Battling Temptation, The Test

In the garden of Eden Eve gave in to the temptation of the serpent.  This fall has degraded man and especially woman from that moment on.  Mary explains, in The Gospel as Revealed to Me, by Maria Valtorta how she had to redo the error of Eve in order to destroy the four causative roots which caused Eve's fall:  pride, avarice, gluttony and lust.  There was the pride of believing that she could be something or know something without God.  The passion of avarice or greed in not being grateful for all that God had given her and in wanting more.  The passion of gluttony in wanting to experience enjoyment and sensations outside of God.  And the passion of lust which is gluttony more expounded in desiring physical sensation with another which leads to malice where one brings the other down into their own entrapment.  Misery loves company as the saying goes.

Eve's sin was a  four branched tree:  pride, avarice, gluttony and lust.  And all four were to be cut off, before the roots could be made sterile.

By deeply humiliating Myself, I defeated pride.

I abased Myself before everybody.  I am not referring to My humility towards God.  Such humility is due to the Most High by every creature.  Even His Word had it.  It was necessary for Me, a woman, to have it.  But have you ever considered what humiliation I had to suffer from men, without defending Myself in any way?  Even Joseph, who was a just man, had accused Me in his heart.  The others, who were not just, had committed a sin of murmuring with regards to My condition, and the rumor of their words had come like a bitter wave to beak up against My humanity.  And they were the first of the infinite humiliations I was to suffer in My life as Mother of Jesus and of mankind.  Humiliations of poverty, of a refugee, humiliations for reproaches of relatives and friends who, being unaware of the truth, judged Me a weak woman with regard to My behavior as a Mother towards Jesus, when He was a young man, humiliations during the three years of His public life, cruel humiliations in the hour of Calvary, humiliation in having to admit that I could not afford to buy a place and the perfumes for the burial of my Son.

I overcame the avarice of the First Parents renouncing My Creature before the time.

A mother never renounces her creature unless she is forced to.  Whether her heart is asked to renounce her creature by her country or by the love of a spouse or even by God Himself, she will resent and struggle against the separation.  It is natural.  A son grows in our womb and the tie that links him to us can never be completely broken.  Even if the umbilical cord is cut, there is a nerve that always remains:  it departs from the mother's heart and is grafted into the son's heart:  it is a spiritual nerve, more lively and sensitive than a physical one.  And a mother feels it stretching even to exceedingly severe pangs if the love of God or a creature or the need of the country take her son away from her.  And it breaks, tearing her heart, if death snatches her son from her.

And I renounced My Son from the very moment I had Him.  I gave Him to God.  I gave Him to you.  I deprived Myself of the Fruit of My womb to make amends for Eve's theft of God's fruit.

I defeated gluttony, both of knowledge and of enjoyment, by agreeing to know only what God wanted Me to know, without asking Myself or Him more than what I was told.  I believed unquestioningly.  I overcame the innate personal delight of enjoyment because I denied Myself every sensual pleasure.  I confined flesh, the instrument of Satan, together with Satan, under My heel and made of them a step to rise towards Heaven.  Heaven!  My aim.  Where God was.  My only hunger.  A hunger which is not gluttony, but a necessity blessed by God, Who wants us to crave for Him.

I defeated lust, which is gluttony carried to the extreme of greed.  Because every unrestrained vice leads to a bigger vice.  And Eve's gluttony, which was already blameworthy, led her to lust.  It was no longer enough for her to enjoy pleasure by herself.  She wanted to take her crime to a refined intensity and thus she became acquainted with lust and was a mistress of lust for her companion.  I reversed the terms and instead of descending I have always ascended.  Instead of causing other people to descend, I have always attracted them towards Heaven:  of My honest companion, I made an angel.

Now that I possessed God and His infinite wealth with Him, I hastened to denude Myself of it saying:  'Here I am:  may Your will be done for Him and by Him.'  He is chaste who not only chastises his flesh but also his affections and his thoughts.  I had to be the Chaste One in order to annul the One who had been Unchaste in her flesh, her heart and her mind.  And I never abandoned My reservedness, not even by saying of My Son:  'He is Mine, I want Him,' since He belonged only to Me on earth, as He belonged only to God in Heaven.

And yet all this was not sufficient to achieve for woman the peace lost by Eve.  I obtained that for you at the foot of the Cross:  when I saw Him dying, Whom you saw being born.  When I felt My bowels being torn apart by the cry of My dying Creature, I became void of all femininity.  I was no longer flesh, but an angel.  Mary, the Virgin Spouse of the Spirit, died that moment.  The Mother of Grace remained, Who gave you the Grace She generated from Her torture.  The female reconsecrated 'woman' by me on Christmas night, achieved at the foot of the Cross the means to become a creature of Heaven.

This I did for you, depriving Myself of all satisfactions, even of holy ones.  And whereas you had been reduced by Eve to females not superior to the mates of animals, I made of you, if you only wish so, saints of God.  I ascended for you.  As I had done for Joseph, I lifted you higher up.  The rock of Calvary is My Mount of Olives.  From there I took My leap to carry to Heaven the resanctified soul of woman together with My flesh, now glorified because it had borne the Word of God and had destroyed in Me the very last trace of Eve.  It had destroyed the last root of that tree with four poisonous branches, a root stuck in the sensuality that had dragged mankind to fall and that will go on biting at your intestines until the end of time and to the last woman.  From there, where I now shine in the ray of Love, I call you and I show you the Medicine to control yourselves:  the Grace of My Lord and the Blood of My Son.

The Gospel as Revealed to Me, by Maria Valtorta.  pgs.  178-181




Now the temptation might have begun with Eve but it became confirmed and accomplished with the complacency of Adam.  If Eve had turned to God in her confusion there would have been no sin.

"Oh!  If she had called to God!  If she had hurried to Him saying:  "Father!  I am sick.  The Serpent has caressed me and I am upset."  The Father would have purified and healed her with His breath, which could have infused new innocence into her as it had infused life.  And it would have made her forget the snake's poison, even more it would have filled her with a disgust for the Serpent, as it happens in those who bear an instinctive dislike for diseases of which they have just been cured.  But Eve does not go to the Father.  Eve goes back to the Serpent."

The Gospel as Revealed to Me, Maria Valtorta, pg. 106-107

Adam also had that chance to turn to God in the temptation before him but he too turned from God and focused on himself turning his gaze to his own potential for pleasure and enjoyment from a source outside of God.

Why did Adam sin? Because he removed his gaze from the divine attraction, and as Eve presented to him the fruit to let him eat of it, he looked at the fruit, and his sight took pleasure in looking at it, his hearing took delight in hearing the words of Eve - that if he ate the fruit he would become like God; and His palate took pleasure in eating it. So, taste was the first act of his ruin. On the other hand, had he felt displeasure in looking at it, tedium and bother in hearing the words of Eve, disgust in eating it, Adam would not have sinned. On the contrary, he would have done the first heroic act of his life, by resisting and correcting Eve for having done that; and he would have remained with the everlasting crown of faithfulness toward the One to whom he owed so much, and who had all the rights for his subjection. Oh! how careful one must be with the different tastes that arise in the soul. If they are purely divine tastes, one must give them life; but if they are human tastes, or of passions, one must give them death; otherwise there is the danger of falling into the current of evil.”

