Merry Christmas

Narration of the birth of Jesus as given to Luisa by Mary.

 

"You must know that it was midnight when the little newborn King came out of my maternal womb.  But the night turned into day; He who was the Lord of light put to flight the night of the human will, the night of sin, the night of all evils; and as the sign of what He was doing in the order of souls, with His usual Omnipotent Fiat the midnight turned into most refulgent daylight.  All created things ran to sing praise to their Creator in that little Humanity.  The sun ran to give its first kisses of light to little Baby Jesus, and to warm Him with its heat; the ruling wind, with its waves, purified the air of the stable, and with its sweet moaning said to Him:  “I love You”; the heavens were shaken from their very foundations; the earth exulted and trembled down to the abyss; the sea roared with its gigantic waves.  In sum, all created things recognized that their Creator was now in their midst, and they all competed in singing His praises.  The very Angels, forming light in the air, with melodious voices which could be heard by all, said:  “Glory to God in the highest, and peace on earth to men of good will.  The Celestial Baby is now born in the grotto of Bethlehem, wrapped in poor swaddling clothes…” - so much so, that the shepherds who were in vigil, listened to the angelic voices and ran to visit the little Divine King.

My dear child, continue to listen to Me.  As I received Him into my arms and gave Him my first kiss, I felt the need of love to give something of my own to my Baby Son; and offering Him my breast, I gave Him abundant milk – milk formed in my person by the Divine Fiat Itself, in order to nourish little King Jesus.  But who can tell you what I experienced in doing this; and the seas of grace, of love, of sanctity, that my Son gave to Me in return?  Then I wrapped Him in poor but clean little clothes, and I placed Him in the manger.  This was His Will, and I could not do without executing It.  But before doing this, I shared Him with dear Saint Joseph, placing Him in his arms; and – oh! how he rejoiced.  He pressed Him to his heart, and the sweet little Baby poured torrents of grace into his soul.  Then, together with Saint Joseph, we arranged a little hay in the manger, and detaching Him from my maternal arms, I laid Him in it.  And your Mama, enraptured by the beauty of the Divine Infant, remained kneeling before Him most of the time.  I put all my seas of love into motion, which the Divine Will had formed in Me, to love Him, adore Him, and thank Him. 

And what did the Celestial little Child do in the manger?  A continuous act of the Will of our Celestial Father, which was also His; and emitting moans and sighs, He wailed, cried and called to everyone, saying in His loving moans:  “Come all of you, children of mine; for love of you I am born to sorrow and to tears.  Come all of you, to know the excess of my love.  Give Me shelter in your hearts.”  And there was a coming and going of shepherds, who came to visit Him, and to all He gave His sweet gaze and His smile of love, amid His very tears.

Now, my child, a little word to you:  you must know that all my joy was to hold my dear Son Jesus on my lap, but the Divine Will made Me understand that I should place Him in the manger, at everyone’s disposal, so that whoever wanted to, could caress Him, kiss Him, and take Him in his arms, as if He were his own.  He was the little King of all, therefore they had the right to make of Him a sweet pledge of love.  And I, in order to fulfill the Supreme Volition, deprived Myself of my innocent joys, beginning, with works and sacrifices, the office of Mother, of giving Jesus to all.  My child, the Divine Will is demanding and wants everything, even the sacrifice of the holiest things; and according to the circumstances, the great sacrifice of depriving oneself of Jesus Himself; but this, in order to extend Its Kingdom even more, and to multiply the life of Jesus Himself.  In fact, when the creature, out of love for Him, deprives herself of Him, her heroism and sacrifice is so great, as to have the virtue of producing a new life of Jesus, to be able to form another dwelling for Jesus.  Therefore, dear child, be attentive and, under any pretext, never deny anything to the Divine Will." 
Day 22, Little King Jesus is Born, The Virgin Mary in the Kingdom of the Divine Will

 

Merry Christmas.

The Redemption preparation for the Kingdom

Through the mysteries manifested in the Redemption of Jesus taking on our humanity and divinely submitting himself to taking on all the evils of man in order to procure the divine remedies for mankind He opened the channels of grace to heal us of our sins so that we might reach the step of not only resigning ourselves to his Will but of embracing it, and loving it to the point of wanting to be united with him.

