Showing posts with label gift. Show all posts
Showing posts with label gift. Show all posts

Wednesday, January 1, 2014

New Year gifts

There are two entries in the Volumes that mention the New Year.  Both mention gifts.  The first one is a gift Luisa wants to make to Jesus while the second is a gift Jesus makes to Luisa.  Luisa offers Jesus her will so that hers might end with the old year and his would have life in her.  Jesus goes on to tell her how so much of his life were examples and similes of how he wanted the human will to end, to return to it's origin.  He states that he gave us all these example throughout his life so that we too might follow him in calling his Kingdom, the Kingdom of the Divine Will in our every act.




My state continues in the flight of the light of the Divine Will, and I was praying the pretty little Baby that, just as the old year was dying never to be born again, so He would make my will die and live no more; and as present for the new year, He would give me His Will, just as I gave Him the gift of mine, so as to place it as footstool at His tender little feet, that it might have no other life but His Will alone.  Now, while I was saying this and other things, my sweet Jesus came out from within my interior, and told me:  “Daughter of my Will, how I love, want - yearn that your will may end in you.  Oh, how I accept your present!  How pleasing it will be for Me to keep it as soft footstool at my feet.  In fact, as long as it remains in the creature, outside of its center which is God, the human will is hard; but when it enters again into the center from which it came, serving as footstool at the feet of your little Baby Jesus, it becomes soft, and I use it to amuse Myself.  Is it not right that, little as I am, I have an amusement?  And that in the midst of so many sorrows, privations and tears, I have your will to make Me smile? 

Now, you must know that one who puts an end to her will, returns into the origin from which she came, and the new life, the life of light, the perennial life of my Will, begins in her.  See, when I came upon earth, I wanted to give many examples and similes of how I wanted the human will to end.  I wanted to be born at midnight, so as to break the night of the human will with the refulgent day of Mine.  And even though at midnight the night continues, it does not finish, it is yet the beginning of a new day; and my Angels, to give honor to my birth and to point out to everyone the day of my Will, from midnight on, gladdened the vault of the heavens with new stars and new suns, such as to turn the night into more than daylight.  This was the homage that the Angels gave to my little Humanity, in which resided the full day of the Sun of my Divine Will, and the calling of the creature into the full day of It.  Still little, I submitted Myself to the so very cruel cut of circumcision, which made Me shed bitter tears for the pain – and not only Me, but with Me cried my Mama and dear St. Joseph.  It was the cut of the human will that I wanted to make, so that creatures might let the Divine Will flow within that cut, and so that a broken will might have life no more - but only Mine, which had run within that cut in order to begin Its life again. 

Still little, I wanted to flee to Egypt.  A tyrannical and iniquitous will wanted to kill Me – symbol of the human will which wants to kill Mine; and I fled, in order to say to all:  ‘Flee the human will, if you do not want Mine to be killed.’  My whole life was nothing other than the calling of the Divine Will into the human.  In Egypt I lived like a stranger in the midst of that people – symbol of my Will, which they keep as though estranged within their midst; and symbolizing that whoever wants to live in peace and united with my Will, must live as though estranged from the human will.  Otherwise, there will always be war between the two of them - they are two irreconcilable wills. 

After my exile, I returned to my fatherland – symbol of my Will which, after Its long exile of centuries upon centuries, will return to Its dear fatherland, into the midst of Its children in order to reign.  And as I went through these stages in my life, I kept forming Its Kingdom in Me, and I called It with incessant prayers, with pains and with tears, to come to reign in the midst of creatures.  I returned to my fatherland and I lived hidden and unknown.  Oh! how this symbolizes the sorrow of my Will which, while living in the midst of the peoples, lives unknown and hidden.  And with my hiddenness, I impetrated that the Supreme Will be known, that It might receive the homage and the glory which are due to It.  There was nothing I did which did not symbolize a sorrow of my Will, the condition in which creatures put It, and a call I made in order to return Its Kingdom to It.  And this is what I want your life to be:  the continuous calling of the Kingdom of my Will into the midst of creatures.”
Vol. 20, Jan. 1, 1927




In this following passage, which was written well before the first.  Jesus also show how he likes to give presents on the New Year.  A hint of things to come, a ring that he has prepared to give Luisa when he will "espouse" her.  Even though it is to Luisa that he is speaking he holds all these gifts prepared for us as well, for the time when we too might be ready to receive them.



“Come, come to Me.  Today is the New Year, I want to give you a present.”  (That morning was precisely the first day of the year).  So, He drew His most pure lips to mine and poured a most sweet milk; He kissed me, He took a ring from within His side and said to me:  “Today I want to show you the ring I have prepared for you, for when I espouse you.” 

Vol. 1,   Luisa resists Jesus when he wants her to suffer, because the confessor’s consent is lacking.  Finally, Jesus imposes himself, communicating the state of suffering to her; and as proof to the confessor that this is his Will, he announces the outcome of the war between Italy and Africa.