Vol. 15, June 6, 1923



Here also can be seen the birth of the seven deadly sins and how they took root in man.  It is from these that all the passions come forth.  In looking at the fruit and hearing Eve's words Adam took pleasure in it and desired it, so begins Greed, Gluttony and the more extreme Lust.  He coveted what he thought Eve had and so enters Envy.  He took pleasure in believing that he could become like God.  That is pride in believing that one can be like God without God.  He committed Sloth in not immediately turning to God for help.  He was spiritually lazy.  And finally in believing that God might withhold a good from him, that He might in fact be lying to him and didn't love him totally, so entered Wrath or rage.  That doubt in the love of God is a form of anger.  So over the years we have marginalized Adam and Eve, and often Eve seems to get most of the blame.  This is nothing more than malice on our parts as we once again repeat the buck passing game.  But as Paul states in the Bible there is a great mystery and balance in the judgements and ways of God. "God has imprisoned all in disobedience so that he may be merciful to all."  We are each guilty before God and to think that one is better than the other is once again a form of pride, malice and wrath. 

¹³ Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I glorify my ministry ¹⁴ in order to make my own people^[ jealous, and thus save some of them.

¹⁵ For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead!  ²⁹ for the gifts and the calling of God are irrevocable. ³⁰ Just as you were once disobedient to God but have now received mercy because of their disobedience, ³¹ so they have now been disobedient in order that, by the mercy shown to you, they too may now receive mercy. ³² For God has imprisoned all in disobedience so that he may be merciful to all.

³³ O the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!

Romans 11:  13-15, 29-33




Again in the Poem of the Man God there is another section which focused on Jesus' test in the desert.  Here He speaks about how the devil attempted to seduce him and how he rebuffed him and defeated him.  The pattern from the temptation of man in the garden of Eden repeats itself but Jesus shows us the way through.  For brevity's sack I will post the section of Jesus' interpretation of the devil's temptation.

As you have seen kindness is always Satan's disguise when he presents himself.  He looks like an ordinary person.  If souls are careful, and above all, if they are in spiritual contact with God, they perceive the warning that makes them cautious and prepares them to fight the devil's snares.  But if souls are distracted, separated from God by an overwhelming sensuality, and are not assisted by prayer, which joins them to God and pours strength into the hearts of men, then they seldom perceive the snares hidden under the innocent appearance and they fall into the trap.  It is then very difficult for them to free themselves.

The two most common means adopted by Satan to conquer souls are sensuality and gluttony.  He always starts from material things.  Once he has dismantled and subdued the material side he attacks the spiritual part.

First the morals:  thoughts with their pride and greed; then the spirit, obliterating not only its love - which no longer exists when man replaces divine love with other human loves - but also the fear of God.  Then man surrenders his body and soul to Satan, only for the sake of enjoying what he wants, and enjoying it more and more.

You saw how I behaved.  Silence and prayer.  Silence.  Because if Satan performs his work of a seducer and comes close to us, we must put up with the situation without any foolish impatience or cowardly fears.  We must react with resolution to his presence, and with prayer to his allurements.

It is useless to debate with Satan.  He would win, because he is strong in his dialectics.  Only God can beat him.  And so you must have recourse to God, that He may speak for you, through you.  You must show Satan that Name and that Sign, not so much written on paper or engraved on wood, but written and engraved in your hearts.  My Name, My Sign.  You should answer back to Satan, using the word of God*, only when he insinuates that he is like God.  He cannot bear that.

Then after the struggle, there comes victory and the angels serve and defend the winner from Satan's hatred.  They restore him with celestial dews, with the Grace that they pour with hands into the heart of the faithful son, with a blessing that caresses his soul.

One must be determined to defeat Satan, and have faith in God, and in His help.  Faith in the power of prayer, and in the Lord's bounty.  Then Satan can do no harm.

(*word of God:  which Jesus has taken from Deuteronomy 6:13.16; 8:3.)

The Gospel As Revealed To Me, by Maria Valtorta, pgs 303-304





So temptations must be met with patience and a humble spirit.  By doing so we can make of them an offering to God.  Another nice way to frustrate the devil.

...patience, humiliation, and offering God what one suffers in time of temptation is nourishing bread that one gives Our Lord, which He accepts with great pleasure.

Vol. 2, September 30, 1899   

 

 Jesus also states that along with patience temptations should be met with resolution and prayer.  We can in fact make an act of resolution in advance of any temptations that might come and use it as a way to confuse and frustrate the devil.  We can also frustrate the devil by doing an act contrary to that which he is tempting us. 

Jesus Christ taught me that the most effective means for the soul to be freed of every vain apprehension, of every doubt, of every fear, was to protest before Heaven, earth and the very demons, that she does not want to offend God, even at the cost of her life, and that she does not want to consent to any temptation of the devil.  And this, as soon as the soul feels the coming of the temptation, in the act of the battle, if she can, and as she begins to feel free - and also during the course of the day.  By doing this, the soul will not waste time in thinking about whether she has consented or not, because the mere memory of her promise will already give her peace; and if the devil tries to disturb her, she will be able to answer that if she had the intention of offending God, she would not have protested the opposite.  In this way, she will remain free of any concern.

Now, who can tell the rage of the devil because, by acting in this way, all of his tricks resolved into confusion for himself, and where he thought he would gain, he would lose, and his very temptations and tricks were used by the soul in order to make acts of reparation and love for her God.

The other way He taught me to cast away temptations, was the following:  if they tempted me to suicide, I was to answer:  ‘You have no permission from God; on the contrary, to your annoyance, I want to live so as to be able to love my God more.’  If then they beat me and hit me, I was to humiliate myself, kneel and thank my God, because this was happening as a penance for my sins; not only this, but to offer everything as acts of reparation for all the offenses against God, which were made in the world.

Vol. 1, Jesus teaches Luisa how to drive away the infernal spirits, thus overcoming the test she was subjected to.

Temptations can be conquered easily in this way however when the soul struggles and falls to a temptation it is a sign that there is a deep rooted passion in the soul where the devil can attack.



 

“Daughter, temptations can be conquered easily, because the devil is the most cowardly creature that can exist, and a contrary act, a contempt, a prayer, are enough to make him flee. In fact, these acts render him even more cowardly than he is, and in order not to bear that confusion, as soon as he sees the soul resolute in not wanting to pay attention to his cowardice, he flees terrified.

Now, if the soul cannot easily free herself, it means that it is not only a temptation, but a passion rooted within the soul, which tyrannizes her together with the temptation. Therefore, she is unable to free herself; and where there is passion, the devil has more strength to make fun of the soul.”

Vol. 8, March 25, 1908

 

This is a way that the soul examines itself.  Where there is no passion there is no temptation.  So those moments which disturb us and cause us to lose peace are a sign of a passion that we need to turn over to God for absolution and to receive the grace to overcome it.