"Hence my Redemption, my life, my sufferings, my death, it will serve to dispose creatures to such a good, and as preparation to the great portent of the kingdom of my Will in the human generations, and if they don’t yet see the fruits, the life of Him, this says nothing, because in my Humanity there is the seed, the life of my Fiat, hence this seed possesses the virtue to form the long generation of so many other seeds in hearts, in order to regenerate in them, the revival of the life of my Will in creatures. "

Vol. 33, May 6, 1934

Creation and Redemption are manifestations from his Will.  Although to us his Redemption is manifest first it is His Will which is given priority in all his works and is the ultimate purpose to all his designs.

"Listen to me my daughter, in the Creation our primary purpose was man, but instead of creating man first, we created Heavens, sun, sea, earth, air, winds as habitation where to put this man, and making him find all that which was necessary in order to let him live, in the creation of man himself first we made the body and then infused in him the soul, more precious, more noble and that contains more value than the body; many times it is necessary to do the minor works first, in order to prepare with decency the post to our greater works.  What wonder, therefore, that in descending from Heaven in earth, in our divine mind, our primary aim was to constitute the kingdom of our Will in the midst of the human family?  Much more so that the first offense that man did to us, was really direct to our Will, hence with justice, our first aim, should be directed to consolidate the offended part of our Will and to restitute to him his regal post, and then the Redemption came, and the Redemption came in a superabundant way with such excesses of love as to make Heaven and earth astounded.  But why first?  Because it had to serve to prepare with decency, with decorum, with sumptuousness, with the outfit of my sufferings and my death itself, as kingdom, as army, as habitation and as cortege to make my Will reign.  In order to heal man there was needed my sufferings, in order to give him life there was needed my death, and yet one tear of mine, one sigh of mine, one single drop of my blood would have been enough in order to save everyone, because all that which I did was animated by my Supreme Will.  I can say that it was Him in my Humanity that raced in all my acts, in my most excruciating sufferings, in order to search (out) man and to put him in safety; how therefore can one deny the first purpose to a Volition so holy, so powerful, that embraces everything and in which there is no life, nor good without Him?"

Vol. 33, May 6, 1934

By not living in his Will God is constrained to give us only the effects of his Will which are limited by time, circumstances and our disposition.  He states below clearly that all the law, the sacraments, the Gospel and prayers are only effects that can not equal that which the Divine Will can do when the creature allows him in as perennial life of her, because these come from his Will while his Will is entire and complete by itself.

“Therefore there is no greater evil that the creature can do, nor greater wrong that she can do to our Paternal goodness, than to not let our Will reign in her.  The same in her power would induce us to destroy all the Creation, because the creature was made that she should be our residence, and not her alone, but all created things, skies, sun, earth, everything, being works gone forth from our Supreme Heights, we hold the right to live (in) her, and with living (in) her we conserve her with beautiful decorum and always new, as in the act in which we brought her forth to the light.  Now the creature with not doing our Will puts us outside of our residence, and it happens to us as would happen to a rich Lord, that wanting to build a great and beautiful palace, when he has finished; he goes in order to live in it and they close the doors in (his) face, they throw stones at him, in a way that he is constrained to not put a foot inside, and to not be able to live in the same residence built by him, wouldn’t it merit that it be destroyed by he who has formed it?  But he doesn’t do it because he loves his work, but waits and re-awaits, who knows [that] he can conquer in love, and by herself she opens the doors to him in order to let him enter with giving him the liberty to let him live (there).  In such conditions the creature puts us with not letting our Will reign in her soul:  she closes the doors in our face and throws the stones of her faults against us.  And we with unconquered and divine patience wait, and she not wanting our Will in herself as life, with Paternal goodness we give her the effects of Him, that is the laws, the Sacraments, the Gospel, the helps of my examples and prayers to her, but for all this great good, not one can equal the great good that my Will can do as perennial life of the creature, because He is all (the) laws, Sacraments, Gospel, life together, he signifies all:  able to give everything, possesses everything, this is enough in order to be able to understand the great difference that there is between my Will as continuous life in the creature, and between his effects that he can not produce in a perennial way, but by circumstances, in time, in the Sacraments themselves.  And although the effects can do great goods, but they can never arrive to produce all the goods that the life of my Divine Will reigning and dominant in the creature can produce.  Therefore be attentive my daughter, and give him the holy liberty to do that which he wants in your soul.”

