receiving that new act of beatitude which is never interrupted.  Do you see, then, what it means to do one more act, or one act less, in my Will?  It is to have as many more acts of beatitude, for as many more times as one has done my Will; and to lose them, for as many times as she has done her own.  And she takes not only many acts of beatitude, but many acts of sanctity, of divine science, many distinct acts of beauty, of love, for as many times as she has done my Will.   And if she has been always in my Eternal Fiat, she will have within herself the sanctity which resembles her Creator.   Oh! how beautiful she will be.   In Heaven, the echo of Our beatitudes, the echo of Our Sanctity, the echo of Our Love, will be heard in this fortunate creature.  In sum, she has been Our echo on earth, and she will be Our echo in the Celestial Fatherland.”
Vol. 20, December 15, 1926








Each act in the Divine Will is a life and God longs for the day when all of His fields and seas are filled with the life of creatures giving Him life for life.   This can only be done through those who will live on earth in the Divine Will, not by those that live in Heaven.  It is only for the working, conquering acts of one who lives in the Divine Will.  These acts are not just acts but life formed in God's same life.  These seas and fields, in turn, will act as mother to these fortunate ones that want to live there so that they acquire the Divine ways so that everyone will see how they are similar to their Creator and God Himself will be enraptured and will exclaim, "Who is it that resembles me?  ...Ah!  It is (she) who lives in our divine fields.  It is just that she resembles us in all, for how much it is possible to a creature.  She is our daughter, and it is enough.  We allow that she imitates us, that she resembles us.  She will be our glory, our creative work, the longed for one of her celestial Father!"








“Behold therefore we can say [that] our fields are deserted, our seas are without fishes, because there lacks the life of creatures in order to fill them for us, in order to be able to give and to receive life for life; but the time will come when they will be full, and we will have the full contentment and the great glory that in the midst of our numerous joys [we will have] (a) multitude of life, that will live inside of these fields and they will give us life for life.  Now you should know that these fields and seas of ours are at the disposition of those that live in earth and that want to have our Divine Will for life, not for those that live in Heaven, because those are not able to add on even one comma more to that which they have done. ... it is the working and conquering lives of earth that we long for, and that while they are in earth they enter in these fields of ours and work and do as conquerors in (a) divine way.  Much more so that [when] man sinned, he went out from inside of our Will, and the doors were closed to him with justice from these fields of ours.  Now we want to open these doors of ours after so many centuries to one who wants to enter, not to force her, but freely, in order to make these divine fields of ours populated, in order to give a new form, a way of life all new to the creature, and to be able to receive not works from her, but in her every act life formed in our same life.

“Behold therefore the reason for my speaking so much on my Will (with) the strength of my creative word.  It will dispose them, it will give them the desire, it will change the human will, and knowing that I want to open the doors they will knock, and I will open them immediately, so that I myself remain satisfied and have my fortunate people in which I will give myself to, for the exchange of my life that I have given for them, their life in exchange for mine.  I have never spoken without having something or in vain. I spoke in the Creation and my word served in order to form the admirable things of the whole universe; I spoke in the Redemption and my word, my Gospel serves as guide to my Church, as light, as support.   One can say that my word is the substance and my palpating life in the womb of the Church.  Now if I have spoken and still speak on my Divine Will, it won’t be in vain, no, but I will make the admirable effects and the life of my Will known, working and palpating in the midst of creatures. Hence leave me to do, and I will dispose things in a way that my word won’t be (a) dead word, but alive, that will give life with all its admirable effects.

“More so that these fields and celestial seas of ours will act as Mother to the fortunate souls that want to live in them, they will educate them in (the) divine way, they will feed them with dainty foods taken from the celestial table and they will raise them in a noble and holy way, that in all their acts, steps and words one will see written in clear notes, they are similar to their Creator.  God will feel the melody of his voice in the word of them, his power in their works, his sweet motion of steps that race near everyone because he wants them to himself, in the steps of them, and as enraptured he will say:   ‘Who is it that resembles me?   Who knows how to imitate my sweet, harmonious and strong voice as to be able to shake Heaven and earth?  Who holds so much strength as to enrapture me in her works, in order to make me work together with her?   Who is it?  Who is it?  Ah!  It is (she) who lives in our divine fields.  It is just that she resembles us in all, for how much it is possible to a creature.   She is our daughter, and it is enough.  We allow that she imitates us, that she resembles us.   She will be our glory, our creative work, the longed for one of her celestial Father!’  These souls will form the new hierarchy in their Celestial Country, where there is a post reserved for them, that to no one else is it given to occupy.”
Vol. 30, December 21, 1931