 

“My daughter, the soul can know whether she has dominated her passions, if, touched by temptations or by people, she takes it into no consideration.  For example:  she is tempted to impurity; if she has dominated this passion the soul takes it into no consideration, and her very nature remains in its place; if on the other hand she hasn’t, the soul becomes annoyed, she afflicts herself, and feels a rotten stream flow within her body.  Or, one person mortifies or insults someone else; if this one has dominated the passion of pride, she remains at peace; if on the other hand she hasn’t, she feels a stream of fire, of indignation, of pride within herself, which turns her completely upside down.  In fact, when the passion is there, at the occasion, it comes out into the field; and so with all the rest.”

Vol. 6, April 20, 1905

 

God never leads us into temptation but Jesus added the line in the Our Father, "And lead us not into temptation..." because God will never take away man's gift of free will.  Man will always have the right to chose and in this line he reminds us that we must always turn to God in everything and every moment. 

 

And if I added, ‘And lead us not into temptation’ - how could God ever lead man into temptation? - it was because man is always man, free in himself, since I never take away from him the rights I gave him in creating him; and he, frightened and fearful of himself, tacitly cries out, and prays without expressing it with words: ‘Give us the bread of your Will, that we may reject all temptations; and by virtue of this bread, deliver us from every evil. Amen.’

Vol. 15, May 2, 1923

 

If God does allow the soul to be confronted with temptations it is a way to shake the soul out of complacency, self-esteem and ego so that she might advance and refocus herself on God

“My daughter, many times it happens to souls what happens in the air.  Because of the stench that emanates from the earth the air becomes greasy, and one feels such a thick, heavy, oppressive and nauseating air, that winds are necessary in order to remove that grease from the air.  Then, after the air has been purified, the finest breeze blows, such that one would remain with one’s mouth open in order to breathe that purified air.  All this happens in souls.  Many times complacency, self-esteem, ego, and all that is human, grease the air of the soul, and I am forced to send her the wind of coldness, the wind of temptation, of aridity, of slander, so that these winds may remove the grease from the air of the soul, may purify her, and bring her back to her nothingness.  Then, nothingness opens the door to the All - to God, and the All makes many fragrant breezes blow, such that, with her mouth open, she swallows that air and remains all sanctified by it.”

Vol. 11, March 21, 1913

We must particularly be wary of temptations which come under the appearance of good.  All those times we rationalize or start to justify ourselves should be a red flag.  Prayer and staying focused on God are our defense in order to recognize these for what they are.


 

Then, a man who is false in the good which he apparently does and says is incapable of giving light to others, since he has closed the doors to it.  So they act as incarnate devils, who many times attract men under the appearance of good.  In seeing this good, men let themselves be drawn in; but when they feel most secure, they make them fall into graver sins.  Oh, how much safer are the temptations under appearance of sin, than those under appearance of good!  In the same way, it is safer to deal with perverted people than with good people, but false.  How much poison do they not hide?  How many souls do they not poison?  If it wasn’t for pretenses, and all made themselves known for what they are, the root of evil would be removed from the face of the earth, and all would be stripped of illusion.”

Vol. 13, November 22, 1921

 

But there is good news.  Jesus underwent and passed the test in the desert so that we would not have to undergo the test of Adam and Eve.  He has closed the ways for the devil to ever enter the garden again that is the garden of the Kingdom of the Divine Will living in the soul.  He, himself, has passed the test for His children to live in the Divine Will.  Now it is only for them to decide to enter or not to enter into His Kingdom.  By living in the Divine Will we place ourselves under it's guardianship and rule.  It's a place where the devil can not enter or even approach.

Follow Me step by step, and you will feel the life, the heartbeat, the happiness of this Kingdom which I contain within Me, and which wants to come out in order to reign in the midst of creatures. And my love for It is so great, that if I allowed the infernal enemy to penetrate into Eden, I will not allow him to set foot in the Eden of the Kingdom of the Fiat. And this is why I permitted that he draw near Me in the desert – to debilitate him and put an end to his steps, and to close the way for him, that he might not dare to enter. Don’t you yourself feel how your presence terrorizes the enemy and he takes flight so as not to see you? It is the strength of my victory that hurls him down, and, feeling confused, he flees. Everything is prepared; there is nothing left but to make it known.”
Vol. 23, February 9, 1928

My abandonment in the Divine Will is continuous; but while I was all abandoned in It, I was thinking to myself: ‘What might be the proof that Jesus will want from those who will live in the Kingdom of the Divine Will? If Jesus wants a proof of loyalty from everyone in order to confirm the state to which He calls them and to be sure of being able to entrust to the creature the goods He wants to give her, much more will He require this proof from the children of His Kingdom, which will be the most sublime state that can exist.’ But while I was thinking of this, my always lovable Jesus moved in my interior and told me: “My daughter, indeed there is no certainty without a test, and when the soul passes the test, she receives the confirmation of my designs and everything that is necessary to her and befits her in order to carry out the state to which she has been called by Me. This is why I wanted to test Adam – to confirm his happy state and his right of kingship over the whole Creation; and since he was not faithful in the test, by justice he could not receive the confirmation of the goods which his Creator wanted to give him. In fact, through the test man acquires the seal of faithfulness, which gives him the right to receive the goods that God had established to give him in the state to which his soul had been called by Him. It can be said that one who is not tested has no value - neither before God nor before men, nor before himself. God cannot trust a man without a test, and man himself does not know what strength he possesses.

If Adam had passed the test, all human generations would have been confirmed in his state of happiness and of royalty. In the same way, I Myself, loving these children of my Divine Will with a love all special, wanted to go through the test for all in my Humanity, reserving for them the one test of never allowing them to do their will, but only and always my Will, so as to reconfirm for them all the goods needed in order to live in the Kingdom of my Divine Fiat. With this, I closed all exit doors for them; I anointed them with an invincible strength, in such a way that nothing else will be able to enter the very high fences of my Kingdom. In fact, when I command that something should not be done, it is a door that I leave, through which the human will can make its exit; it is an opportunity that the creature always has, by which she can go out of my Will. But when I say: ‘from here there is no exit’, all doors remain closed, her weakness is fortified, and the only thing that is left to her is the decision to enter, never to go out again - or not to enter at all. Therefore, in order to live in the Kingdom of my Will there will only be the decision – the decision will carry the accomplished act. Am I not doing the same with you? Do I not cry out constantly from the depth of your heart: ‘nothing dare enter but my Will alone’? As center of life, with Its omnipotent strength, with Its dazzling light, my Will keeps everything outside of you; and eclipsing everything, It makes Its prime motion of life flow in all of your acts, and It dominates and reigns as Queen.”
Vol. 24, April 1, 1928

“My daughter, one who is completely in my Will is not subject to temptation, because the devil does not have the power to enter my Will.  Not only this, but he himself does not want to enter because my Will is light, and before this light the soul would recognize his tricks very easily and would therefore make fun of the enemy.  The enemy does not like this mockery, which is more terrible for him than hell itself; so he does all he can to stay away from her.  Try to get out of my Will, and you will see how many enemies will swoop down on you.  One who is in my Will carries the flag of victory always high, and none of the enemies dares to confront this impregnable flag.”