Vol 30, May 30, 1932

And all we have to do is say, "Yes."

mountains and valleys

In today's Sunday readings in the mass I seemed to be drawn to those passages on preparing the way of the Lord.  It seemed to me to be focusing on preparation of the soul to receive the crowning glory of the sanctifying act of God of living in the Divine Will.

Arise, O Jerusalem, stand upon the height and look toward the east, and see your children gathered from west and east, at the word of the Holy One, rejoicing that God has remembered them.  ⁶ For they went forth from you on foot, led away by their enemies; but God will bring them back to you, carried in glory, as on a royal throne.  ⁷ For God has ordered that every high mountain and the everlasting hills be made low and the valleys filled up, to make level ground, so that Israel may walk safely in the glory of God.  ⁸ The woods and every fragrant tree have shaded Israel at God’s command.  ⁹ For God will lead Israel with joy, in the light of his glory, with the mercy and righteousness that come from him.

Baruch 5:5-9

⁴As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. ⁵Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth;
Lk 3:4-5

Leveling the earth preparing for the building of the new creation, the new Jerusalem.

¹¹ I am coming soon; hold fast what you have, so that no one may seize your crown. ¹² He who conquers, I will make him a pillar in the temple of my God; never shall he go out of it, and I will write on him the name of my God, and the name of the city of my God, the new Jerusalem which comes down from my God out of heaven, and my own new name.¹³ He who has an ear, let him hear what the Spirit says to the churches.’
Revelation 3:11-13

And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband;
Revelation 21:1-3

So much preparation to prepare man for the return to the purpose of his creation, that of living in the Divine Will.  The Redemption and the Sacraments, remedies, medicines to heal and to dispose the creature to the point of resignation to his Will.  The first stepping stone to the doorway of living in his Will.

"But even though the first purpose was to balance all the accounts of my Divine Will, as Celestial Doctor I complied with giving medicines, remedies, I spoke about forgiveness, about detachment, I instituted Sacraments, I suffered atrocious pains, even unto death. It can be said that this was the new creation I prepared so that creatures might receive my Divine Will as King in the midst of His people, in order to let It reign. So I have done with you; first I prepared you, I spoke to you about crosses, about virtues, about love, to dispose you to listen to the lessons of my Fiat, so that, by knowing It, you would love It, and feeling within yourself the great good of Its Life, you would want to give Its Life to all, making It known, loved, and letting It reign.”
Vol. 27, Nov 20, 1929

 

"When I came upon earth, man was so engulfed in evil and so full of human will, that the living in my Will could find no place. So, in my Redemption, first I impetrated for him the grace of resignation to my Will, because in the state he was in, he was incapable of receiving the greatest gift – the living in my Will. And then I impetrated for him the greatest grace, as crown and fulfillment of all graces – the living in my Will,..."

Vol. 16, Feb 22, 1924

Each point in our history has been a stepping stone a preparation to the repossession of his Kingdom, of securing it so that it will never be breached again, both our home and His.
 

"...establishing my Kingdom in the soul also on earth - I acted like a king who has to take possession of a kingdom.  He does not go there first; rather, first he has his royal palace prepared; then he sends his soldiers to prepare the kingdom and to dispose the peoples to his subjection; then follow the guards of honor and the ministers – and the last one is the king.  This is decorous for a king.  So I did:  I had my Royal Palace prepared, which is the Church; the soldiers have been the Saints, in order to make Me known to the peoples; then came the Saints who sowed miracles, as my most intimate ministers; and now I Myself come to reign as the King."

Vol. 13, Dec. 3, 1921

Little kings

²⁶Then God said, “Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth.”
Genesis 1:26

 

In the previous blog it spoke of how a creature living in the Divine Will is a daughter of God and all the works of God.  Here it speaks of the love of God for the creature and how he was made to not only be a child of all but a king of all as well.