This does not mean that any of this will be visible on the earth, in fact all will be quite ordinary.  But when the human will is united with the Divine it holds human legs and feet but divine motion, human arms that embrace eternity, a human mouth that speaks the divine word, and human eyes that see the divine in all things.  And she, although she appears ordinary sees the Divine in everything.  All becomes ordered with her Creator.   She becomes the conqueror of the divine life and His acts.  And these conquests shorten the time for God's Kingdom to be established.









The human will united with mine, will hold human legs and divine feet that will make it race in the way of good without ever tiring; it will hold human arms and divine motion that will hold (the) virtue of doing the greatest works, that resembles her Creator; with our divine motion she will embrace eternity, she will hold us always courted and pressed to her heart; united with our Will, she will hold the human mouth, but the word, the voice will be divine.   And oh, how well we will speak of our supreme being!   In short, she will hold our eye, through which, looking at all created things she will recognize in them our life, our love, and how she must love us; united to ours she will hold divine reason, she will feel a species of infused science, which will form an ordered man, all in order with her Creator; everything will convert into good, rather, there is no good that she won’t possess if she lives in our Will.   She is the true failure of all the evils, of all the misfortunes, and recalls to life all the goods, because she possesses the source of it.

“And our love, that never lets itself be conquered by anyone, cedes/surrenders in every breath of hers, to her little motion, if she thinks, if she looks, if she speaks, the conquering and divine act.   The conquests are innumerable; we feel that it is not the creature that breathes, that moves, but us, and we give it the value that our breath and motion contains, that all the possible and imaginable values contains.  So that she is the conqueror of our life and acts.   This happy creature, with her conquering act, becomes our outlet of continuous love, our own happiness, our rest; and her conquests are continuous signatures on our decree of the coming of the Kingdom of our Volition upon the earth; these conquests shorten the time; more so that our working life is no longer estranged upon the earth, but already exists and has formed his Kingdom in this fortunate creature.  Hence be attentive; never stop yourself, and I will keep count of everything, even of (your) breath, in order to love you more and in order to have you make so many conquests, one more beautiful than the other.”
Vol. 36, June 26, 1938








So the answer to Michael's battle cry, "Who is like God?" The cry that rallied all of Heaven and drove the devil out, the answer is "The children of Light."  Those fortunate few creatures that truly know how of themselves they are nothing, they can do nothing and it is only in knowing this and emptying themselves completely in order to enter into the Divine, the Divine then using His creative power acts in the creature where one single point in His Will contains everything, embraces everything and does everything and the will of the creature acts in the Divine wanting to give everything and repay God for everything and everyone.  God sees this soul everywhere, even in the first instant of the Creation.  There is no division of wills anymore between the creature and God and the order of Creation is restored as it should have been.  The creature then resembles her Creator with this difference God is one single point and the creature retraces all little by little.  This is the true conquering act which triumphs over all, even over God Himself.







“My daughter, the daughter of my Will, how dear you are to Me.  Listen: as your will enters into Mine, it empties itself of you, and Mine enters, acting in you; and as Mine acts, yours receives the strength of the creative power and remains acting in Me.   And since I am one single point, containing everything, embracing everything, doing everything, I see your will acting in Me with my own creative power, wanting to give Me everything and to repay Me for all.   And to my highest contentment I see it before Me from the very first instant in which I issued the whole Creation.   Leaving all behind, it comes forward, as if you were the first one to be created by Me, in whom no split of wills exists between you and Me - just as I would have wanted the first man to be - and it gives Me honor, glory, love, as if Creation had not gone out of my Will.   What taste, what contentment I feel!  You cannot understand it.  The order of Creation is given back to Me; the harmonies, the joys, alternate together.  I see this human will acting in Me in the light of the sun, upon the waves of the sea, in the flickering of the stars - on everything; and it gives Me the glory of all the goods which these created things give to man.  What happiness!  It resembles Me in everything, with this difference:  I am one single point; and you, little by little, as you keep operating, thinking, speaking, loving in my Will, take more space and form divine births in it.”
Vol. 14, October 9, 1922