Vol. 11, December 14, 1912

 

 

As an end note Adam and Eve have often been villainized because of their fall in failing the test.  It should be noted however that Jesus often speaks so fondly and lovingly of Adam.  And that although Adam did sin in the garden of Eden, afterwards knowing the great fall he had made he never sinned again and spent the rest of his life trying to do the little good that he could now that the greater had been lost to him.  What saint is there that only sinned once and then never again, who spent his entire life mourning that sin and trying to make up for it in what ever way he could?

 

 

I said to Him: ‘My Love, Jesus, so, your eyes have shed also my tears, as well as those of our first father Adam. And I want You to pour them upon my soul, to give me the grace not only to do your Most Holy Will, but to possess It as my own thing and my own will.’ At that moment, Jesus shook His head, and from His face tears flowed onto my poor soul; and He added: “Daughter of my Will, indeed I shed your tears, so that, as they would pass through my eyes, I might give you the great gift of my Will. That which Adam could not receive with his tears, even though they too passed through my eyes, you can receive. In fact, before sinning, Adam possessed my Will, and with the possession of my Will he grew in the likeness of his Creator; and he grew so much as to form the enchantment of all Heaven, and all felt honored in serving him. After sin, he lost the possession of my Will, and even though he wept over his fault and he sinned no more, he was able to do my Will, but not to possess It, because the Divine Offended One was missing, who was to form the new divine graft between the creature and the Creator, in order to let him cross again the thresholds of the possessions of the Eternal Volition.

Vol. 18, December 20, 1925

 

From this you can comprehend how the good produced by the human will, though it cannot form the day, is always a good for man; and creatures receive the utility of light in the night of the human will. It serves them so as not to die in the thick darkness of sin. Those lights, though small, direct their steps, allow them to see the dangers, and draw my paternal goodness toward them, seeing that they make use of the night of their human will to form at least little lights, so as to direct their steps along the path of salvation.

It was precisely this that drew all Our tenderness and Our paternal goodness toward Adam. He had comprehended what living in Our Divine Will meant, and with his littlest acts, just as with the greatest, he ran inside Our creative virtue, and they were invested by the Sun of the eternal Fiat which, being Sun, had the virtue of being able to form as many suns as he wanted. And in seeing himself emptied of this creative strength, he could no longer form suns; and so - poor one - he tried as hard as he could to form little lights; and in seeing the great difference between his original act and that after sin, he felt such grief as to feel himself dying at each act of his. The Supreme Being felt touched, and admired the industriousness of poor Adam who, no longer able to form suns, did his best to form little lights with his acts; and because of this, He kept for him the promise of the future Messiah.”
Vol. 23, November 2, 1927

The Queenship of Mary

 by Diego Velázquez

Aug. 22 is the celebration of the memorial of the Queenship of the Blessed Virgin Mary. This feast was first established by Pius XII on Oct. 11, 1954 but there has been a long tradition of honoring Mary's special place and role in the plan of God.  I found a nice site on the internet that goes into more detail about this The Queenship of Mary for those who would like to read more.  I wanted focus more on Mary's Queenship as spoken of in the Volumes.  Here Jesus expounds on what is only hinted at in the Church, going into detail on the depth and breadth and reach of the reign of Mary as Queen, "elect among the elect," who from the moment of her conception was given the use of reason and with the power of God's Will reigning in Her, made Her dominator of God Himself.

I follow my abandonment in the Divine Fiat. His sweet chains squeeze me so much, but not in order to take away liberty from me, no, no, but in order to make me more free in the divine fields and in order to hold me defended from everyone and from everything. So that I feel more secure chained by the Divine Will. And while I did my acts in him, I felt the need of my celestial Mama that she might help me and that she might sustain my little acts, so that they might be able to meet the divine satisfaction and smile. And the celestial Comforter, who knows how to deny me nothing when one tries to please him, visiting my poor soul said to me:

I was thinking about the great portent of the immaculate conception of my Queen and Celestial Mama, and in my interior I heard, being said to me: “My daughter, the immaculate conception of my beloved Mama was prodigious and all marvelous; so much so, that Heaven and earth were stupefied and made feast. All Three Divine Persons competed among Themselves: the Father poured out an immense sea of power; I, the Son, poured out an infinite sea of wisdom, and the Holy Spirit, an immense sea of eternal love, which, merging into one, formed one single sea; and in the middle of this sea the conception of this Virgin was formed, elect among the elect. So, the Divinity administered the substance of this conception, and this sea was not only the center of life of this admirable and singular creature, but it remained around Her - not only to keep Her defended from anything that might shadow Her, but to give Her, in each instant, new beauties, new graces, power, wisdom, love, privileges, etc. So, Her little nature was conceived in the center of this sea, and was formed and grew under the influence of these divine waves; so much so, that as soon as this noble and singular creature was formed, the Divinity did not want to wait as usual with the other creatures - It wanted Her embraces, the requital of Her love, Her kisses, and to enjoy Her innocent smiles. Therefore, as soon as Her conception was formed, I gave Her the use of reason, I endowed Her with all sciences, I made known to Her Our joys and Our sorrows with regard to Creation. And even from the maternal womb, She would come to Heaven, at the foot of Our Throne, to give Us Her embraces, the requital of Her love, Her tender kisses; and throwing Herself into Our arms, She would smile at Us with such delight of gratitude and thanksgiving as to snatch Our smiles. Oh! how beautiful it was to see this innocent and privileged creature, enriched with all the divine qualities, coming into Our midst, all love, all trust, without fear. In fact, sin alone is what puts distance between Creator and creature, breaking love, dispersing trust, and striking fear. So, She would come into Our midst as Queen who, with Her love, given by Us, dominated Us, enraptured Us, put Us in feast, and captivated yet more love. And We let Her do it, delighting in the love that She captivated from Us, and constituting Her Queen of Heaven and earth.

Heaven and earth exulted and made feast together with Us, having their Queen after so many centuries. The sun smiled in its light, and held itself fortunate in having to serve its Queen by giving Her light. The heavens, the stars, and the whole universe smiled with joy and made feast, because they were to gladden their Queen, showing Her the harmony of the spheres and of their beauty. The plants smiled, which were to nourish their Queen; and the earth too smiled and felt ennobled in having to provide the dwelling and let itself be trodden by the steps of its Empress. Only hell cried, and felt itself losing strength because of the dominion of this Sovereign Lady.

But do you know what was the first act that this Celestial Creature did when She found Herself before Our throne for the first time? She recognized that all the evil of man had been the split between his will and that of his Creator; She trembled, and with no delay She bound Her will to the foot of my throne, without even wanting to know it. And my Will bound Itself to Her and constituted Itself the center of Her life, so much so, that all currents, all relations, all communications opened between Her and Us, and there was no secret which We did not entrust to Her. This, indeed, was the most beautiful, the greatest, the most heroic act that She did – to lay down Her will at Our feet; an act which made Us, as though enraptured, constitute Her Queen of all. Do you see, then, what it means to bind oneself to my Will and to not know one’s own?