 

     '“My daughter, my love makes Me feel the need to speak of the Creation of man, already all the Creation is pregnant with our love and speaks, although in mute language, and if it doesn’t speak, it says with deeds and it is the greatest narrator of our love toward man, and when our love was extended in everything, in a way that she should find no point (in) which our love might not cover her, and might race toward her and more than Sun might dart her.  When in everything the Creation was completed, we created man, but before creating him listen to the story of our love toward Him.  Our adorable Majesty had established to construct man king of all the Creation, to give him the dominion over everything and to make him master over all our works, but in order to say true king with deeds, not with words, he had to possess in him(self) all that which we had scattered in the Creation.  So that in order to be king of the sky, of the sun, of the wind, of the sea and of everything, he had to possess inside of himself a Sky, a sun, and so on, in a way that the Creation should reflect in him, and he should possess the same qualities, to reflect in the Creation and to master it.  In fact, if he might not have an eye full of sight, how could he enjoy the light of the Sun and take of it when he might want some?  If he might not have feet and hands in order to cross the earth and take that which the earth produces, how could he call himself king of the earth?  If he might not have the respiratory organ in order to breathe the air, how could he make use of it?  And thus with all the rest.  Hence before creating man we looked at the whole Creation in our emphasis of love and we exclaimed:  how very beautiful are our works, but among all the most beautiful we will make man, we will centralize everything in him, in a way that we will find the Creation outside and inside of him.  And as we went molding him, thus we enclosed in him the Sky of reason, the sun of intelligence, the rapidity of the wind in the thought, the extension of the space, the fortitude, the empire in the will, the motion in the soul in which we contained the sea of graces, the celestial air of our love and all the senses of the body, as the most beautiful flowering.  Oh!  Man how very beautiful you are, but not content with this we put in him the great Sun of our Will, and giving him the great gift of the word, so that he might with deeds and with words be the eloquent narrator of his Creator, it was our image with which We delighted ourselves to enrich him with our most beautiful qualities.

     “But not content with of all this, we were taken with love so exuberant toward him, that our immensity involved him anywhere, everywhere, and in every instant, our omniclairvoyance looked at him in every thing and even in the fibers of his heart our Power sustained him, bringing him everywhere in our Paternal arms; our life, our motion, palpated in his heartbeat, breathed in his breath, worked in his hands, walked in his feet, and arrived to make himself footstool even under his steps; our Fatherly goodness in order to hold this dear son of ours secure, put forth (the) conditions that he could not be separated from Us, nor We from him.  What else couldn’t we do and didn’t we do?  Behold therefore we love him so much, because he cost us much, we disbursed for him our love, our power, our Will and we put in attitude our infinite Wisdom, and we didn’t want other than he might love Us, and that freely he might live in all in our Will and might recognize how much we have loved him and done for him.  These our loving pretensions, who (so) cruel will want to deny them?  But alas!  There is unfortunately some who denies them and forms there his sorrowful notes in our love.  Therefore be attentive and your flight in our Will be continuous.”'

Vol. 33, August 5, 1934.

The ability to do always new works endows man as king and Jesus then is the King of kings.
 

"Instead in creating man, having to hold our seat in him and hence our dominant and working Will, he didn’t put forth an enough; no, but he gave (man) the virtue to do a multiplicity of works, of steps, of words, one different from the other.  Our Will in man would remain impeded if it might not give him the virtue to always do new works, [making him] not subject to do one work alone, to say the same word, to move his steps over a single way.  He was created by us as king of the creation, because his Creator having to live in him, the King of the kings, it was just that he who formed the residence to our Divine Being should be the little king who should dominate the same things created by us; and he himself for our love should hold the power to do not one work alone but many works, new sciences, in order to be able to begin new things, also in order to do honor to He who lives inside him, and who holding himself back with him in familiar conversation, taught him so many beautiful things to do and to say.  Therefore our love in creating man was insuperable, but so much so that it should overwhelm all the centuries in order to give love and to ask love and to form in him the Kingdom of our Divine Will.  We don’t have other goal over creatures nor other sacrifice, if not that they do our Will and this in order to give him the right of king over himself and created things, and in order to be able to live in him, with the decorum and honor of ours, that belongs to our citadel and palace.”

Vol. 30, Dec. 14, 1931

 

 

Bonds of Justice

In the previous blog on true Justice it talked about the rights due to God the Father with his children.  In this writing it speaks about the bonds of justice that the child of the Divine Will receives.