Happy New Year.

Sunday, December 2, 2012

True Justice

The first day of Advent.  The readings of the Mass seemed to have a recurrent theme of justice and righteousness.

15In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land. 16In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness.
Jeremiah  33:15-16



9The humble He guides in justice, and the humble He teaches His way.
Psalms 25:9
 
12And may the Lord make you increase and abound in love to one another and to all, just as we do to you, 13so that He may establish your hearts blameless in holiness before our God and Father at the coming of our Lord Jesus Christ with all His saints.
1Thes. 3:12-13


In the volumes Jesus often speaks of justice in terms of punitive justice but he also speaks of it in terms of love and what is owed between God and man.  He speaks of what was necessary to Justice to not only redeem man but to reinstate him into the Kingdom of His Will.
 
"Justice required that My Divine Will should have a human nature at its disposition, and that this human nature should not present any opposition, so that the Kingdom of My Will would be able to extend Its reign in the midst of creatures.  There is great reason for this, because a human nature had taken away from creatures the rights of the Divine Will to reign, and so another was necessary to restore Its rights to them.  Therefore, My coming upon the earth was not for Redemption alone; rather the primary purpose was to form the Kingdom of My Will in My Humanity in order to re-give It to creatures.  If that were not so, My coming upon the earth would have been an incomplete work, not worthy of a God who could do nothing less than restore creation to its original state, and restore the original order of things as they came forth from Our creative hands - namely, that Our Will should reign in everything".
Vol 21, March 16, 1927
 
It's in the early Volumes while speaking on the virtue of obedience he speaks of the original state of man prior to his fall.   He refers to it as original justice.
“Obedience is so glorified because she has the virtue of unveiling the human passions from their very roots. She destroys in the soul everything which is earthly and material, and to her great honor she gives back to the soul her original state – that is, the way she was created by God in her original justice, before being cast out of the terrestrial Eden. And in this sublime state, the soul feels strongly drawn to everything that is good; she feels all that is good, holy and perfect as inborn within herself, and greatest horror at even the shadow of evil."
Vol. 4, Nov. 8, 1900
 
     We often think of justice in terms of fairness, of right action and what is owed to us and what punishment is deserved in the course of Justice. Too often we don't think of what is owed to God. God's idea of True Justice involves the loving exchanges due between a Father and a child and although we have cast aside those rights given to us before the fall, God our Father has not. He is determined to reinstate us to the point of original Justice to continue his games of love with his children.  He speaks tenderly of the value of an "I love you" from the creature when it is united to the Divine Will and the justice it gives him.
 
"Now your ‘I love you’ unites itself to the Divine punctuation and punctuating it it knows the value of our characters, it learns to read our page, understands with just ideas how much we have done for her love and she receives the most beautiful and moving expression of her Creator and she gives Us the little tribute, she pays Us the little wealth that We with love of justice await from creatures."
Vol. 31, Jan. 14, 1933
He speaks with pain on how man didn't appreciate the gift of the Divine Will in the beginning and how he lost "the duty of justice" in which he would receive the love and gratitude of the creature.
 
"Beyond this, our Will was a gratuitous gift that we gave to man, he paid us nothing in order to have it, nor did He have money or sufficient means in order to pay us, if not but the most vile paper of his human will, that for his misfortune, he didn’t even want to lend in order to hold our great gift.  And then we were his most tender and most loving Father and between Father and children accounts are not made, because one knows that the Father must give to the children, and they are obligated with the duty of justice, to love and hold with esteem that which the Father gives them.  Behold therefore the necessity of the knowledges on the Divine Will, and we make them degree by degree, so that the creature appreciates this gift so great, that we want to gratuitously give them.  The knowledge generates the appetite, the desire to know more, and the human volition is disposed little by little to undergo the transformation, the unification of the Divine Will and we without making accounts, neither mind if she can pay us or not, we will put there our image and the incalculable number of a divine value, and we will be content to see our children rich and happy with our same divine happiness and riches.”
Vol. 31, 27, 1932
 
Back again in Vol. 4 he gives us a short but decisive talk on Justice.
 
“You must be not only upright, but just.  Into Justice enters loving Me, praising Me, glorifying Me, thanking Me, blessing Me, repairing Me, adoring Me, not only for oneself, but for all other creatures.  These are rights of Justice which I demand from each creature, and which are due to Me as Creator, and one who denies to Me even one of these rights, can never be called just.  Therefore, think about fulfilling your duty of justice, for in Justice you will find the beginning, the means and the end of sanctity.”
Vol. 4, March 27, 1902
 
So although we are right to fear his punitive Justice this is not his ideal.  Like all his attributes Justice is governed by his Love and it's God's express Will to return his creatures to the original state in which he created them, Father and child.  In this there is no fear but only games of love the one between the other.