The second act was to offer Herself to any sacrifice for love of Us. The third, to render Us the honor and the glory of the whole Creation, which man had taken away from Us by doing his own will. And even from the maternal womb She cried for love of Us, in seeing Us offended; and She cried with sorrow over guilty man. Oh! how these innocent tears moved Us, and hastened the longed-for Redemption! This Queen dominated Us, bound Us, and snatched infinite graces from Us. She made Us incline so much toward mankind, that We could not resist, nor did We know how to resist Her repeated petitions. But whence came to Her so much power, and such great ascendancy over the very Divinity? Ah! you have understood: it was the power of Our Will acting in Her, which, while dominating Her, rendered Her dominator of God Himself. And then, how could We resist so innocent a creature, possessed by the power and sanctity of Our Will? It would be as though resisting Ourselves. We could see Our divine qualities in Her. Like waves, the reverberations of Our sanctity, the reverberations of the divine manners, of Our love, of Our power, etc., poured out upon Her; as well as Our Will, which was Her center, drawing all the reverberations of Our divine qualities, and making Itself crown and defense of the Divinity dwelling within Her. If this Immaculate Virgin had not had the Divine Will as center of life, all the other prerogatives and privileges with which We so enriched Her would have been, in comparison, an absolute nothing. This is what confirmed and preserved for Her so many privileges; even more, It multiplied new ones at each instant.

Here, then, is the reason why We constituted Her Queen of all; because when We operate, We do it with reason, wisdom and justice: She never gave life to Her human will, but Our Will was always intact in Her. How could We say to another creature: ‘You are Queen of the heavens, of the sun, of the stars, etc.’, if instead of having Our Will as dominion, she were dominated by her human will? All the elements, the heavens, the sun, the earth, would have withdrawn from the regime and dominion of this creature. All would have cried out in their mute language: ‘We do not want her, we are superior to her, because we have never withdrawn from your Eternal Volition - as You created us, so we are’. So would the sun have cried out with its light, the stars with their twinkling, the sea with its waves, and everything else. On the contrary, as soon as they all felt the dominion of this excelling Virgin who, almost as their sister, never wanted to know Her own will, but only that of God, not only did they make feast, but they felt honored to have their Queen, and they ran around Her to form Her cortege and to pay obsequies to Her – the moon, by placing itself as footstool at Her feet; the stars as crown, the sun as diadem, the Angels as servants, and men as though in waiting. Everyone – everyone paid Her honor and rendered their obsequies to Her. There is no honor and glory which cannot be given to Our Will - whether acting within Us, in Its own center, or dwelling in the creature.

But do you know what was the first act that this noble Queen did when, coming out of the maternal womb, She opened Her eyes to the light of this low world? As She was born, the Angels sang lullabies to the Celestial Baby, and She remained enraptured; Her beautiful soul went out of Her little body, accompanied by angelic cohorts, and went around Heaven and earth, gathering all the love that God had spread throughout the whole Creation; and penetrating into the Empyreum, She came to the foot of Our throne, offered Us the requital of the love of all Creation, and pronounced Her first ‘thank You’ in the name of all. Oh! how happy We felt in hearing the ‘thank You’ of this Little Baby Queen. And We confirmed in Her all the graces, all the gifts, such as to make Her surpass all other creatures together. Then, throwing Herself into Our arms, She delighted with Us, swimming in the sea of all contentments, remaining embellished with new beauty, with new light and with new love. She pleaded once again for mankind, praying Us, with tears, to let the Eternal Word descend in order to save Her brothers. But as She was doing this, Our Will let Her know that She should descend to the earth, and immediately She left Our contentments and joys, and departed, in order to do… what? Our Will. What powerful magnet Our Will was, dwelling on earth in this newborn Queen! No longer did the earth appear alien to Us; We no longer felt like striking it, making use of Our justice. We had the power of Our Will which, in this innocent child, restrained Our arms, smiled at Us from the earth, and turned justice into graces and sweet smile; so much so, that unable to resist this sweet enchantment, the Eternal Word hastened His course. Oh! prodigy of my Divine Will - to You everything is due, through You everything is accomplished, and there is no greater prodigy than my Will dwelling in the creature.”

Vol. 15, December 8, 1922

From the moment of her conception Mary put her will aside taking God's Will as ruling over her in all things.  She offered this as a continuous sacrifice throughout her entire life in ever moment.  She then acted as peacemaker offering back to God everything that everyone owed Him, continuously.  Mary's Queenship is expressed in her constancy in making peace between man and God and defending both.  In doing so she surpasses the entirety of all of Creation and places her first before God among all creatures.    

“But the one who surpasses all is my Celestial Mama. She is the new heaven, the most refulgent sun, the brightest moon, the most flowery earth; She encloses everything – everything within Herself. If each created thing encloses the fullness of its own good received by God, my Mama encloses all goods together, because, since She is endowed with reason and my Will lived wholly in Her, the fullness of grace, of light, of sanctity, grew in every instant. Every act She did was suns and stars that my Will formed in Her. So, She surpassed the whole Creation; and my Will, whole and permanent in Her, did the greatest thing and impetrated the longed for Redeemer. This is why my Mama is Queen in the midst of Creation - because She surpassed everything, and my Will found in Her the nourishment of Her reason, which made It live as whole and permanent in Her. There was highest accord, they held each other’s hand, there was not one fiber of Her Heart, or word or thought, over which my Will did not possess Its Life. And what can a Divine Will not do? It can do everything. There is no power It lacks, or thing It cannot do. Therefore it can be said that my Mama did everything; and everything that all others together could not do, nor will be able to do, She did by Herself.

“Therefore, do not be surprised if I point out to you the Creation and the Sovereign Queen, because I must point out to you the most perfect examples in which my Will has perennial life, and has never found an obstacle to Its field of divine action, in order to be able to operate things worthy of Itself. My daughter, if you want my Supreme Fiat to reign as It does in Heaven – which is the greatest thing that is left for Us to do for the human generations – let my Will have the place of sovereign in you, and live as whole and permanent. Do not be concerned about anything else, be it your incapacity, or the circumstances, or the new things which may arise around you, because as my Will reigns in you, they will serve as raw material and nourishment so that my Fiat may have Its fulfillment.”

Vol. 19, April 28, 1926

“My daughter, one who lives in my Will has primacy over everything and over all the acts of creatures; she has her act as first in love before her Creator. So, if the other creatures love, the soul who lives in my Will is first in loving; the others come, some second, some third, some fourth, according to the intensity of their love. If the other creatures adore Me, glorify Me, pray Me, the soul who lives in my Will is first in adoring Me, in glorifying Me, in praying Me. And this is natural, because my Will is life and prime act of all creatures, therefore one who lives in It finds herself in Its prime act and she is first before God, above all creatures, in doing all of their acts and in doing all the acts which they do not do. So, the Sovereign Queen of Heaven, who never gave life to Her own will, but had Her life fully in my Will, holds as though the right of primacy. Therefore, She is first in loving Us, in glorifying Us, in praying Us. If We see that the other creatures love Us, it is behind the love of the Celestial Queen; if they glorify Us and pray Us, it is behind the glory and the prayers of She who holds primacy and therefore empire over everything. How beautiful it is to see that, as creatures love Us, She never gives up Her first place in love. Even more, She places Herself as prime act, She makes Her sea of love flow around the Majesty, in such a way that the other creatures remain behind the sea of love of the Celestial Mama, with their little drops of love; and so with all the other acts. Ah! my daughter, to live in my Will is one word, but it is a word that weighs as much as eternity – it is a word that embraces everything and everyone.”