“My daughter, Our daughter, the daughter of the Celestial Mama, the daughter of the Angels and of the Saints, the daughter of the heavens, the daughter of the sun, the daughter of the stars, the daughter of the sea; in sum, you are the daughter of all - all are fathers to you, and you are a daughter to all.  See how vast is the paternity!  How long is your daughtership!  Instead of oppressing yourself you should delight, thinking that all are fathers to you and you are a daughter to all.  Only one who lives in my Will can have the right to such vast paternity and to such a long daughtership – to be loved by all with paternal love, because all recognize in her their daughter.  In fact, since created things are all invested with my Will, wherever It reigns as triumphant and dominating, they see in you the same Will that reigns in them, therefore all hold you as the daughter of their wombs.  There are so many bonds between you and them as to surpass in an infinite way the natural bonds that exist between father and son.  Do you know who is not your father?  Only those who do not let my Will reign in them; these have no right over you, nor do you have any duty toward them – they are like something that does not belong to you.

          “But do you know what it means to possess such a vast paternity and such a long daughtership?  It means to be bound with bonds of justice to all the riches, the glory, the honor, the privileges that such vast paternity possesses.  So, as my daughter, your Jesus gives you all the goods of Redemption as gifts; as Our daughter, you are endowed with all the goods of the Sacrosanct Trinity; as daughter of the Sovereign Queen, She gives to you Her sorrows, Her works, Her love and all of Her maternal merits as gifts; as daughter of the Angels and of the Saints, they compete among themselves to give you all of their goods; as daughter of the heavens, of the stars, of the sun, of the sea and of all created things, they feel honored to finally have their daughter, to be able to give their inheritance; and my very Will reigning in them, with Its endless light forms for you the deed of all Creation, and all feel the happiness, the joy of being able to give their inheritance, because by being able to give, they no longer feel sterile, but fecund, and fecundity brings joy, company, harmony, glory, the repetition of one’s very life.  How many fathers and mothers are unhappy, even though they are rich, because they have no offspring!  In fact, sterility in itself brings isolation, bitterness, lack of any support and of happiness; and if it may appear that they enjoy, in their hearts they have the thorn of sterility that embitters all their enjoyments.  So, your vast paternity which you possess, and your long daughtership is a cause of joy for all - and much more for my Will which, bilocating, reigns in you and constitutes you the daughter of all the things created by It, in such a way that all feel your support and the contentment of being able to give the goods they possess.  Therefore, your oppression is not justified in the midst of so many goods, of so much happiness, and of so many who protect you, defend you and love you as their true daughter.”

 

After this, I abandoned myself in the arms of Jesus and in the current of the Divine Will to do my usual acts; and Jesus, coming back, told me:

 

“My daughter, my Will preserves the soul in her origin and does not allow her to go out of her beginning, which is God.  It maintains intact the divine image in the depth of her being, which is enclosed in her intellect, memory and will; and as long as the soul lets my Will reign in her, everything is linked, everything is in relationship between Creator and creature.  Even more, she lives in the reflections of the Supreme Majesty, and Our likeness in her grows continuously, and this makes her be distinguished as Our daughter.  On the other hand, the human will causes her to deny her origin, it makes her decay from her beginning; her intellect, memory and will remain without light, and the divine image remains deformed and unrecognizable.  The human will breaks all the divine bonds and relationships, and therefore it makes the soul live in the reflections of all passions, in such a way that she becomes ugly and the daughter of the infernal enemy, who tries to engrave his ugly image in her.  How many evils does one’s own will not cause!  It devastates every good and produces all evils.”

Vol. 19, Sept. 5, 1926

 

AMEN!

Creation/Evolution

I was made aware of this through a post on a Divine Will group on facebook.  It was posted by Reeza Joaquin.

"Talk given by theologian Fr. Joseph Iannuzzi to 100 priests, nuns and seminarians in the Pontifical University on the Creation of the Universe as opposed to Darwin's Theory of Evolution:"


http://divine-will-info-nl.blogspot.com/

True Justice

The first day of Advent.  The readings of the Mass seemed to have a recurrent theme of justice and righteousness.

¹⁵In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land. ¹⁶In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness.
Jeremiah  33:15-16

⁹The humble He guides in justice, and the humble He teaches His way.

Psalms 25:9

 

¹²And may the Lord make you increase and abound in love to one another and to all, just as we do to you, ¹³so that He may establish your hearts blameless in holiness before our God and Father at the coming of our Lord Jesus Christ with all His saints.

