Thursday, November 29, 2012

Certainty of the Kingdom, nature of the abyss between the Creature and God

In the first paragraph Jesus explains how the creature can approach God and take divine steps towards him.  This in fact makes us similar to him so as to become inseparable from him as he intended in his first purpose of Creation
   
He explains in the second paragraph that the distance that people feel between themselves and God is due to one doing their own will and not God's.  He explains that it is not a physical distance but the great disparity between God in his sanctity, beauty, power and all his virtues and is as taking steps away from God.
 
The mere fact that he is manifesting these things to us is his guarantee that they are coming and will occur as he explains in the third paragraph.
 
     "Blessed daughter of my Volition, every act of the creature done in my Will is a step that she makes in order to draw near to God and God in his turn makes a step in order draw near to her. One can say that the Creator and the creature are always walking, they never stop, the one towards the other, and my Will descends in the act of the creature in order to form his step of divine life, and she climbs in the Fiat, in the divine regions in order to make herself conqueror of light, of love, of sanctity and celestial knowledges. So that every act, word, breath, heartbeat in my Will are so many steps of divine life that the creature makes, and He, the one who longs for these acts in order to have his field of action, in order to be able to form so many divine lives in the creature. This was the purpose of the Creation: to form our life in the creature, to have our field of divine action in her, and therefore we love so much that she does our Divine Will, in order to put our life in safety, not in us, we don’t have need of anyone, we are more than sufficient to ourselves, but in the creature. This was the great portent that we wanted and we want to do in virtue of our Will: to form our life in the life of the creature. Therefore if we don’t do this, the creation would remain without our first purpose, an impediment to our love, a continuous bitterness to look at her and to see a work so great work, and of such magnificence, and not realized and our purpose failed. And if there was not in us the certainty that our Will might have to reign in the creature in order to form our life in her, our love would burn all the creation and would reduce it into nothing. And if he supports and tolerates so much, it is because we see our realized purpose beyond the times.
    "Now as the creature does her will, thus she steps backwards, and makes a step back from her Creator, and God steps backwards and it forms an infinite distance between the one and the other. You see therefore the necessity to persevere in a continuous way, to work in my Divine Will, in order to diminish the great distance between God and the creature produced by the human will, and do not believe that is (a) personal distance. I am as through everything, in everyone, in Heaven and in earth. The distance that the human volition forms without mine is (a) distance of sanctity, of beauty, of goodness, of power, of love, they are infinite distances that only my working Volition in the creature can reunite and conjoin together and make inseparable the one from the other. 
     "This happened in the Redemption, every manifestation that was made by us on the descent of the Word upon the earth, it was a step that we made toward mankind, and as they longed and prayed for it, and they manifested to the people our manifestations, prophecies and revelations, thus they made so many steps toward the Supreme Being. So that they remained walking toward us, and we toward them, and as the time of having to descend from Heaven in earth drew near, thus we augmented the Prophets in order to be able to make more revelations, in order to be able to expedite the walk on both parts, so very true that in the first times of the world there was not any prophet, and our manifestations [were] so scarce that it can be said that one step was made every century. This slowness of walk cast coldness on the part of creatures, and almost held her from all in a way to say, my descent upon the earth (was) an absurd thing, not a reality, like one thinks today on the Kingdom of my Will: a way of saying and almost a thing that can not be. Hence the Prophets came after Moses, almost in the last times, near to my descent upon the earth, which behind our manifestations the walk on both was expedited, and then the Sovereign Lady of Heaven came, whom not only walked, but raced in order to expedite the meeting with her Creator, in order to make him descend and make him complete the Redemption. You see therefore how my manifestations on my Divine Will are certain proofs that He walks in order to come to reign upon the earth, and that the creature to which they have been made with an iron constancy walks and races in order to receive the first meeting, in order to give her soul in order to make him reign, and thus give him the step to make him reign in the midst of creatures. Therefore your acts are continuous, because only continuous acts are those that expedite the walk, overcome every obstacle, and alone are the conquerors that conquer God and the creature."
Vol. 30, May30, 1932

As you may have notice in speaking of these occurrences and their appointed times he refers to acts, not time.  There has to be a certain number of acts done to prepare the field were he can reveal his new work.  So the take home message is to always multiply your acts done in his Will in order to make them continuous and overcome every obstacle.

“My daughter, Our infinite Wisdom, when It must give a good to the creature, does not count the time, but the acts of the creatures, because before the Divinity there exist no days and years, but one single perennial day, and therefore We do not measure the time, but the acts that they have done are counted by Us. Therefore, in that time which to you seems so long, the acts wanted by Us in order to come to redeem man had not been done. And only the acts determine the coming of a good - not the time."
Vol. 28, 1930

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