Vol. 20, November 21, 1926

With her continuous acts, done in the Divine Will, Jesus would repay her for each with a degree of graces, a divine life.  God will never be out done.  Mary is truly "full of grace."

“My daughter, in each act that my Celestial Mama did for Me – and they were continuous – I repaid Her with a degree of graces, because I do not let Myself be beaten nor surpassed by the acts of creatures – I am insuperable. Therefore, if my dear Mama gave Me love, acts, steps, words - I, in each degree of grace, gave Her a divine life, because grace is nothing other than the bilocated life of God which gives itself to creatures. What a great difference between an act which a creature can give and a divine life which God gives at each of their acts. So, the Queen of Heaven was immensely rich, with so many divine lives which She received at each instant; and She used them to form the cortege, to honor, to love, with divine lives, Her Son, Her Jesus, Her All.

Vol. 22, September 14, 1927

Because she conquered God with all the constancy of her acts of love done in the Divine Will she was able to impetrate the longed for Redeemer over and beyond all before her who only prayed with empty words for the same.  One who possesses a good, possesses the virtue of asking for it and of giving it.

The same happened in Redemption. Sin was flooding the earth; the very people called the people of God, was the smallest people, and if it seemed that it occupied itself with it, it was in a superficial way. In fact, they did not possess within themselves the life of that Redeemer whom they were asking for. It can be said that they occupied themselves just like, today, the Church, consecrated people and religious, occupy themselves by reciting the Our Father. But the fullness of the Life of my Will which they ask for in the Our Father is not in them, therefore their petition ends up in words, but not in facts. But when the Queen of Heaven came, who possessed the fullness of the Divine Life, everything She asked for for the good of the peoples moved God, conquered Him, made Him decide; and in spite of the evils which were present, the Eternal Word came upon earth by means of She who already possessed Him, as He formed the whole of Her life. With the fullness of this Divine Life, She was able to move God, and so came the good of Redemption. That which all others together were not able to obtain, She obtained – the Sovereign Queen, who had conquered, first within herself, Her Creator and the fullness of all the goods which She was asking for for others; and, being the conqueror, She had the virtue of being able to impetrate and give the good which She possessed.

There is great difference, my daughter, between one who asks and possesses, and one who asks and does not possess the Divine Life. The first one asks by right; the second does it as alms, and one who asks as alms is given money, lira, at the most, but not entire kingdoms. On the other hand, one who asks by right, possesses, she is already the owner, the queen, and one who is queen can be given the kingdom; and because she is queen, she has her divine empire before God to be able to impetrate the kingdom for creatures. So it will happen for the Kingdom of my Will. Therefore, I so much recommend to you: be attentive, let It form the fullness of Its Life in you; in this way, you will be able to move God, and when God moves, no one can resist Him.”

Vol. 23, November 27, 1927

Mary is Queen and Mother and takes on the role of peacemaker between God and man.  She is not distant but involves herself with every act of man, surrounding, helping, making up for, embellishing, and strengthening, as cementing every act of man with an act of her own in order to put everyone into safety and say that the acts of her children are one with hers.

“My daughter, our celestial Mama holds the primacy over all the good acts of creatures. She as Queen holds the mandate and the right to make the retreat of all the acts of them in her acts. So much is her love as Queen and Mother, that as the creature disposes herself to form her act of love, thus from the heights of her throne, she makes a ray of her love descend, invests and surrounds the act of love of them in order to put there hers as first love, and as it is formed, thus it re-arises in her same ray of love, in the source of her love, and she says to her Creator: ‘Adorable majesty, in my love that always rises for you, there is the love of my children fused in mine, that I with right of Queen have withdrawn in my sea of love, so that [you] might be able to find in mine, the love of all creatures.’

“If they adore, if they pray, if they repair, if they suffer, the ray of adoration descends From the heights of her throne, the ray of her prayer, the ray of her reparation, she emits the vivifying ray from within the sea of her sorrows, and she invests and surrounds the adoration, the prayer, the reparation, the sufferings of the creature; and [when] they have done and formed the act, the same ray of light re-arises even to her throne and they fuse themselves in the sources of the seas of adoration, of prayer, of reparation, of sorrows of the celestial Mama, and she repeats: ‘Most Holy Majesty, my adoration extends itself in all the adorations of creatures, my prayer prays in the prayer of them, it repairs with their reparations, and as Mother my sorrows invest and surround their sufferings. I wouldn’t feel (as) Queen if I didn’t race and put my first act over all of their acts, nor would I taste the sweetness of Mother if I didn’t race in order to surround, to help, to make up for, to embellish, to strengthen all the acts of the creature, and thus be able to say: “the acts of my children are one with mine, I hold them in my power I press God in order to defend them, to help them, and as sure pledge that they will reach me in heaven.”’

“Hence, my daughter, you are not ever alone in your acts, you have the Celestial Mama together with you, who not only surrounds you, but with her light of her virtues she feeds your act in order give them life. Because you should know that the Sovereign Queen, even from her Immaculate Conception, was the first and only creature that formed the ring of conjunction between the Creator and the creature, broken by Adam. She accepted the divine mandate to bind God and men, and she bound them with her first acts of fidelity, of sacrifice, of heroism, to make her will die in every act of hers, not once, but always, in order to (make) live again that of Gods. From this sprang forth a source of divine love that cemented God and man and all their acts, so that her acts, her maternal love, her dominion as Queen, is cement that races, that cements the acts of creatures in order to make them inseparable from hers, except some ungrateful one who refuses to receive the cement of the love of her Mama. Hence you should be convinced that around your patience there is the patience of the Queen Mama, that surrounds, sustains and feeds yours; around your sufferings, her sorrows surround you, that sustain and feed like balsamic oil the hardness of your sufferings; in short in everything. She is the busybody Queen that doesn’t know how to remain in idleness upon her throne of glory, but descends, races as Mother in the acts, [in] the needs of her children. Therefore thank her for her so many maternal solicitudes and thank God that he has given to all the generations a Mother so holy, amiable, that loves so much that she arrives to do as re-tracer of all the their acts, in order to cover them with hers, and in order to make up for that which lacks in them of beauty and of good.” 

Vol. 30, Dec. 8, 1931

So Mary is truly the Queen Mama, who administers not only to each child of hers but even to each act of each child. She stands ready to aid each creature in each of their acts, some as support and strength, some as reparation, some as embellisher, each to their individual need. This role was given to her from the moment of her conception and in every and each of her acts she set them as a dowry to be given to each of us so that we can say we triumph with her in each act and share in each and all.