1Thes. 3:12-13

In the volumes Jesus often speaks of justice in terms of punitive justice but he also speaks of it in terms of love and what is owed between God and man.  He speaks of what was necessary to Justice to not only redeem man but to reinstate him into the Kingdom of His Will.

 

"Justice required that My Divine Will should have a human nature at its disposition, and that this human nature should not present any opposition, so that the Kingdom of My Will would be able to extend Its reign in the midst of creatures.  There is great reason for this, because a human nature had taken away from creatures the rights of the Divine Will to reign, and so another was necessary to restore Its rights to them.  Therefore, My coming upon the earth was not for Redemption alone; rather the primary purpose was to form the Kingdom of My Will in My Humanity in order to re-give It to creatures.  If that were not so, My coming upon the earth would have been an incomplete work, not worthy of a God who could do nothing less than restore creation to its original state, and restore the original order of things as they came forth from Our creative hands - namely, that Our Will should reign in everything".

Vol 21, March 16, 1927

 

It's in the early Volumes while speaking on the virtue of obedience he speaks of the original state of man prior to his fall.   He refers to it as original justice.

“Obedience is so glorified because she has the virtue of unveiling the human passions from their very roots. She destroys in the soul everything which is earthly and material, and to her great honor she gives back to the soul her original state – that is, the way she was created by God in her original justice, before being cast out of the terrestrial Eden. And in this sublime state, the soul feels strongly drawn to everything that is good; she feels all that is good, holy and perfect as inborn within herself, and greatest horror at even the shadow of evil."

Vol. 4, Nov. 8, 1900

 

     We often think of justice in terms of fairness, of right action and what is owed to us and what punishment is deserved in the course of Justice. Too often we don't think of what is owed to God. God's idea of True Justice involves the loving exchanges due between a Father and a child and although we have cast aside those rights given to us before the fall, God our Father has not. He is determined to reinstate us to the point of original Justice to continue his games of love with his children.  He speaks tenderly of the value of an "I love you" from the creature when it is united to the Divine Will and the justice it gives him.

 

"Now your ‘I love you’ unites itself to the Divine punctuation and punctuating it it knows the value of our characters, it learns to read our page, understands with just ideas how much we have done for her love and she receives the most beautiful and moving expression of her Creator and she gives Us the little tribute, she pays Us the little wealth that We with love of justice await from creatures."

Vol. 31, Jan. 14, 1933

He speaks with pain on how man didn't appreciate the gift of the Divine Will in the beginning and how he lost "the duty of justice" in which he would receive the love and gratitude of the creature.

 

"Beyond this, our Will was a gratuitous gift that we gave to man, he paid us nothing in order to have it, nor did He have money or sufficient means in order to pay us, if not but the most vile paper of his human will, that for his misfortune, he didn’t even want to lend in order to hold our great gift.  And then we were his most tender and most loving Father and between Father and children accounts are not made, because one knows that the Father must give to the children, and they are obligated with the duty of justice, to love and hold with esteem that which the Father gives them.  Behold therefore the necessity of the knowledges on the Divine Will, and we make them degree by degree, so that the creature appreciates this gift so great, that we want to gratuitously give them.  The knowledge generates the appetite, the desire to know more, and the human volition is disposed little by little to undergo the transformation, the unification of the Divine Will and we without making accounts, neither mind if she can pay us or not, we will put there our image and the incalculable number of a divine value, and we will be content to see our children rich and happy with our same divine happiness and riches.”

Vol. 31, 27, 1932

 

Back again in Vol. 4 he gives us a short but decisive talk on Justice.

 

“You must be not only upright, but just.  Into Justice enters loving Me, praising Me, glorifying Me, thanking Me, blessing Me, repairing Me, adoring Me, not only for oneself, but for all other creatures.  These are rights of Justice which I demand from each creature, and which are due to Me as Creator, and one who denies to Me even one of these rights, can never be called just.  Therefore, think about fulfilling your duty of justice, for in Justice you will find the beginning, the means and the end of sanctity.”

Vol. 4, March 27, 1902

 

So although we are right to fear his punitive Justice this is not his ideal.  Like all his attributes Justice is governed by his Love and it's God's express Will to return his creatures to the original state in which he created them, Father and child.  In this there is no fear but only games of love the one between the other.