“Listen to me…[Hence I follow the same argument of that which is written before.] My blessed daughter, the prodigies are unheard of, the surprises that I will narrate to you they will astound everyone, I feel the need of love to make known what thing we have done with this Celestial Mother and the great good that all the generations have received. Whence you should know that in the act of conceiving this Holy Virgin, our Divine Will that possesses everything, and with his immensity embraces everything, and possesses the omniclairvoyance of all the possible and imaginable beings, and with his virtue all proper that when he works he always does universal works, hence as she was conceived, with his creative virtue he called all creatures to be conceived in the heart of this Virgin; but it was not enough to our love, giving in the most incredible excesses he made this Virgin conceived in every creature, so that each one might have a Mother all her own, they might feel her Maternity in the depth of their souls, her love, that more than children, that while she holds them conceived in herself, bilocating herself to conceive (herself) in every single creature, in order to put herself at (the) disposition of them, in order to raise them, guide them, free them from perils and with her Maternal power feeds them the milk of her love and the food with which She herself was fed, that is the Divine Fiat. Our Will having free life in Her, his total dominion, with his power, while he called everyone in this Celestial Creature, in order to have the joy of seeing everyone contained in Her, in order to hear her say; they are already all in me(,) mine and your children, therefore I love you for everyone; then she bilocated in everyone and in each one, in order to feel in every single soul, the love of this Daughter of ours, all beautiful and all love, we can say, there is no creature that She did not take the pledge of loving us for. Our Fiat elevated her so much as to give her everything, and even from the first instant of her life we constituted her Queen of our Fiat, Queen of our love, and when she loved us her Maternity was felt in her love, and it harmonized the love of all creatures, and oh how beautiful it was, that formed of everything one love alone, how it wounded us, felicitated us, even to feel ourselves languish, her love disarmed us, made us see all things, Sky, Sun, earth, seas and creatures covered and hidden in her love.

“Oh! how beautiful it was to see her, to feel her that she did as Mother in every single creature and forming in them her sea of love, she sent her notes, her arrows, her loving darts to her Creator. And doing as true Mother she carried them to us even before our Throne in the sea of her love, in order to make us look at them, in order to make us propitious, and with the force of our Divine Volition she imposed herself over us, put them in (our) arm (s), made us caress, kiss them, and made us give surprising graces, how much sanctity was formed and impetrated by this Celestial Mother, and in order to be sure her love remained to watch.

“Beyond this, you should know that even from the first instant of the life of this Celestial creature, our love was so much that we endowed her with all of our Divine qualities. So that she held for dowry our Power, Wisdom, love, goodness, light, beauty and all the rest of our Divine qualities. Already to all creatures in putting them forth to the light of day we give the dowry, no one is born if not endowed by her Creator, but since they are drawn away from our Will, one can say that they don’t even know it. Instead this Holy Virgin was not drawn away ever, she made perennial life in the interminable seas of our Fiat, hence she grew together with our Attributes and as she formed her acts in our Divine qualities, thus she formed seas of Power, of wisdom, of light and other. We can say that living with our science we gave her continuous lessons, who her Creator was, she grew in our knowledges, and she knew so much of the Supreme Being, that not one Angel and Saint could arrive to her, rather they are all ignorant before Her, because not one grew and made life together with us. She entered in our divine secrets, in the most intimate hideaways of our Divine Being without beginning or end, in our joys and imperishable beatitudes, and with our Power that she held in her power she dominated and mastered us, and we made/let her do it, indeed we enjoyed ourselves with her mastery and in order to make her more happy, we gave her our chaste embraces, our loving smiles, our condescensions, saying to her: do that which you want. Our Volition has so much love toward creatures, and his great desire of having her live in Him, that if he obtains this he casts her in an abyss of graces, of love, even to drown her (so) that, the human littleness is constrained to say: enough, I am already drowned, I feel devoured by your love itself, I am not able to endure more.

“Now you should know that, our love is not content, it never says enough, how much more it gives more it wants to give and when we give it is our feast, we prepare the table to one who loves us and we press her to remain with us, in order to have life together. Now my daughter, listen to another prodigy of our Fiat in this Holy Creature, and how She loved us and made her Maternity extend to all creatures. In every act that she did, if she loved, prayed, adored, if she suffered, everything even the breath, the heartbeat, the step, being our Fiat, they were triumphs and victories that our Supreme Being made in the acts of the Virgin, the Celestial Lady triumphed and conquered in God, in every instant of her admirable and prodigious life they were triumphs and victories between God and the Virgin; but this is nothing, doing as True Mother she called all her children, and covered and hid all their acts in hers and covered them with her triumphs and with her victories, giving all her acts as dowry, with all her victories and her triumphs. And then with a tenderness and love as to break hearts and feel ourselves conquered she said to us: Adorable majesty, look at them, they are all my children, my victories and triumphs are of my children, they are my conquests that I give to them, and if the Mama has conquered and triumphed, the children have conquered and triumphed. And so many triumphs and victories she did in God, for how many acts all creatures would have done, so that everyone might be able to say: I am endowed by the acts of my Queen Mama, and for seal she has invested them with me with her triumphs and victories that she made with her Creator.

“So that who wants to make herself holy finds the dowry of her Celestial Mother and her triumphs and victories in order to arrive to the greatest sanctity, the weak one finds the strength of the sanctity of her Mama and her triumphs in order to be strong, the afflicted one, the suffering one finds the dowry of the sufferings of her Celestial Mother in order to obtain the triumph, the victory of resignation, the sinner finds the victory and the triumph of pardon, in short everyone finds in this Sovereign Queen the dowry, the support, the help to the state in which they find themselves. And oh, how beautiful it is, it is the most moving scene, enrapturing and enchanting, to see this Celestial Mother in every single creature, that she does as Mama, we feel her that she loves and prays in her children. This is the greatest prodigy between Heaven and earth, good more great we could not give to creatures.

“Now my daughter, I must tell you a sorrow of the Celestial Mother, to so much (of) her love, the ingratitude of creatures, this dowry, that with so many sacrifices even to the heroism of the sacrifice of her Son God with so many atrocious sufferings, some don’t know it, some hardly take a slight interest, and they have life poor of sanctity, and oh how she suffers in seeing her children poor; to possess immense riches of love, of grace, of sanctity, because they are not material riches, but the riches of this Celestial Mother are riches that she has put forth her life in order to acquire them, and not seeing them possessed by her children and she holds them without the purpose (of) why she has acquired them it is a continuous sorrow, and therefore she wants to make this great good known to everyone, because if one doesn’t know one can not possess. And how she acquired these dowries in virtue of the Divine Fiat that reigned in Her, that loved her so much that he let her do that which she wanted and anywhere she might want to arrive to (the) good of creatures. Therefore it will be my ruling Divine Volition that will put to (the light of) day these celestial dowries and will make them take possession. Therefore pray that a good so great be known and wanted by creatures.” 

Vol. 34, Dec. 20, 1936

Mary is Queen and Mother but her triumph is not yet complete even though her life may be complete in all of her acts while on the earth. This means that her acts have not yet reached the fullness to which they are destined to reach. It is only through the establishment of the Kingdom of the Divine Will in the hearts of creatures that Mary will reach the fullness of her reign as Mother and Queen.

“My daughter, how beautiful is my Mama, her Majesty is enchanting, before her Sanctity the Heavens abased themselves, her riches are interminable and incalculable, no one can say themselves (to be) similar to Her, therefore She is Lady, Mother and Queen; but do you know what are her riches? Souls. Every soul is worth more than an entire world, no one enters in Heaven if not through her means and in virtue of her Maternity and of her sorrows, so that every soul is a property of hers, therefore one can give (Her) with fact the name of true Lady. You see therefore how rich she is, her riches are special, they are full of speaking lives, lovers that extol the Celestial Lady. As Mother she holds her innumerable children, as Queen she will hold her people of the Kingdom of the Divine Will. These children and this people will form her most radiant crown, some as sun and some as stars they will crown her august Head with such beauty as to enrapture all Heaven. So that the children of the Kingdom of my Divine Will will be those that will render Her the honors of Queen and transforming themselves into suns they will form for Her the most beautiful crown. Therefore yearn so much that this Kingdom comes, because to her radiant crown with which the Most Holy Trinity crowned Her, she awaits the crown of her people, that extolling her as Queen, they offer Her their lives transformed into Suns as testament of love and of glory. Oh! If one might understand what it means to live in my Volition, how many Divine secrets would be revealed, how many discoveries they would make of their Creator. Therefore be content to die rather than to not live of my Will.” 

Vol. 33, July 8, 1935

Mary's crowning as Queen is not yet complete. Her complete glory is found in the glory of her children. Only when her children are fully beautiful and holy with the same sanctity and beauty that she possesses will she then obtain her complete Queenship and Motherhood.

Then, I continued my abandonment in the Eternal Fiat in order to receive Its reflections, and my sweet Jesus added:

“My daughter, my Celestial Mama was the first who occupied the first place in Heaven as Daughter of the Supreme Volition; and because She was the first, She has around Herself the place for all the children of the Supreme Fiat. So, around the Queen of Heaven many empty places can be seen, which can be occupied by no one else but Her copies. And since She was the first from the generation of my Will, the Kingdom of the Fiat will also be called ‘Kingdom of the Virgin’. Oh! how the Sovereignty over all Creation will be recognized in these children of Ours. In fact, by virtue of my Will, these will enjoy indissoluble bonds with all created things; they will be in continuous relations of communication with them. They will be the true children, in whom the Eternal Creator will feel honored, glorified to have them as children, because He will recognize in them His own Divine Will operating, which has reproduced His true images.” 

Vol. 20, Nov. 10, 1926

Mary states that the Kingdome of the Divine Will has been entrusted to her by God so that it is truly her kingdom.  Her anxieties, prayers, efforts and love are continuous assaults against the Holy Trinity in order to obtain this Kingdom.   Her glory as Queen and Mother will not be complete until her children live in and can love with that same Divine Will.  When she finds one disposed she enters their hearts, forming her life there in order to form everything that is needed for the decorum of that Divine Fiat putting forth all her love, virtues and sorrows to create a secure wall of defense around that creature. 

“Daughter of my Maternal Heart, the kingdom of the Divine Will will be my kingdom, the Sacrosanct Trinity has entrusted it to me, as he entrusted the Eternal Word to me when he descended from Heaven in earth, thus he entrusted to me his and my kingdom, therefore my sighs are ardent, my prayers incessant, I don’t do other than assault the Most Holy Trinity with my love, with the rights of Queen and of Mother that he gave me, so that that which he entrusted to me comes to the light, forms his life, so that my kingdom triumphs upon the face of the earth; you must know that my desire is so much that it burns me, that I feel as if I might not have glory, while I have so much of it that Heavens and earth are filled, if I don’t see it fully formed, the kingdom of the Divine Will in the midst of my children, because, each one of these children that will live in it, will give me so much glory, as to double my glory that I possess, therefore seeing myself deprived, I feel as if I might not have (the) glory of Queen and (the) love of Mother from my children, therefore in my Heart I always call and go repeating, ‘my children, my children, come to your Mama, love me as Mother as I love you as children, if you won’t live with that same Will that I lived, you can not give me the love of true children, nor can it be known where my love arrives for you.’

“You must know that so much is my love and my ardent anxieties that I want that this kingdom exists upon the earth, that I descend from Heaven, turn through souls in order to see who remains more disposed to live of Divine Volition, I do for them (as a) spy, and when I see them disposed I enter in their hearts and I form my life in them, as preparation, honor and decorum of that Fiat that will take possession and will form his life in them. Therefore I will be inseparable from them, I will put my Life, my love, my virtues, my sorrows, at their disposition, as (a) wall of insurmountable fortitude, so that they can find in their Mother that which is needed in order to live in this kingdom so holy.

“And then my feast will be complete, my love will rest in my children, my Maternity will find one who loves me as child, and I will give surprising graces and I will put all Heaven and earth in feast, I will do as (a) Queen lavishing unheard of graces. Therefore my daughter, you will remain united with your Mama, so that you pray and yearn with me the kingdom of the Divine Will.” 

Vol. 34, Feb. 10, 1937

Although Mary's seeming focus was on obtaining the Redemption her main focus was always on the triumph of the Kingdom of the Divine Will.  She, as sole Queen who contains the fullness of living completely in the Kingdom, longs to be able to have children equal to her which can only happen in the Reign of the Kingdom of the Divine Will.

“My daughter, to all appearances it may seem that the whole interest of our Queen Mama was for the Kingdom of Redemption; but it is not true – that was the external part, but the interior was all for the Kingdom of my Divine Will.  In fact, She, who knew all the value of It and the complete glory for Her Creator and the maximum and complete good for creatures, could not do without asking for the Kingdom of the eternal Fiat.  On the contrary, by obtaining the Redemption, She laid the foundations of the Kingdom of my Will.  It can be said that She prepared the materials for It.  It is necessary to do minor things in order to obtain greater ones, and this is why I had to give the first field to Redemption, almost to build the factory of the Kingdom of the Divine Fiat.  If a kingdom is not formed, how can a king say that he has his kingdom and that he dominates?  More so, since the Sovereign Queen of Heaven is the only and sole one in the glory in the Celestial Fatherland, because, as the only and sole one, She formed Her whole life in my Will, and a mother loves and wants for her children to possess her same glory.  And She, in Heaven, cannot communicate all Her glory and greatness and sovereignty which She possesses, because she does not find anyone who has lived Her same continuous life in the Divine Will.  Therefore, She longs for the children of Its Kingdom, so as to have all Her glory be reflected in them, and be able to say: ‘I have my children who equal Me in my glory.  Now I am happier, because my glory is the same glory as my children’s.’  The happiness of a mother is more that of her children than her own; more so for the Celestial Mother who, in my Will, more than mother, conceived all the redeemed ones and formed the very life of the children of my Divine Will.”

Vol. 23, October 16, 1927